महाभारतः mahābhārataḥ - book-5, chapter-13, verse-10

ब्रह्महत्याभिभूतो वै शक्रः सुरगणेश्वरः ।
गतिश्च नस्त्वं देवेश पूर्वजो जगतः प्रभुः ।
रक्षार्थं सर्वभूतानां विष्णुत्वमुपजग्मिवान् ॥१०॥

10. brahmahatyābhibhūto vai śakraḥ suragaṇeśvaraḥ ,
gatiśca nastvaṁ deveśa pūrvajo jagataḥ prabhuḥ ,
rakṣārthaṁ sarvabhūtānāṁ viṣṇutvamupajagmivān.

10. brahmahatyābhibhūtaḥ vai śakraḥ
suragaṇeśvaraḥ gatiḥ ca naḥ tvam deveśa
pūrvajaḥ jagataḥ prabhuḥ rakṣārtham
sarvabhūtānām viṣṇutvam upajagmivān

10. Indeed, Śakra, the lord of the hosts of gods, is overwhelmed by the sin of killing a brahmin (brahmahatyā). You are our refuge, O lord of gods, the primordial one and master of the universe. You have assumed the form of Viṣṇu for the protection of all beings.

Words meanings summery:

• ब्रह्महत्याभिभूतः (brahmahatyābhibhūtaḥ) - overcome by the sin of killing a brahmin

• वै (vai) - indeed, surely

• शक्रः (śakraḥ) - Śakra (Indra)

• सुरगणेश्वरः (suragaṇeśvaraḥ) - lord of the hosts of gods

• गतिः (gatiḥ) - refuge, resort, path

• च (ca) - and

• नः (naḥ) - our, to us

• त्वम् (tvam) - you

• देवेश (deveśa) - O lord of gods

• पूर्वजः (pūrvajaḥ) - primordial, elder, first-born

• जगतः (jagataḥ) - of the world, of the universe

• प्रभुः (prabhuḥ) - lord, master, powerful

• रक्षार्थम् (rakṣārtham) - for the protection, for the sake of protection

• सर्वभूतानाम् (sarvabhūtānām) - of all beings

• विष्णुत्वम् (viṣṇutvam) - the state of Viṣṇu, Viṣṇu-ness

• उपजग्मिवान् (upajagmivān) - has obtained, has assumed, has approached

Words meanings and morphology

ब्रह्महत्याभिभूतः (brahmahatyābhibhūtaḥ) - overcome by the sin of killing a brahmin

(adjective)

Nominative, masculine, singular of brahmahatyābhibhūta

brahmahatyābhibhūta - overcome by brahmin-slaughter, affected by the sin of killing a brahmin

Compound adjective with Past Passive Participle

Compound of brahmahatyā (brahmin-slaughter) and abhibhūta (overcome). Abhibhūta is from root bhū (to be) with prefix abhi-.

Compound type : tatpuruṣa (brahmahatyā+abhibhūta)

• brahmahatyā – killing of a brahmin, brahmin-slaughter
  noun (feminine)
• abhibhūta – overcome, subdued, affected
  adjective (masculine)
  Past Passive Participle
  Derived from root bhū (to be, become) with prefix abhi-
  Prefix: abhi
  Root: bhū (class 1)

वै (vai) - indeed, surely

(indeclinable)

शक्रः (śakraḥ) - Śakra (Indra)

(proper noun)

Nominative, masculine, singular of śakra

śakra - Śakra (name of Indra), powerful, mighty

सुरगणेश्वरः (suragaṇeśvaraḥ) - lord of the hosts of gods

(noun)

Nominative, masculine, singular of suragaṇeśvara

suragaṇeśvara - lord of the multitude of gods

Compound type : tatpuruṣa (suragaṇa+īśvara)

• suragaṇa – multitude of gods, host of gods
  noun (masculine)
• īśvara – lord, master, ruler, god
  noun (masculine)

गतिः (gatiḥ) - refuge, resort, path

(noun)

Nominative, feminine, singular of gati

gati - going, motion, path, refuge, destination

Derived from root gam (to go)

Root: gam (class 1)

च (ca) - and

(indeclinable)

नः (naḥ) - our, to us

(pronoun)

Genitive, plural of asmad

asmad - I, we

Note: Also found as dative plural

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

देवेश (deveśa) - O lord of gods

(noun)

Vocative, masculine, singular of deveśa

deveśa - lord of gods

Compound type : tatpuruṣa (deva+īśa)

• deva – god, deity
  noun (masculine)
• īśa – lord, master
  noun (masculine)

पूर्वजः (pūrvajaḥ) - primordial, elder, first-born

(adjective)

Nominative, masculine, singular of pūrvaja

pūrvaja - born before, elder, primordial, ancient

Derived from pūrva (former) + ja (born)

Compound type : tatpuruṣa (pūrva+ja)

• pūrva – prior, former, earlier
  adjective (masculine)
• ja – born from, produced by (suffix)
  suffix forming adjective/noun (masculine)
  Derived from root jan (to be born)
  Root: jan (class 4)

जगतः (jagataḥ) - of the world, of the universe

(noun)

Genitive, neuter, singular of jagat

jagat - world, universe, all that moves

Present active participle of root gam (to go), used as a noun

Root: gam (class 1)

प्रभुः (prabhuḥ) - lord, master, powerful

(noun)

Nominative, masculine, singular of prabhu

prabhu - lord, master, powerful, mighty

Derived from root bhū (to be) with prefix pra-

Prefix: pra

Root: bhū (class 1)

रक्षार्थम् (rakṣārtham) - for the protection, for the sake of protection

(noun)

Accusative, masculine, singular of rakṣārtha

rakṣārtha - purpose of protection, for protection

Compound type : tatpuruṣa (rakṣā+artha)

• rakṣā – protection, guarding
  noun (feminine)
  Root: rakṣ (class 1)
• artha – purpose, meaning, object
  noun (masculine)

Note: Used adverbially to indicate purpose

सर्वभूतानाम् (sarvabhūtānām) - of all beings

(noun)

Genitive, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every
  adjective (masculine)
• bhūta – being, creature, element, what has been
  noun (neuter)
  Past Passive Participle
  Derived from root bhū (to be, become)
  Root: bhū (class 1)

विष्णुत्वम् (viṣṇutvam) - the state of Viṣṇu, Viṣṇu-ness

(noun)

Accusative, neuter, singular of viṣṇutva

viṣṇutva - the state or condition of Viṣṇu, Viṣṇu-ness

Derived from Viṣṇu (proper noun) with the suffix -tva (indicating abstract noun/state)

उपजग्मिवान् (upajagmivān) - has obtained, has assumed, has approached

(adjective)

Nominative, masculine, singular of upajagmivāṃs

upajagmivāṁs - one who has obtained, one who has assumed

Perfect Active Participle

Derived from root gam (to go) with prefix upa- and perfect active participle suffix -vas

Prefix: upa

Root: gam (class 1)