महाभारतः mahābhārataḥ - book-5, chapter-104, verse-12

भुक्तं मे तिष्ठ तावत्त्वमित्युक्त्वा भगवान्ययौ ।
विश्वामित्रस्ततो राजन्स्थित एव महाद्युतिः ॥१२॥

12. bhuktaṁ me tiṣṭha tāvattvamityuktvā bhagavānyayau ,
viśvāmitrastato rājansthita eva mahādyutiḥ.

12. bhuktam me tiṣṭha tāvat tvam iti uktvā bhagavān
yayau viśvāmitraḥ tataḥ rājan sthitaḥ eva mahādyutiḥ

12. 'I have eaten; you wait for now,' saying this, the revered one (bhagavān) departed. Then, O King, the greatly radiant Viśvāmitra remained standing right there.

Words meanings summery:

• भुक्तम् (bhuktam) - eaten (by me) (eaten, consumed)

• मे (me) - by me (agent in passive construction) (by me, to me, for me)

• तिष्ठ (tiṣṭha) - wait (imperative) (stand, remain, wait)

• तावत् (tāvat) - for now, meanwhile (for so long, for now, meanwhile)

• त्वम् (tvam) - you (Viśvāmitra) (you)

• इति (iti) - thus, saying this (thus, so)

• उक्त्वा (uktvā) - having said (this) (having said, having spoken)

• भगवान् (bhagavān) - the revered one (referring to Indra in disguise) (divine, revered, prosperous one)

• ययौ (yayau) - departed (went, departed)

• विश्वामित्रः (viśvāmitraḥ) - the sage Viśvāmitra (Viśvāmitra)

• ततः (tataḥ) - then, thereafter (then, therefrom, afterwards)

• राजन् (rājan) - O King (vocative address to the listener/narratee) (O King)

• स्थितः (sthitaḥ) - remained standing (stood, remained, existing)

• एव (eva) - indeed, right there (indeed, only, just)

• महाद्युतिः (mahādyutiḥ) - the greatly radiant one (greatly radiant, highly lustrous)

Words meanings and morphology

भुक्तम् (bhuktam) - eaten (by me) (eaten, consumed)

(adjective)

Nominative, neuter, singular of bhukta

bhukta - eaten, consumed, enjoyed

Past Passive Participle

From root 'bhuj' (to eat, enjoy) + 'kta' suffix

Root: bhuj (class 7)

Note: Acts as the predicate of an implied 'food' (e.g. annam) and the subject of the verbal action for the implied agent 'me' (by me).

मे (me) - by me (agent in passive construction) (by me, to me, for me)

(pronoun)

Instrumental, singular of asmad

asmad - I, me, we, us

Note: An enclitic pronoun.

तिष्ठ (tiṣṭha) - wait (imperative) (stand, remain, wait)

(verb)

2nd person , singular, active, imperative (lot) of sthā

Imperative

Imperative 2nd person singular active, root 'sthā' (1st class)

Root: sthā (class 1)

तावत् (tāvat) - for now, meanwhile (for so long, for now, meanwhile)

(indeclinable)

त्वम् (tvam) - you (Viśvāmitra) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular/plural)

Note: Subject of 'tiṣṭha'.

इति (iti) - thus, saying this (thus, so)

(indeclinable)

उक्त्वा (uktvā) - having said (this) (having said, having spoken)

(indeclinable)

Absolutive (Gerund)

From root 'vac' (to speak) + suffix '-ktvā'

Root: vac (class 2)

भगवान् (bhagavān) - the revered one (referring to Indra in disguise) (divine, revered, prosperous one)

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - prosperous, fortunate, divine, revered, adorable, glorious

Derived from 'bhaga' (fortune) + possessive suffix '-vat'

Note: Used as a noun here, referring to a divine or powerful person.

ययौ (yayau) - departed (went, departed)

(verb)

3rd person , singular, active, past perfect (lit) of yayau

Perfect

Perfect 3rd person singular active, root 'gam' (1st class)

Root: gam (class 1)

विश्वामित्रः (viśvāmitraḥ) - the sage Viśvāmitra (Viśvāmitra)

(proper noun)

Nominative, masculine, singular of viśvāmitra

viśvāmitra - name of a celebrated Vedic sage; friend of all

Compound type : bahuvrīhi (viśva+mitra)

• viśva – all, whole, universal
  adjective
• mitra – friend, companion
  noun (masculine)

ततः (tataḥ) - then, thereafter (then, therefrom, afterwards)

(indeclinable)

Ablative suffix '-tas' from 'tad'

राजन् (rājan) - O King (vocative address to the listener/narratee) (O King)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

स्थितः (sthitaḥ) - remained standing (stood, remained, existing)

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, situated, existing, remaining, firm

Past Passive Participle

From root 'sthā' (to stand) + 'kta' suffix

Root: sthā (class 1)

Note: Agrees with Viśvāmitra.

एव (eva) - indeed, right there (indeed, only, just)

(indeclinable)

महाद्युतिः (mahādyutiḥ) - the greatly radiant one (greatly radiant, highly lustrous)

(adjective)

Nominative, masculine, singular of mahādyuti

mahādyuti - of great splendor, greatly radiant, highly lustrous

Compound type : bahuvrīhi (mahā+dyuti)

• mahā – great, large, mighty
  adjective
• dyuti – light, splendor, radiance, luster
  noun (feminine)
  From root 'dyut' (to shine)
  Root: dyut (class 1)

Note: Agrees with Viśvāmitra.