महाभारतः mahābhārataḥ - book-5, chapter-104, verse-1

जनमेजय उवाच ।
अनर्थे जातनिर्बन्धं परार्थे लोभमोहितम् ।
अनार्यकेष्वभिरतं मरणे कृतनिश्चयम् ॥१॥

1. janamejaya uvāca ,
anarthe jātanirbandhaṁ parārthe lobhamohitam ,
anāryakeṣvabhirataṁ maraṇe kṛtaniścayam.

1. janamejaya uvāca anarthe jātanirbandham parārthe
lobhamohitam anāryakeṣu abhiratam maraṇe kṛtaniścayam

1. Janamejaya said: (He was) one who was stubbornly persistent in harmful pursuits, deluded by greed regarding others' interests, delighted in ignoble actions, and resolute in facing death.

Words meanings summery:

• जनमेजय (janamejaya) - Janamejaya

• उवाच (uvāca) - said, spoke

• अनर्थे (anarthe) - In matters that are detrimental or without beneficial purpose. (in what is useless, in a wrong cause, in a harmful matter)

• जातनिर्बन्धम् (jātanirbandham) - Having developed a stubborn persistence. (having firm resolve, determined, stubborn, persistent)

• परार्थे (parārthe) - In matters concerning the interests or welfare of others. (in the welfare of others, for the sake of another)

• लोभमोहितम् (lobhamohitam) - deluded by greed

• अनार्यकेषु (anāryakeṣu) - In association with or delighting in ignoble (un-Āryan) people or actions. (in ignoble ones, in ignoble deeds, among non-noble people)

• अभिरतम् (abhiratam) - Engaged in or fond of ignoble actions. (delighting in, devoted to, engaged in)

• मरणे (maraṇe) - in death, in dying

• कृतनिश्चयम् (kṛtaniścayam) - Having decided firmly upon death (or dying). (having made a firm decision, resolute, determined)

Words meanings and morphology

जनमेजय (janamejaya) - Janamejaya

(proper noun)

Nominative, masculine, singular of janamejaya

janamejaya - Janamejaya (name of a king, son of Parikṣit, to whom the Mahābhārata was narrated)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect Active

From √vac, perfect 3rd singular active

Root: vac (class 2)

अनर्थे (anarthe) - In matters that are detrimental or without beneficial purpose. (in what is useless, in a wrong cause, in a harmful matter)

(noun)

Locative, masculine, singular of anartha

anartha - useless, harmful, meaningless, misfortune

Compound type : nañ-tatpuruṣa (a+artha)

• a – not, non-
  indeclinable
• artha – purpose, meaning, wealth, interest
  noun (masculine)

जातनिर्बन्धम् (jātanirbandham) - Having developed a stubborn persistence. (having firm resolve, determined, stubborn, persistent)

(adjective)

Accusative, masculine, singular of jātanirbandha

jātanirbandha - having firm resolve, determined, obstinate

Compound type : bahuvrīhi (jāta+nirbandha)

• jāta – born, produced, arisen, developed
  adjective (masculine)
  Past Passive Participle
  PPP of √jan
  Root: jan (class 4)
• nirbandha – firm resolve, obstinacy, persistence
  noun (masculine)
  Prefix: nis

Note: Describes the implied subject (Duryodhana).

परार्थे (parārthe) - In matters concerning the interests or welfare of others. (in the welfare of others, for the sake of another)

(noun)

Locative, masculine, singular of parārtha

parārtha - the welfare of others, another's purpose

Compound type : tatpuruṣa (para+artha)

• para – other, another
  adjective (masculine)
• artha – purpose, meaning, wealth, interest
  noun (masculine)

लोभमोहितम् (lobhamohitam) - deluded by greed

(adjective)

Accusative, masculine, singular of lobhamohita

lobhamohita - deluded by greed

Past Passive Participle in compound

Compound of lobha (greed) and mohita (deluded). mohita is PPP of causal √muh.

Compound type : tatpuruṣa (lobha+mohita)

• lobha – greed, covetousness
  noun (masculine)
• mohita – deluded, bewildered
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of √muh (causative)
  Root: muh (class 4)

Note: Describes the implied subject (Duryodhana).

अनार्यकेषु (anāryakeṣu) - In association with or delighting in ignoble (un-Āryan) people or actions. (in ignoble ones, in ignoble deeds, among non-noble people)

(adjective)

Locative, masculine, plural of anāryaka

anāryaka - ignoble, unworthy, non-Aryan

From anārya + -ka

Compound type : nañ-tatpuruṣa (a+āryaka)

• a – not, non-
  indeclinable
• āryaka – noble, respectable
  adjective (masculine)
  From ārya + -ka

Note: Refers to ignoble people or their deeds.

अभिरतम् (abhiratam) - Engaged in or fond of ignoble actions. (delighting in, devoted to, engaged in)

(adjective)

Accusative, masculine, singular of abhirata

ram - to delight, to enjoy, to be pleased

Past Passive Participle

From √ram with prefix abhi-, past passive participle, masculine singular accusative

Prefix: abhi

Root: ram (class 1)

Note: Describes the implied subject (Duryodhana).

मरणे (maraṇe) - in death, in dying

(noun)

Locative, neuter, singular of maraṇa

maraṇa - death, dying

From √mṛ

Root: mṛ (class 6)

कृतनिश्चयम् (kṛtaniścayam) - Having decided firmly upon death (or dying). (having made a firm decision, resolute, determined)

(adjective)

Accusative, masculine, singular of kṛtaniścaya

kṛtaniścaya - having made a firm decision, resolute

Compound type : bahuvrīhi (kṛta+niścaya)

• kṛta – done, made
  adjective (masculine)
  Past Passive Participle
  PPP of √kṛ
  Root: kṛ (class 8)
• niścaya – certainty, decision, resolve
  noun (masculine)
  Prefix: nis

Note: Describes the implied subject (Duryodhana).