महाभारतः mahābhārataḥ - book-5, chapter-177, verse-20

न हि बाणा मयोत्सृष्टाः सज्जन्तीह शरीरिणाम् ।
कायेषु विदितं तुभ्यं पुरा क्षत्रियसंगरे ॥२०॥

20. na hi bāṇā mayotsṛṣṭāḥ sajjantīha śarīriṇām ,
kāyeṣu viditaṁ tubhyaṁ purā kṣatriyasaṁgare.

20. na hi bāṇāḥ mayā utsṛṣṭāḥ sajjanti iha śarīriṇām
kāyeṣu viditam tubhyam purā kṣatriyasaṃgare

20. hi mayā utsṛṣṭāḥ bāṇāḥ iha śarīriṇām kāyeṣu na sajjanti.
(etat) tubhyam purā kṣatriyasaṃgare viditam.

20. Indeed, the arrows released by me do not remain embedded in the bodies of warriors. This is known to you from previous battles among kshatriyas.

Words meanings summery:

• न (na) - not, no

• हि (hi) - indeed, surely, for

• बाणाः (bāṇāḥ) - arrows

• मया (mayā) - by me

• उत्सृष्टाः (utsṛṣṭāḥ) - released, discharged, emitted

• सज्जन्ति (sajjanti) - they cling, they stick, they remain embedded

• इह (iha) - here, in this world

• शरीरिणाम् (śarīriṇām) - of warriors (of embodied beings, of creatures, of warriors)

• कायेषु (kāyeṣu) - in bodies

• विदितम् (viditam) - known, understood

• तुभ्यम् (tubhyam) - to you, for you

• पुरा (purā) - formerly, previously, in ancient times

• क्षत्रियसंगरे (kṣatriyasaṁgare) - in a battle of kshatriyas

Words meanings and morphology

न (na) - not, no

(indeclinable)

हि (hi) - indeed, surely, for

(indeclinable)

बाणाः (bāṇāḥ) - arrows

(noun)

Nominative, masculine, plural of bāṇa

bāṇa - arrow

मया (mayā) - by me

(pronoun)

Instrumental, singular of mad

mad - I, me

Pronominal stem for the first person singular pronoun.

उत्सृष्टाः (utsṛṣṭāḥ) - released, discharged, emitted

(adjective)

Nominative, masculine, plural of utsṛṣṭa

utsṛṣṭa - released, discharged, emitted, abandoned

Past Passive Participle

Derived from root `sṛj` ('to release') with prefix `ut` and suffix `kta`.

Prefix: ut

Root: sṛj (class 6)

सज्जन्ति (sajjanti) - they cling, they stick, they remain embedded

(verb)

3rd person , plural, active, present (laṭ) of sañj

Root: sañj (class 1)

इह (iha) - here, in this world

(indeclinable)

शरीरिणाम् (śarīriṇām) - of warriors (of embodied beings, of creatures, of warriors)

(noun)

Genitive, masculine, plural of śarīrin

śarīrin - possessing a body, embodied being, living creature, warrior

Derived from `śarīra` ('body') with suffix `in`.

कायेषु (kāyeṣu) - in bodies

(noun)

Locative, masculine, plural of kāya

kāya - body, collection, group

विदितम् (viditam) - known, understood

(adjective)

Nominative, neuter, singular of vidita

vidita - known, understood, ascertained

Past Passive Participle

Derived from root `vid` ('to know') with suffix `kta`.

Root: vid (class 2)

तुभ्यम् (tubhyam) - to you, for you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Pronominal stem for the second person singular pronoun.

पुरा (purā) - formerly, previously, in ancient times

(indeclinable)

क्षत्रियसंगरे (kṣatriyasaṁgare) - in a battle of kshatriyas

(noun)

Locative, masculine, singular of kṣatriyasaṃgara

kṣatriyasaṁgara - battle of kshatriyas, combat among warriors

Compound type : Genitive Tatpurusha (kṣatriya+saṃgara)

• kṣatriya – a member of the warrior class, warrior, ruler
  noun (masculine)
• saṃgara – battle, combat, encounter, struggle
  noun (masculine)
  Derived from root `gṛ` ('to swallow, seize') with prefix `sam`.
  Prefix: sam
  Root: gṛ (class 6)