महाभारतः mahābhārataḥ - book-5, chapter-13, verse-22

यदि दत्तं यदि हुतं गुरवस्तोषिता यदि ।
एकभर्तृत्वमेवास्तु सत्यं यद्यस्ति वा मयि ॥२२॥

22. yadi dattaṁ yadi hutaṁ guravastoṣitā yadi ,
ekabhartṛtvamevāstu satyaṁ yadyasti vā mayi.

22. yadi dattam yadi hutam guravaḥ toṣitāḥ yadi
ekabhartṛtvam eva astu satyam yadi asti vā mayi

22. If any gift (dāna) has been given, if any offering has been made (in the sacred fire), if elders and teachers (guru) have been pleased; and if truth (satya) truly exists in me, then let my state of having only one husband continue.

Words meanings summery:

• यदि (yadi) - if, whether

• दत्तम् (dattam) - a gift (dāna) that has been given (given, granted)

• यदि (yadi) - if, whether

• हुतम् (hutam) - an oblation offered in a sacred fire (yajña) (offered (into fire), sacrificed)

• गुरवः (guravaḥ) - teachers, elders, respected ones

• तोषिताः (toṣitāḥ) - pleased, satisfied

• यदि (yadi) - if, whether

• एकभर्तृत्वम् (ekabhartṛtvam) - the state of having one husband, fidelity, chastity

• एव (eva) - indeed, only, just, even

• अस्तु (astu) - let it be, may it be

• सत्यम् (satyam) - truth, reality, truthfulness

• यदि (yadi) - if, whether

• अस्ति (asti) - is, exists

• वा (vā) - here implying 'also' or 'furthermore' in a series of conditions (or, and)

• मयि (mayi) - in Shaci (in me)

Words meanings and morphology

यदि (yadi) - if, whether

(indeclinable)

Note: Introduces a conditional clause.

दत्तम् (dattam) - a gift (dāna) that has been given (given, granted)

(adjective)

Nominative, neuter, singular of datta

datta - given, granted, donated

Past Passive Participle

From root √dā (to give) + -ta suffix.

Root: dā (class 3)

Note: Acts as a noun (something given), related to dāna.

यदि (yadi) - if, whether

(indeclinable)

Note: Introduces a conditional clause.

हुतम् (hutam) - an oblation offered in a sacred fire (yajña) (offered (into fire), sacrificed)

(adjective)

Nominative, neuter, singular of huta

huta - offered into fire, sacrificed

Past Passive Participle

From root √hu (to offer, sacrifice) + -ta suffix.

Root: hu (class 3)

Note: Acts as a noun (something offered), related to yajña.

गुरवः (guravaḥ) - teachers, elders, respected ones

(noun)

Nominative, masculine, plural of guru

guru - teacher, spiritual master, elder, heavy, respected

Note: Subject of 'pleased'.

तोषिताः (toṣitāḥ) - pleased, satisfied

(adjective)

Nominative, masculine, plural of toṣita

toṣita - pleased, satisfied, delighted

Past Passive Participle

From causative of root √tuṣ (to be pleased) + -ta suffix.

Root: tuṣ (class 4)

Note: Adjective modifying 'guravaḥ'.

यदि (yadi) - if, whether

(indeclinable)

Note: Introduces a conditional clause.

एकभर्तृत्वम् (ekabhartṛtvam) - the state of having one husband, fidelity, chastity

(noun)

Nominative, neuter, singular of ekabhartṛtva

ekabhartṛtva - state of having one husband, faithfulness, chastity

Compound of eka, bhartṛ, and -tva (abstract suffix).

Compound type : tatpuruṣa (eka+bhartṛ+tva)

• eka – one, single, sole
  numeral (masculine)
• bhartṛ – husband, supporter, master
  noun (masculine)
  Agent noun
  From root √bhṛ (to bear, support) + -tṛ suffix.
  Root: bhṛ (class 3)
• tva – suffix forming abstract nouns, -ness, -hood
  suffix (neuter)
  Abstract noun suffix.

Note: Subject of 'let it be'.

एव (eva) - indeed, only, just, even

(indeclinable)

Note: Emphasizes 'ekabhartṛtvam'.

अस्तु (astu) - let it be, may it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

Imperative mood

Root √as (to be), third person singular, imperative mood.

Root: as (class 2)

सत्यम् (satyam) - truth, reality, truthfulness

(noun)

Nominative, neuter, singular of satya

satya - truth, reality, existing, true, truthful

From root √as (to be) -> sat (being) + -ya suffix.

Root: as (class 2)

Note: Subject of 'asti'.

यदि (yadi) - if, whether

(indeclinable)

Note: Introduces a conditional clause.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present tense

Root √as (to be), third person singular, present indicative.

Root: as (class 2)

वा (vā) - here implying 'also' or 'furthermore' in a series of conditions (or, and)

(indeclinable)

Note: Conjunction.

मयि (mayi) - in Shaci (in me)

(pronoun)

Locative, singular of asmad

asmad - I, me (first person pronoun)

Locative singular form of asmad.

Note: Indicates location of truth.