महाभारतः mahābhārataḥ - book-5, chapter-104, verse-22

दक्षिणानां हि सृष्टानामपवर्गेण भुज्यते ।
स्वर्गे क्रतुफलं सद्भिर्दक्षिणा शान्तिरुच्यते ।
किमाहरामि गुर्वर्थं ब्रवीतु भगवानिति ॥२२॥

22. dakṣiṇānāṁ hi sṛṣṭānāmapavargeṇa bhujyate ,
svarge kratuphalaṁ sadbhirdakṣiṇā śāntirucyate ,
kimāharāmi gurvarthaṁ bravītu bhagavāniti.

22. dakṣiṇānām hi sṛṣṭānām apavargeṇa
bhujyate svarge kratuphalam sadbhiḥ
dakṣiṇā śāntiḥ ucyate kim
āharāmi gurvartham bravītu bhagavān iti

22. Indeed, the benefits of the offerings (dakṣiṇā) that have been created are enjoyed through final liberation (mokṣa). In heaven, the virtuous declare the offering (dakṣiṇā) itself to be peace (śānti), which is the fruit of a sacrifice (kratuphala). Therefore, (the disciple asks), 'What shall I bring for the sake of the (guru)? Please tell me, revered one.'

Words meanings summery:

• दक्षिणानाम् (dakṣiṇānām) - of the offerings (of the offerings, of the ritual gifts, of the sacrificial fees)

• हि (hi) - indeed (indeed, surely, because)

• सृष्टानाम् (sṛṣṭānām) - of the created/made (in relation to offerings) (of the created, of the produced, of the made)

• अपवर्गेण (apavargeṇa) - by means of final liberation (mokṣa) (by means of liberation, through conclusion, through release)

• भुज्यते (bhujyate) - is enjoyed (is enjoyed, is consumed, is experienced)

• स्वर्गे (svarge) - in heaven (in heaven, in paradise)

• क्रतुफलम् (kratuphalam) - the fruit of a sacrifice (the fruit of a sacrifice, the result of a ritual)

• सद्भिः (sadbhiḥ) - by the virtuous (by the good, by the virtuous, by the pious)

• दक्षिणा (dakṣiṇā) - the offering itself (an offering, a ritual gift, sacrificial fee)

• शान्तिः (śāntiḥ) - peace (peace, tranquility, cessation, appeasement)

• उच्यते (ucyate) - is called/declared (is called, is said, is declared)

• किम् (kim) - what (what, why, whether)

• आहरामि (āharāmi) - I bring (I bring, I offer, I collect)

• गुर्वर्थम् (gurvartham) - for the sake of the (guru) (for the sake of the guru, for the guru's purpose)

• ब्रवीतु (bravītu) - please tell (me) (may he speak, let him say, tell)

• भगवान् (bhagavān) - revered one (referring to the guru) (revered one, blessed one, glorious one, Lord)

• इति (iti) - (marks the end of direct speech) (thus, so, indicating direct speech)

Words meanings and morphology

दक्षिणानाम् (dakṣiṇānām) - of the offerings (of the offerings, of the ritual gifts, of the sacrificial fees)

(noun)

Genitive, feminine, plural of dakṣiṇā

dakṣiṇā - sacrificial fee, ritual gift, offering, right side, south, clever, skillful, honest

हि (hi) - indeed (indeed, surely, because)

(indeclinable)

सृष्टानाम् (sṛṣṭānām) - of the created/made (in relation to offerings) (of the created, of the produced, of the made)

(adjective)

Genitive, feminine, plural of sṛṣṭa

sṛṣṭa - created, manifested, produced, released

Past Passive Participle

from root sṛj (to create)

Root: sṛj (class 6)

अपवर्गेण (apavargeṇa) - by means of final liberation (mokṣa) (by means of liberation, through conclusion, through release)

(noun)

Instrumental, masculine, singular of apavarga

apavarga - final liberation, completion, release, end

Prefix: apa

Root: vṛj

Note: Refers to mokṣa.

भुज्यते (bhujyate) - is enjoyed (is enjoyed, is consumed, is experienced)

(verb)

3rd person , singular, passive, present (laṭ) of bhuj

Present Passive

from root bhuj (to enjoy/eat)

Root: bhuj (class 7)

स्वर्गे (svarge) - in heaven (in heaven, in paradise)

(noun)

Locative, masculine, singular of svarga

svarga - heaven, paradise, celestial world

क्रतुफलम् (kratuphalam) - the fruit of a sacrifice (the fruit of a sacrifice, the result of a ritual)

(noun)

Nominative, neuter, singular of kratuphala

kratuphala - fruit of sacrifice, reward for ritual

Compound type : tatpuruṣa (kratu+phala)

• kratu – sacrifice, ritual, performance, resolve
  noun (masculine)
• phala – fruit, result, consequence, reward
  noun (neuter)

सद्भिः (sadbhiḥ) - by the virtuous (by the good, by the virtuous, by the pious)

(adjective)

Instrumental, masculine, plural of sat

sat - good, virtuous, existing, true

Present Active Participle

from root as (to be)

Root: as (class 2)

दक्षिणा (dakṣiṇā) - the offering itself (an offering, a ritual gift, sacrificial fee)

(noun)

Nominative, feminine, singular of dakṣiṇā

dakṣiṇā - sacrificial fee, ritual gift, offering, right side, south, clever, skillful, honest

शान्तिः (śāntiḥ) - peace (peace, tranquility, cessation, appeasement)

(noun)

Nominative, feminine, singular of śānti

śānti - peace, tranquility, cessation, appeasement

from root śam (to be calm)

Root: śam (class 4)

उच्यते (ucyate) - is called/declared (is called, is said, is declared)

(verb)

3rd person , singular, passive, present (laṭ) of vac

Present Passive

Passive stem from root vac. Irregular formation, often confused with "vaca," but related to "ukta" (spoken), "uvāca" (spoke).

Root: vac (class 2)

किम् (kim) - what (what, why, whether)

(pronoun)

Accusative, neuter, singular of kim

kim - what, which, who, why

Interrogative pronoun

आहरामि (āharāmi) - I bring (I bring, I offer, I collect)

(verb)

1st person , singular, active, present (laṭ) of āhṛ

Present Active

from root hṛ (to carry) with upasarga ā

Prefix: ā

Root: hṛ (class 1)

गुर्वर्थम् (gurvartham) - for the sake of the (guru) (for the sake of the guru, for the guru's purpose)

(noun)

Accusative, masculine, singular of gurvartha

gurvartha - purpose of the guru, for the sake of the guru

Compound type : tatpuruṣa (guru+artha)

• guru – guru, teacher, heavy, venerable
  noun (masculine)
• artha – purpose, object, meaning, wealth
  noun (masculine)

Note: Used adverbially to mean 'for the sake of'.

ब्रवीतु (bravītu) - please tell (me) (may he speak, let him say, tell)

(verb)

3rd person , singular, active, imperative (loṭ) of brū

Imperative Active

from root brū/vac (to speak)

Root: brū (class 2)

Note: The third person imperative is used politely to address someone directly.

भगवान् (bhagavān) - revered one (referring to the guru) (revered one, blessed one, glorious one, Lord)

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - glorious, blessed, revered, Lord

Possessive adjective from bhaga (fortune, excellence)

इति (iti) - (marks the end of direct speech) (thus, so, indicating direct speech)

(indeclinable)