महाभारतः mahābhārataḥ - book-3, chapter-7, verse-22

भवन्ति हि नरव्याघ्र पुरुषा धर्मचेतसः ।
दीनाभिपातिनो राजन्नात्र कार्या विचारणा ॥२२॥

22. bhavanti hi naravyāghra puruṣā dharmacetasaḥ ,
dīnābhipātino rājannātra kāryā vicāraṇā.

22. bhavanti hi naravyāghra puruṣāḥ dharmacetasaḥ
dīnābhipātinaḥ rājan na atra kāryā vicāraṇā

22. Indeed, O tiger among men, O King, persons whose minds are directed towards righteousness (dharma) become protectors of the distressed. No deliberation is required in this matter.

Words meanings summery:

• भवन्ति (bhavanti) - they are, they become, they exist

• हि (hi) - indeed, certainly, for

• नरव्याघ्र (naravyāghra) - O Dhṛtarāṣṭra (O tiger among men, O best of men)

• पुरुषाः (puruṣāḥ) - men, persons

• धर्मचेतसः (dharmacetasaḥ) - whose minds are directed towards righteousness, righteous-minded

• दीनाभिपातिनः (dīnābhipātinaḥ) - protectors of the distressed, those who protect the helpless

• राजन् (rājan) - O Dhṛtarāṣṭra (O King)

• न (na) - not, no

• अत्र (atra) - here, in this matter

• कार्या (kāryā) - to be done, should be done, necessary

• विचारणा (vicāraṇā) - deliberation, consideration, doubt

Words meanings and morphology

भवन्ति (bhavanti) - they are, they become, they exist

(verb)

3rd person , plural, active, present indicative (laṭ) of bhū

Present active indicative

3rd person plural, Parasmaipada

Root: bhū (class 1)

हि (hi) - indeed, certainly, for

(indeclinable)

नरव्याघ्र (naravyāghra) - O Dhṛtarāṣṭra (O tiger among men, O best of men)

(noun)

Vocative, masculine, singular of naravyāghra

naravyāghra - tiger among men, best of men

Compound type : tatpuruṣa (nara+vyāghra)

• nara – man, human being
  noun (masculine)
• vyāghra – tiger
  noun (masculine)

Note: Addressing Dhṛtarāṣṭra.

पुरुषाः (puruṣāḥ) - men, persons

(noun)

Nominative, masculine, plural of puruṣa

puruṣa - man, person, human being, the cosmic person (puruṣa)

धर्मचेतसः (dharmacetasaḥ) - whose minds are directed towards righteousness, righteous-minded

(adjective)

Nominative, masculine, plural of dharmacetas

dharmacetas - whose mind is fixed on dharma, righteous-minded

Compound type : bahuvrīhi (dharma+cetas)

• dharma – righteousness, duty, natural law (dharma), intrinsic nature, constitution
  noun (masculine)
  From root dhṛ 'to uphold, support'.
  Root: dhṛ (class 1)
• cetas – mind, consciousness, intellect
  noun (neuter)
  Root: cit

दीनाभिपातिनः (dīnābhipātinaḥ) - protectors of the distressed, those who protect the helpless

(adjective)

Nominative, masculine, plural of dīnābhipātin

dīnābhipātin - protecting the distressed, protector of the helpless

Derived from dīna (distressed) + abhipātin (protector).

Compound type : tatpuruṣa (dīna+abhipātin)

• dīna – distressed, miserable, helpless
  adjective (masculine)
  Past Passive Participle
  From root dī (to perish, to be wretched).
  Root: dī (class 4)
• abhipātin – protecting, falling upon, attending to
  adjective (masculine)
  Agent Noun / Present Active Participle derivative
  Formed with suffix -in from abhi + root pat (to fall/to go/to protect).
  Prefix: abhi
  Root: pat (class 1)

Note: Agrees with puruṣāḥ.

राजन् (rājan) - O Dhṛtarāṣṭra (O King)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Root: rāj

Note: Addressing Dhṛtarāṣṭra.

न (na) - not, no

(indeclinable)

Note: Negation particle.

अत्र (atra) - here, in this matter

(indeclinable)

From pronominal stem idam + suffix tra.

Note: Refers to the current situation or topic.

कार्या (kāryā) - to be done, should be done, necessary

(adjective)

Nominative, feminine, singular of kārya

kārya - to be done, fit to be done, duty, action, work

Gerundive / Future Passive Participle

From root kṛ + suffix ya or anīya. Feminine form kāryā agrees with vicāraṇā.

Root: kṛ (class 8)

Note: Agrees with vicāraṇā.

विचारणा (vicāraṇā) - deliberation, consideration, doubt

(noun)

Nominative, feminine, singular of vicāraṇā

vicāraṇā - deliberation, consideration, reflection, doubt

From vi + root car (to move) + suffix ana (fem.)

Prefix: vi

Root: car (class 1)

Note: Subject of the clause.