महाभारतः mahābhārataḥ - book-5, chapter-104, verse-17

प्रतिगृह्य ततो धर्मस्तथैवोष्णं तथा नवम् ।
भुक्त्वा प्रीतोऽस्मि विप्रर्षे तमुक्त्वा स मुनिर्गतः ॥१७॥

17. pratigṛhya tato dharmastathaivoṣṇaṁ tathā navam ,
bhuktvā prīto'smi viprarṣe tamuktvā sa munirgataḥ.

17. pratigṛhya tataḥ dharmaḥ tathā eva uṣṇam tathā navam
bhuktvā prītaḥ asmi viprarṣe tam uktvā sa muniḥ gataḥ

17. Then Dharma (natural law), having received the food—which was precisely hot and fresh—and having eaten it, said to him, "O Brahmin sage (viprarṣe), I am pleased!" With these words, that sage (Dharma) departed.

Words meanings summery:

• प्रतिगृह्य (pratigṛhya) - having received, having accepted

• ततः (tataḥ) - then, thence, thereupon

• धर्मः (dharmaḥ) - Dharma, natural law, righteousness

• तथा (tathā) - thus, so, just so

• एव (eva) - indeed, just, exactly, only

• उष्णम् (uṣṇam) - hot (food) (hot, warm)

• तथा (tathā) - and, also, thus

• नवम् (navam) - fresh (food) (fresh, new)

• भुक्त्वा (bhuktvā) - having eaten, having enjoyed

• प्रीतः (prītaḥ) - pleased, satisfied, glad

• अस्मि (asmi) - I am

• विप्रर्षे (viprarṣe) - O Brahmin sage!

• तम् (tam) - to him (Viśvāmitra) (to him, that (masculine singular accusative))

• उक्त्वा (uktvā) - having said, having spoken

• स (sa) - he (Dharma) (he, that (masculine singular nominative))

• मुनिः (muniḥ) - that sage (Dharma in disguise) (sage, ascetic, recluse)

• गतः (gataḥ) - went, departed, gone

Words meanings and morphology

प्रतिगृह्य (pratigṛhya) - having received, having accepted

(indeclinable)

Absolutive (Gerund)

From √grah with upasarga prati and lyap suffix.

Prefix: prati

Root: grah (class 9)

ततः (tataḥ) - then, thence, thereupon

(indeclinable)

धर्मः (dharmaḥ) - Dharma, natural law, righteousness

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, constitution, intrinsic nature, righteousness, duty, virtue, cosmic order

Root: dhṛ (class 1)

तथा (tathā) - thus, so, just so

(indeclinable)

एव (eva) - indeed, just, exactly, only

(indeclinable)

उष्णम् (uṣṇam) - hot (food) (hot, warm)

(adjective)

Accusative, neuter, singular of uṣṇa

uṣṇa - hot, warm, fervent, eager

Root: uṣ (class 1)

तथा (tathā) - and, also, thus

(indeclinable)

नवम् (navam) - fresh (food) (fresh, new)

(adjective)

Accusative, neuter, singular of nava

nava - new, fresh, young, recent

भुक्त्वा (bhuktvā) - having eaten, having enjoyed

(indeclinable)

Absolutive (Gerund)

From √bhuj (class 7) with ktvā suffix.

Root: bhuj (class 7)

प्रीतः (prītaḥ) - pleased, satisfied, glad

(adjective)

Nominative, masculine, singular of prīta

prīta - pleased, satisfied, glad, beloved

Past Passive Participle

From √prī (to please, to love) + kta suffix.

Root: prī (class 9)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

विप्रर्षे (viprarṣe) - O Brahmin sage!

(noun)

Vocative, masculine, singular of viprarṣi

viprarṣi - Brahmin sage

Compound type : karmadhāraya (vipra+ṛṣi)

• vipra – Brahmin, inspired, wise
  noun (masculine)
  Root: vip
• ṛṣi – sage, seer, inspired poet
  noun (masculine)
  Root: ṛṣ

तम् (tam) - to him (Viśvāmitra) (to him, that (masculine singular accusative))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

Absolutive (Gerund)

From √vac (class 2) + ktvā suffix.

Root: vac (class 2)

स (sa) - he (Dharma) (he, that (masculine singular nominative))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

मुनिः (muniḥ) - that sage (Dharma in disguise) (sage, ascetic, recluse)

(noun)

Nominative, masculine, singular of muni

muni - sage, ascetic, recluse, saint

गतः (gataḥ) - went, departed, gone

(adjective)

Nominative, masculine, singular of gata

gata - gone, departed, arrived, reached, passed

Past Passive Participle

From √gam (to go) + kta suffix.

Root: gam (class 1)