महाभारतः mahābhārataḥ - book-5, chapter-104, verse-18

क्षत्रभावादपगतो ब्राह्मणत्वमुपागतः ।
धर्मस्य वचनात्प्रीतो विश्वामित्रस्तदाभवत् ॥१८॥

18. kṣatrabhāvādapagato brāhmaṇatvamupāgataḥ ,
dharmasya vacanātprīto viśvāmitrastadābhavat.

18. kṣatrabhāvāt apagataḥ brāhmaṇatvam upāgataḥ
dharmasya vacanāt prītaḥ viśvāmitraḥ tadā abhavat

18. Having relinquished his kṣatriya (warrior) status and attained brahminhood, Viśvāmitra then became pleased by the injunctions of natural law (dharma).

Words meanings summery:

• क्षत्रभावात् (kṣatrabhāvāt) - from the state of a kṣatriya, from the condition of a warrior

• अपगतः (apagataḥ) - gone away, departed, relinquished

• ब्राह्मणत्वम् (brāhmaṇatvam) - brahminhood, the state of being a brāhmaṇa

• उपागतः (upāgataḥ) - approached, attained, acquired

• धर्मस्य (dharmasya) - of natural law, of duty, of righteousness

• वचनात् (vacanāt) - from the word, from the speech, from the instruction, by the injunction

• प्रीतः (prītaḥ) - pleased, satisfied, glad

• विश्वामित्रः (viśvāmitraḥ) - Viśvāmitra (name of a sage)

• तदा (tadā) - then, at that time

• अभवत् (abhavat) - became, happened, was

Words meanings and morphology

क्षत्रभावात् (kṣatrabhāvāt) - from the state of a kṣatriya, from the condition of a warrior

(noun)

Ablative, masculine, singular of kṣatrabhāva

kṣatrabhāva - the state of a kṣatriya, the condition of a warrior

Compound type : tatpuruṣa (kṣatra+bhāva)

• kṣatra – warrior, ruler, belonging to the warrior class
  noun (neuter)
• bhāva – state, condition, existence, nature, feeling
  noun (masculine)
  Root: bhū (class 1)

अपगतः (apagataḥ) - gone away, departed, relinquished

(adjective)

Nominative, masculine, singular of apagata

apagata - gone away, departed, disappeared, relinquished

Past Passive Participle

From gam with apa

Prefix: apa

Root: gam (class 1)

Note: Qualifies Viśvāmitra

ब्राह्मणत्वम् (brāhmaṇatvam) - brahminhood, the state of being a brāhmaṇa

(noun)

Accusative, neuter, singular of brāhmaṇatva

brāhmaṇatva - brahminhood, the state of being a brāhmaṇa

From brāhmaṇa + tva (suffix for abstract noun)

Note: Object of upāgataḥ

उपागतः (upāgataḥ) - approached, attained, acquired

(adjective)

Nominative, masculine, singular of upāgata

upāgata - approached, attained, acquired, reached

Past Passive Participle

From gam with upa + ā

Prefixes: upa+ā

Root: gam (class 1)

Note: Qualifies Viśvāmitra

धर्मस्य (dharmasya) - of natural law, of duty, of righteousness

(noun)

Genitive, masculine, singular of dharma

dharma - constitution, natural law, intrinsic nature, duty, righteousness, virtue

From dhṛ (to uphold, support)

Root: dhṛ (class 1)

वचनात् (vacanāt) - from the word, from the speech, from the instruction, by the injunction

(noun)

Ablative, neuter, singular of vacana

vacana - word, speech, saying, injunction, teaching

From vac (to speak)

Root: vac (class 2)

प्रीतः (prītaḥ) - pleased, satisfied, glad

(adjective)

Nominative, masculine, singular of prīta

prīta - pleased, satisfied, glad, beloved

Past Passive Participle

From prī (to please)

Root: prī (class 9)

Note: Qualifies Viśvāmitra

विश्वामित्रः (viśvāmitraḥ) - Viśvāmitra (name of a sage)

(proper noun)

Nominative, masculine, singular of viśvāmitra

viśvāmitra - Viśvāmitra (a famous Vedic sage, originally a king)

Compound: viśva (all) + mitra (friend)

Compound type : bahuvrīhi (viśva+mitra)

• viśva – all, whole, universe
  adjective (neuter)
• mitra – friend, companion
  noun (masculine)

Note: Subject of the sentence

तदा (tadā) - then, at that time

(indeclinable)

From tad (that) + dā (suffix for time)

Note: Adverb of time

अभवत् (abhavat) - became, happened, was

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhū

Root: bhū (class 1)