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5,104

महाभारतः       mahābhārataḥ - book-5, chapter-104, verse-2

ज्ञातीनां दुःखकर्तारं बन्धूनां शोकवर्धनम् ।
सुहृदां क्लेशदातारं द्विषतां हर्षवर्धनम् ॥२॥
2. jñātīnāṁ duḥkhakartāraṁ bandhūnāṁ śokavardhanam ,
suhṛdāṁ kleśadātāraṁ dviṣatāṁ harṣavardhanam.
2. jñātīnām duḥkhakartāram bandhūnām śokavardhanam
suhṛdām kleśadātāram dviṣatām harṣavardhanam
2. [This describes] the one who causes sorrow to [his] relatives, increases the grief of [his] kinsmen, gives trouble to [his] friends, and causes joy to [his] enemies.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • ज्ञातीनाम् (jñātīnām) - of [his] relatives (of relatives, of kinsmen, of acquaintances)
  • दुःखकर्तारम् (duḥkhakartāram) - the one who causes sorrow (the one who causes sorrow, the creator of unhappiness)
  • बन्धूनाम् (bandhūnām) - of [his] kinsmen (of kinsmen, of relatives, of friends)
  • शोकवर्धनम् (śokavardhanam) - the one who increases grief (the one who increases grief, increasing sorrow)
  • सुहृदाम् (suhṛdām) - of [his] friends (of friends, of well-wishers)
  • क्लेशदातारम् (kleśadātāram) - the one who gives trouble (the one who gives trouble, giver of affliction)
  • द्विषताम् (dviṣatām) - of [his] enemies (of enemies, of those who hate)
  • हर्षवर्धनम् (harṣavardhanam) - the one who causes joy (the one who increases joy, increasing delight)

Words meanings and morphology

ज्ञातीनाम् (jñātīnām) - of [his] relatives (of relatives, of kinsmen, of acquaintances)
(noun)
Genitive, masculine, plural of jñāti
jñāti - a relative, a kinsman, an acquaintance, a member of the same family or caste
Root: jñā (class 9)
दुःखकर्तारम् (duḥkhakartāram) - the one who causes sorrow (the one who causes sorrow, the creator of unhappiness)
(noun)
Accusative, masculine, singular of duḥkhakartṛ
duḥkhakartṛ - a creator of sorrow, one who causes pain
agent noun from kṛ
Formed from duḥkha (sorrow) and kartṛ (doer).
Compound type : tatpurusha (duḥkha+kartṛ)
  • duḥkha – sorrow, pain, suffering, unhappiness
    noun (neuter)
  • kartṛ – doer, creator, agent
    noun (masculine)
    agent noun
    From root kṛ (to do) + tṛn suffix.
    Root: kṛ (class 8)
बन्धूनाम् (bandhūnām) - of [his] kinsmen (of kinsmen, of relatives, of friends)
(noun)
Genitive, masculine, plural of bandhu
bandhu - a kinsman, a relative, a friend, a connection
Root: bandh (class 9)
शोकवर्धनम् (śokavardhanam) - the one who increases grief (the one who increases grief, increasing sorrow)
(adjective)
Accusative, masculine, singular of śokavardhana
śokavardhana - increasing sorrow, causing grief
Formed from śoka (grief) and vardhana (increasing).
Compound type : tatpurusha (śoka+vardhana)
  • śoka – grief, sorrow, lamentation
    noun (masculine)
  • vardhana – increasing, promoting, causing to grow
    adjective (neuter)
    From root vṛdh (to grow, increase) + ana suffix.
    Root: vṛdh (class 1)
Note: Adjective agreeing with an implied masculine noun in accusative singular (e.g., 'him').
सुहृदाम् (suhṛdām) - of [his] friends (of friends, of well-wishers)
(noun)
Genitive, masculine, plural of suhṛd
suhṛd - a friend, a well-wisher
क्लेशदातारम् (kleśadātāram) - the one who gives trouble (the one who gives trouble, giver of affliction)
(noun)
Accusative, masculine, singular of kleśadātṛ
kleśadātṛ - a giver of trouble, one who causes affliction
agent noun from dā
Formed from kleśa (trouble) and dātṛ (giver).
Compound type : tatpurusha (kleśa+dātṛ)
  • kleśa – trouble, affliction, pain, distress
    noun (masculine)
  • dātṛ – giver, bestower
    noun (masculine)
    agent noun
    From root dā (to give) + tṛn suffix.
    Root: dā (class 3)
द्विषताम् (dviṣatām) - of [his] enemies (of enemies, of those who hate)
(noun)
Genitive, masculine, plural of dviṣat
dviṣat - enemy, hater
Present active participle
From root dviṣ (to hate) + śatṛ suffix.
Root: dviṣ (class 2)
हर्षवर्धनम् (harṣavardhanam) - the one who causes joy (the one who increases joy, increasing delight)
(adjective)
Accusative, masculine, singular of harṣavardhana
harṣavardhana - increasing joy, causing delight
Formed from harṣa (joy) and vardhana (increasing).
Compound type : tatpurusha (harṣa+vardhana)
  • harṣa – joy, delight, pleasure
    noun (masculine)
  • vardhana – increasing, promoting, causing to grow
    adjective (neuter)
    From root vṛdh (to grow, increase) + ana suffix.
    Root: vṛdh (class 1)
Note: Adjective agreeing with an implied masculine noun in accusative singular (e.g., 'him').