महाभारतः mahābhārataḥ - book-5, chapter-13, verse-3

नमस्य सा तु ब्रह्माणं कृत्वा शिरसि चाञ्जलिम् ।
देवराजमथोवाच नहुषं घोरदर्शनम् ॥३॥

3. namasya sā tu brahmāṇaṁ kṛtvā śirasi cāñjalim ,
devarājamathovāca nahuṣaṁ ghoradarśanam.

3. namasya sā tu brahmāṇam kṛtvā śirasi ca añjalim
devarājam atha uvāca nahuṣam ghoradarśanam

3. She, revering Brahmā and placing her hands together in a reverential gesture (añjali) on her head, then spoke to Nahuṣa, the king of the gods, who was terrible to behold.

Words meanings summery:

• नमस्य (namasya) - after revering (Brahmā) (having bowed down, having saluted, after revering)

• सा (sā) - she (Indrāṇī) (she)

• तु (tu) - indeed (emphasizing the action) (but, indeed, however, on the other hand)

• ब्रह्माणम् (brahmāṇam) - to the creator god Brahmā (to Brahmā)

• कृत्वा (kṛtvā) - having made (a reverential gesture) (having done, having made)

• शिरसि (śirasi) - on her head (on the head, in the head)

• च (ca) - and

• अञ्जलिम् (añjalim) - a reverential gesture (añjali) with folded hands (reverential gesture with hands, cupped hands)

• देवराजम् (devarājam) - to the king of gods (Nahuṣa) (king of gods)

• अथ (atha) - then (after performing the reverence) (then, next, now)

• उवाच (uvāca) - spoke (said, spoke)

• नहुषम् (nahuṣam) - to Nahuṣa (the king of gods) (to Nahuṣa)

• घोरदर्शनम् (ghoradarśanam) - who had a terrible appearance (of terrible appearance, terrible to behold)

Words meanings and morphology

नमस्य (namasya) - after revering (Brahmā) (having bowed down, having saluted, after revering)

(indeclinable)

Absolutive / Gerundive

From root nam with suffix -ya (or a gerundive in -ya)

Root: nam (class 1)

सा (sā) - she (Indrāṇī) (she)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

तु (tu) - indeed (emphasizing the action) (but, indeed, however, on the other hand)

(indeclinable)

ब्रह्माणम् (brahmāṇam) - to the creator god Brahmā (to Brahmā)

(proper noun)

Accusative, masculine, singular of brahman

brahman - Brahmā (the creator god), brahman (ultimate reality), sacred word, prayer

Root: bṛh

कृत्वा (kṛtvā) - having made (a reverential gesture) (having done, having made)

(indeclinable)

Absolutive

From root kṛ with suffix -tvā

Root: kṛ (class 8)

शिरसि (śirasi) - on her head (on the head, in the head)

(noun)

Locative, neuter, singular of śiras

śiras - head, top, peak

च (ca) - and

(indeclinable)

अञ्जलिम् (añjalim) - a reverential gesture (añjali) with folded hands (reverential gesture with hands, cupped hands)

(noun)

Accusative, masculine, singular of añjali

añjali - the hollow formed by joining the palms of the hands; a reverential gesture; a measure

Root: añj

देवराजम् (devarājam) - to the king of gods (Nahuṣa) (king of gods)

(noun)

Accusative, masculine, singular of devarāja

devarāja - king of gods, Indra

Compound type : tatpuruṣa (deva+rājan)

• deva – god, deity, divine
  noun (masculine)
  Root: div
• rājan – king, ruler
  noun (masculine)
  Root: rāj

अथ (atha) - then (after performing the reverence) (then, next, now)

(indeclinable)

उवाच (uvāca) - spoke (said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect active

From root vac, Perfect tense, 3rd person singular, active voice. The form uvāca is an irregular perfect.

Root: vac (class 2)

नहुषम् (nahuṣam) - to Nahuṣa (the king of gods) (to Nahuṣa)

(proper noun)

Accusative, masculine, singular of nahuṣa

nahuṣa - Nahuṣa (a mythical king who temporarily occupied Indra's throne)

घोरदर्शनम् (ghoradarśanam) - who had a terrible appearance (of terrible appearance, terrible to behold)

(adjective)

Accusative, masculine, singular of ghoradarśana

ghoradarśana - having a terrible appearance, frightful to behold

Compound type : bahuvrīhi (ghora+darśana)

• ghora – terrible, dreadful, fearful
  adjective (masculine)
  Root: ghur
• darśana – seeing, appearance, sight, view
  noun (neuter)
  From root dṛś (to see)
  Root: dṛś (class 1)

Note: Agrees with `nahuṣam`.