महाभारतः mahābhārataḥ - book-5, chapter-104, verse-23

जानमानस्तु भगवाञ्जितः शुश्रूषणेन च ।
विश्वामित्रस्तमसकृद्गच्छ गच्छेत्यचोदयत् ॥२३॥

23. jānamānastu bhagavāñjitaḥ śuśrūṣaṇena ca ,
viśvāmitrastamasakṛdgaccha gacchetyacodayat.

23. jānamānaḥ tu bhagavān jitaḥ śuśrūṣaṇena ca
viśvāmitraḥ tam asakṛt gaccha gaccha iti acodayat

23. Even though he knew, the revered one (Viśvāmitra) was indeed won over by (Gālava's) dedicated service (śuśrūṣaṇa). Thus, Viśvāmitra repeatedly urged him, saying, 'Go, go!'

Words meanings summery:

• जानमानः (jānamānaḥ) - knowing (Gālava's devotion) (knowing, understanding, perceiving)

• तु (tu) - but, even though (but, indeed, however, on the other hand)

• भगवान् (bhagavān) - the revered one (Viśvāmitra) (revered one, blessed one, glorious one, Lord)

• जितः (jitaḥ) - was won over (conquered, won, vanquished)

• शुश्रूषणेन (śuśrūṣaṇena) - by (Gālava's dedicated) service (by service, by attendance, by obedience)

• च (ca) - and (connects with the previous idea, emphasizing it) (and, also)

• विश्वामित्रः (viśvāmitraḥ) - Viśvāmitra (the guru) (Viśvāmitra)

• तम् (tam) - him (Gālava) (him, that)

• असकृत् (asakṛt) - repeatedly (repeatedly, often, not once)

• गच्छ (gaccha) - Go! (go, proceed)

• गच्छ (gaccha) - Go! (go, proceed)

• इति (iti) - (marks the end of direct speech) (thus, so, indicating direct speech)

• अचोदयत् (acodayat) - he urged (he urged, he impelled, he set in motion)

Words meanings and morphology

जानमानः (jānamānaḥ) - knowing (Gālava's devotion) (knowing, understanding, perceiving)

(adjective)

Nominative, masculine, singular of jānamāna

jānamāna - knowing, understanding

Present Middle Participle

from root jñā (to know) with middle voice affix śānac

Root: jñā (class 9)

Note: Refers to Viśvāmitra.

तु (tu) - but, even though (but, indeed, however, on the other hand)

(indeclinable)

भगवान् (bhagavān) - the revered one (Viśvāmitra) (revered one, blessed one, glorious one, Lord)

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - glorious, blessed, revered, Lord

Possessive adjective from bhaga (fortune, excellence)

Note: Refers to Viśvāmitra.

जितः (jitaḥ) - was won over (conquered, won, vanquished)

(adjective)

Nominative, masculine, singular of jita

jita - conquered, won, subdued, surpassed

Past Passive Participle

from root ji (to conquer)

Root: ji (class 1)

शुश्रूषणेन (śuśrūṣaṇena) - by (Gālava's dedicated) service (by service, by attendance, by obedience)

(noun)

Instrumental, neuter, singular of śuśrūṣaṇa

śuśrūṣaṇa - desire to serve, obedience, service, attendance

From desiderative stem of root śru (to hear)

Root: śru (class 5)

च (ca) - and (connects with the previous idea, emphasizing it) (and, also)

(indeclinable)

विश्वामित्रः (viśvāmitraḥ) - Viśvāmitra (the guru) (Viśvāmitra)

(proper noun)

Nominative, masculine, singular of viśvāmitra

viśvāmitra - friend of all, a celebrated sage

तम् (tam) - him (Gālava) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun

Note: Refers to Gālava.

असकृत् (asakṛt) - repeatedly (repeatedly, often, not once)

(indeclinable)

Compound of na + sakṛt (once)

Compound type : avyayībhāva (a+sakṛt)

• a – not, un-
  indeclinable
  Negative prefix
• sakṛt – once, at once
  indeclinable

गच्छ (gaccha) - Go! (go, proceed)

(verb)

2nd person , singular, active, imperative (loṭ) of gam

Imperative Active

from root gam (to go), thematic stem 'gaccha'

Root: gam (class 1)

गच्छ (gaccha) - Go! (go, proceed)

(verb)

2nd person , singular, active, imperative (loṭ) of gam

Imperative Active

from root gam (to go), thematic stem 'gaccha'

Root: gam (class 1)

Note: Repetition for emphasis.

इति (iti) - (marks the end of direct speech) (thus, so, indicating direct speech)

(indeclinable)

अचोदयत् (acodayat) - he urged (he urged, he impelled, he set in motion)

(verb)

3rd person , singular, active, imperfect (laṅ) of cud

Imperfect Active

Causative of root cud (to impel), with augment 'a'

Root: cud (class 10)