महाभारतः mahābhārataḥ - book-5, chapter-13, verse-4

कालमिच्छाम्यहं लब्धुं किंचित्त्वत्तः सुरेश्वर ।
न हि विज्ञायते शक्रः प्राप्तः किं वा क्व वा गतः ॥४॥

4. kālamicchāmyahaṁ labdhuṁ kiṁcittvattaḥ sureśvara ,
na hi vijñāyate śakraḥ prāptaḥ kiṁ vā kva vā gataḥ.

4. kālam icchāmi aham labdhum kiñcit tvattaḥ sureśvara
na hi vijñāyate śakraḥ prāptaḥ kim vā kva vā gataḥ

4. O lord of the gods, I wish to obtain some time from you. Indeed, it is not known whether Śakra (Indra) has returned or where he has gone.

Words meanings summery:

• कालम् (kālam) - some time (postponement) (time, season)

• इच्छामि (icchāmi) - I wish (I desire, I wish)

• अहम् (aham) - I (Indrāṇī) (I)

• लब्धुम् (labdhum) - to obtain (to obtain, to get)

• किञ्चित् (kiñcit) - some (time) (some, a little, something)

• त्वत्तः (tvattaḥ) - from you (Nahuṣa) (from you)

• सुरेश्वर (sureśvara) - O lord of gods (addressing Nahuṣa) (O lord of gods)

• न (na) - not

• हि (hi) - indeed (emphasizing the fact) (indeed, surely, for)

• विज्ञायते (vijñāyate) - is known (is known, is understood)

• शक्रः (śakraḥ) - Śakra (the original Indra) (Śakra (Indra))

• प्राप्तः (prāptaḥ) - has returned (arrived, obtained, returned)

• किम् (kim) - whether (whether, what)

• वा (vā) - or

• क्व (kva) - where (he has gone)? (where? to where?)

• वा (vā) - or

• गतः (gataḥ) - has gone (gone, departed)

Words meanings and morphology

कालम् (kālam) - some time (postponement) (time, season)

(noun)

Accusative, masculine, singular of kāla

kāla - time, period, season, death

इच्छामि (icchāmi) - I wish (I desire, I wish)

(verb)

1st person , singular, active, present (lat) of iṣ

Present active

From root iṣ, Present tense, 1st person singular, active voice. The stem is icch-.

Root: iṣ (class 6)

अहम् (aham) - I (Indrāṇī) (I)

(pronoun)

Nominative, singular of aham

aham - I

लब्धुम् (labdhum) - to obtain (to obtain, to get)

(indeclinable)

Infinitive

From root labh with suffix -tum

Root: labh (class 1)

किञ्चित् (kiñcit) - some (time) (some, a little, something)

(indeclinable)

Derived from kim + cit

त्वत्तः (tvattaḥ) - from you (Nahuṣa) (from you)

(pronoun)

Ablative, singular of tvam

tvam - you

Ablative singular of `tvam`.

सुरेश्वर (sureśvara) - O lord of gods (addressing Nahuṣa) (O lord of gods)

(noun)

Vocative, masculine, singular of sureśvara

sureśvara - chief of the gods, Indra

Vocative singular of sureśvara.

Compound type : tatpuruṣa (sura+īśvara)

• sura – god, deity
  noun (masculine)
• īśvara – lord, master, ruler, god
  noun (masculine)
  Root: īś

न (na) - not

(indeclinable)

हि (hi) - indeed (emphasizing the fact) (indeed, surely, for)

(indeclinable)

विज्ञायते (vijñāyate) - is known (is known, is understood)

(verb)

3rd person , singular, passive, present (lat) of jñā

Present passive

From root jñā with upasarga vi-, Present tense, 3rd person singular, passive voice.

Prefix: vi

Root: jñā (class 9)

शक्रः (śakraḥ) - Śakra (the original Indra) (Śakra (Indra))

(proper noun)

Nominative, masculine, singular of śakra

śakra - Śakra (name of Indra), powerful, able

Root: śak

प्राप्तः (prāptaḥ) - has returned (arrived, obtained, returned)

(adjective)

Nominative, masculine, singular of prāpta

prāpta - arrived, obtained, reached, returned

Past Passive Participle

From root āp with upasarga pra-, suffix -ta.

Prefix: pra

Root: āp (class 5)

Note: Functions here as the predicate of an unstated verb 'is'.

किम् (kim) - whether (whether, what)

(indeclinable)

वा (vā) - or

(indeclinable)

क्व (kva) - where (he has gone)? (where? to where?)

(indeclinable)

वा (vā) - or

(indeclinable)

गतः (gataḥ) - has gone (gone, departed)

(adjective)

Nominative, masculine, singular of gata

gata - gone, departed, reached, attained

Past Passive Participle

From root gam with suffix -ta.

Root: gam (class 1)

Note: Functions here as the predicate of an unstated verb 'is'.