महाभारतः mahābhārataḥ - book-5, chapter-13, verse-6

नहुष उवाच ।
एवं भवतु सुश्रोणि यथा मामभिभाषसे ।
ज्ञात्वा चागमनं कार्यं सत्यमेतदनुस्मरेः ॥६॥

6. nahuṣa uvāca ,
evaṁ bhavatu suśroṇi yathā māmabhibhāṣase ,
jñātvā cāgamanaṁ kāryaṁ satyametadanusmareḥ.

6. nahuṣaḥ uvāca evam bhavatu suśroṇi yathā mām abhibhāṣase
jñātvā ca āgamanam kāryam satyam etat anusmareḥ

6. Nahuṣa said: “So be it, O beautiful lady, just as you have spoken to me. And having known of his (Indra's) return, which is a matter of importance, you must remember this truth (your promise to come to me).”

Words meanings summery:

• नहुषः (nahuṣaḥ) - Nahuṣa

• उवाच (uvāca) - said (said, spoke)

• एवम् (evam) - so (let it be so) (thus, so, in this manner)

• भवतु (bhavatu) - let it be so (let it be, may it happen)

• सुश्रोणि (suśroṇi) - O beautiful lady (addressing Indrāṇī) (O beautiful-hipped one, O lady with beautiful hips)

• यथा (yathā) - just as (as, just as, in which way)

• माम् (mām) - me (Nahuṣa) (me)

• अभिभाषसे (abhibhāṣase) - you speak to me (you speak to, you address)

• ज्ञात्वा (jñātvā) - having known (of his return) (having known, having understood)

• च (ca) - and

• आगमनम् (āgamanam) - (Indra's) return (arrival, coming, return)

• कार्यम् (kāryam) - the matter/business (of his return), a matter of importance (to be done, duty, action, business, matter)

• सत्यम् (satyam) - this truth (your promise) (truth, truly)

• एतत् (etat) - this (truth) (this)

• अनुस्मरेः (anusmareḥ) - you must remember (your promise) (you should remember, you should recollect)

Words meanings and morphology

नहुषः (nahuṣaḥ) - Nahuṣa

(proper noun)

Nominative, masculine, singular of nahuṣa

nahuṣa - Nahuṣa (a mythical king who temporarily occupied Indra's throne)

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect active

From root vac, Perfect tense, 3rd person singular, active voice.

Root: vac (class 2)

एवम् (evam) - so (let it be so) (thus, so, in this manner)

(indeclinable)

भवतु (bhavatu) - let it be so (let it be, may it happen)

(verb)

3rd person , singular, active, imperative (loṭ) of bhū

Imperative active

From root bhū, Imperative mood, 3rd person singular, active voice.

Root: bhū (class 1)

सुश्रोणि (suśroṇi) - O beautiful lady (addressing Indrāṇī) (O beautiful-hipped one, O lady with beautiful hips)

(noun)

Vocative, feminine, singular of suśroṇī

suśroṇī - having beautiful hips, beautiful-hipped woman

Vocative singular of suśroṇī (feminine).

Compound type : bahuvrīhi (su+śroṇi)

• su – good, well, beautiful
  indeclinable
• śroṇi – hip, buttock, waist
  noun (feminine)

यथा (yathā) - just as (as, just as, in which way)

(indeclinable)

माम् (mām) - me (Nahuṣa) (me)

(pronoun)

Accusative, singular of aham

aham - I

Accusative singular of `aham`.

अभिभाषसे (abhibhāṣase) - you speak to me (you speak to, you address)

(verb)

2nd person , singular, middle, present (lat) of bhāṣ

Present middle

From root bhāṣ with upasarga abhi-, Present tense, 2nd person singular, middle voice.

Prefix: abhi

Root: bhāṣ (class 1)

ज्ञात्वा (jñātvā) - having known (of his return) (having known, having understood)

(indeclinable)

Absolutive

From root jñā with suffix -tvā.

Root: jñā (class 9)

च (ca) - and

(indeclinable)

आगमनम् (āgamanam) - (Indra's) return (arrival, coming, return)

(noun)

Accusative, neuter, singular of āgamana

āgamana - coming, arrival, returning, approaching

Action noun

From root gam with upasarga ā- and suffix -ana.

Prefix: ā

Root: gam (class 1)

कार्यम् (kāryam) - the matter/business (of his return), a matter of importance (to be done, duty, action, business, matter)

(noun)

Accusative, neuter, singular of kārya

kārya - to be done, fit to be done, duty, business, purpose, matter

Gerundive

From root kṛ with suffix -ya. Often used substantively as 'matter' or 'duty'.

Root: kṛ (class 8)

सत्यम् (satyam) - this truth (your promise) (truth, truly)

(noun)

Accusative, neuter, singular of satya

satya - true, real, truth

Root: as

Note: Object of `anusmareḥ`.

एतत् (etat) - this (truth) (this)

(pronoun)

Accusative, neuter, singular of etad

etad - this

अनुस्मरेः (anusmareḥ) - you must remember (your promise) (you should remember, you should recollect)

(verb)

2nd person , singular, active, optative (liṅ) of smṛ

Optative active

From root smṛ with upasarga anu-, Optative mood, 2nd person singular, active voice.

Prefix: anu

Root: smṛ (class 1)