महाभारतः mahābhārataḥ - book-5, chapter-13, verse-18

संविभज्य च भूतेषु विसृज्य च सुरेश्वरः ।
विज्वरः पूतपाप्मा च वासवोऽभवदात्मवान् ॥१८॥

18. saṁvibhajya ca bhūteṣu visṛjya ca sureśvaraḥ ,
vijvaraḥ pūtapāpmā ca vāsavo'bhavadātmavān.

18. saṁvibhajya ca bhūteṣu visṛjya ca sureśvaraḥ
vijvaraḥ pūtapāpmā ca vāsavaḥ abhavat ātmavān

18. And having thoroughly distributed (the sin) among all beings and having cast it off, the lord of the gods (Indra) — Vāsava — became free from distress, purified of sin, and self-possessed (ātman).

Words meanings summery:

• संविभज्य (saṁvibhajya) - having thoroughly divided, having well distributed

• च (ca) - and

• भूतेषु (bhūteṣu) - among beings, in creatures, among elements

• विसृज्य (visṛjya) - having released, having abandoned, having cast off

• च (ca) - and

• सुरेश्वरः (sureśvaraḥ) - Refers to Indra, the king of the gods. (the lord of gods, chief of gods)

• विज्वरः (vijvaraḥ) - free from fever, free from distress/agitation

• पूतपाप्मा (pūtapāpmā) - purified of sin, having sins removed

• च (ca) - and

• वासवः (vāsavaḥ) - Vāsava (a name for Indra)

• अभवत् (abhavat) - became, was, happened

• आत्मवान् (ātmavān) - self-possessed, indicating a return to mental composure and spiritual strength after expiation. (self-possessed, spiritual, endowed with self (ātman))

Words meanings and morphology

संविभज्य (saṁvibhajya) - having thoroughly divided, having well distributed

(indeclinable)

absolutive (gerund)

Derived from root bhaj with prefixes sam and vi and suffix -ya

Prefixes: sam+vi

Root: bhaj (class 1)

च (ca) - and

(indeclinable)

भूतेषु (bhūteṣu) - among beings, in creatures, among elements

(noun)

Locative, neuter, plural of bhūta

bhūta - being, creature, element, past, happened

Past Passive Participle

Derived from root bhū (to be)

Root: bhū (class 1)

विसृज्य (visṛjya) - having released, having abandoned, having cast off

(indeclinable)

absolutive (gerund)

Derived from root sṛj with prefix vi and suffix -ya

Prefix: vi

Root: sṛj (class 6)

च (ca) - and

(indeclinable)

सुरेश्वरः (sureśvaraḥ) - Refers to Indra, the king of the gods. (the lord of gods, chief of gods)

(proper noun)

Nominative, masculine, singular of sureśvara

sureśvara - lord of gods, chief of gods

Compound type : tatpuruṣa (sura+īśvara)

• sura – god, deity
  noun (masculine)
• īśvara – lord, master, ruler, god
  noun (masculine)

विज्वरः (vijvaraḥ) - free from fever, free from distress/agitation

(adjective)

Nominative, masculine, singular of vijvara

vijvara - free from fever, tranquil, calm, free from sorrow

Compound type : bahuvrīhi (vi+jvara)

• vi – without, free from (as a prefix)
  indeclinable
• jvara – fever, distress, agitation, anxiety
  noun (masculine)

पूतपाप्मा (pūtapāpmā) - purified of sin, having sins removed

(adjective)

Nominative, masculine, singular of pūtapāpman

pūtapāpman - purified of sin, having pure (no) sins

Compound type : bahuvrīhi (pūta+pāpman)

• pūta – purified, clean, holy
  adjective (neuter)
  Past Passive Participle
  Derived from root pū (to purify)
  Root: pū (class 1)
• pāpman – sin, evil, wickedness
  noun (masculine)

च (ca) - and

(indeclinable)

वासवः (vāsavaḥ) - Vāsava (a name for Indra)

(proper noun)

Nominative, masculine, singular of vāsava

vāsava - Vāsava (a name of Indra, lord of the Vasus)

अभवत् (abhavat) - became, was, happened

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhū

Root: bhū (class 1)

आत्मवान् (ātmavān) - self-possessed, indicating a return to mental composure and spiritual strength after expiation. (self-possessed, spiritual, endowed with self (ātman))

(adjective)

Nominative, masculine, singular of ātmavat

ātmavat - possessing a self (ātman), spiritual, self-possessed, endowed with soul

Derived from ātman with suffix -vat (possessive)