महाभारतः mahābhārataḥ - book-5, chapter-13, verse-19

अकम्प्यं नहुषं स्थानाद्दृष्ट्वा च बलसूदनः ।
तेजोघ्नं सर्वभूतानां वरदानाच्च दुःसहम् ॥१९॥

19. akampyaṁ nahuṣaṁ sthānāddṛṣṭvā ca balasūdanaḥ ,
tejoghnaṁ sarvabhūtānāṁ varadānācca duḥsaham.

19. akampyam nahuṣam sthānāt dṛṣṭvā ca balasūdanaḥ
tejoghnam sarvabhūtānām varadānāt ca duḥsaham

19. And having seen Nahusha, who was unshakeable from his position, unbearable due to his boon, and destructive of the brilliance of all beings, the slayer of Bala (Indra)...

Words meanings summery:

• अकम्प्यम् (akampyam) - unshakeable, immovable, unyielding

• नहुषम् (nahuṣam) - Nahusha

• स्थानात् (sthānāt) - from a place, from a position, from his status

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

• च (ca) - and, also

• बलसूदनः (balasūdanaḥ) - Indra, who is known as the slayer of the demon Bala (the slayer of Bala)

• तेजोघ्नम् (tejoghnam) - destroying brilliance, annihilating energy

• सर्वभूतानाम् (sarvabhūtānām) - of all beings, of all creatures

• वरदानात् (varadānāt) - from the boon, because of the granting of a boon

• च (ca) - and, also

• दुःसहम् (duḥsaham) - unbearable, difficult to endure

Words meanings and morphology

अकम्प्यम् (akampyam) - unshakeable, immovable, unyielding

(adjective)

Accusative, masculine, singular of akampya

akampya - unshakeable, immovable, unyielding

Gerundive/Passive Participle

Negation (a-) + root √kamp (to shake) + suffix -ya (kṛtya, gerundive/potential passive participle).

Root: kamp (class 1)

Note: Adjective modifying Nahusha.

नहुषम् (nahuṣam) - Nahusha

(proper noun)

Accusative, masculine, singular of nahuṣa

nahuṣa - Nahusha (a mythological king)

Note: Object of 'having seen'.

स्थानात् (sthānāt) - from a place, from a position, from his status

(noun)

Ablative, neuter, singular of sthāna

sthāna - place, position, status, standing

From root √sthā (to stand) + -ana suffix.

Root: sthā (class 1)

Note: Indicates separation from the position.

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

(indeclinable)

Absolutive (Gerund)

From root √dṛś (to see) + suffix -tvā.

Root: dṛś (class 1)

Note: Indicates a prior action.

च (ca) - and, also

(indeclinable)

Note: Conjunction.

बलसूदनः (balasūdanaḥ) - Indra, who is known as the slayer of the demon Bala (the slayer of Bala)

(proper noun)

Nominative, masculine, singular of balasūdana

balasūdana - slayer of Bala (epithet of Indra)

Compound of Bala and Sūdana.

Compound type : tatpuruṣa (bala+sūdana)

• bala – strength, power; name of an asura
  noun (masculine)
• sūdana – destroyer, slayer
  noun (masculine)
  Agent noun
  From root √sūd (to kill, destroy) + -ana suffix.
  Root: sūd (class 10)

Note: Subject of the implied action (in the next verse).

तेजोघ्नम् (tejoghnam) - destroying brilliance, annihilating energy

(adjective)

Accusative, masculine, singular of tejoghna

tejoghna - destroying brilliance/energy

Compound of Tejas and Ghna.

Compound type : upapada tatpuruṣa (tejas+ghna)

• tejas – brilliance, energy, power, vitality
  noun (neuter)
• ghna – slayer, destroyer, killing
  adjective (masculine)
  Agent noun/Adjective
  From root √han (to strike, kill) + -a suffix (ghna replacing han).
  Root: han (class 2)

Note: Adjective modifying Nahusha.

सर्वभूतानाम् (sarvabhūtānām) - of all beings, of all creatures

(noun)

Genitive, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Compound of sarva and bhūta.

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every
  pronoun (masculine)
• bhūta – being, creature; past, happened
  noun (neuter)
  Past Passive Participle
  From root √bhū (to be, become) + -ta suffix.
  Root: bhū (class 1)

Note: Dependent on 'tejoghnam'.

वरदानात् (varadānāt) - from the boon, because of the granting of a boon

(noun)

Ablative, neuter, singular of varadāna

varadāna - granting of a boon, a boon

Compound of vara and dāna.

Compound type : tatpuruṣa (vara+dāna)

• vara – boon, blessing; best, excellent
  noun (masculine)
• dāna – giving, gift, donation
  noun (neuter)
  Action noun
  From root √dā (to give) + -ana suffix.
  Root: dā (class 3)

Note: Indicates cause.

च (ca) - and, also

(indeclinable)

Note: Conjunction.

दुःसहम् (duḥsaham) - unbearable, difficult to endure

(adjective)

Accusative, masculine, singular of duḥsaha

duḥsaha - unbearable, difficult to endure

Gerundive/Passive Participle

Compound of duḥ (bad, difficult) + saha (bearing, enduring, from root √sah).

Compound type : prādi samāsa (dus+saha)

• dus – difficult, bad, hard
  indeclinable
• saha – enduring, bearing
  adjective (masculine)
  Agent noun/Adjective
  From root √sah (to bear, endure) + -a suffix.
  Root: sah (class 1)

Note: Adjective modifying Nahusha.