महाभारतः mahābhārataḥ - book-3, chapter-7, verse-21

विदुर उवाच ।
क्षान्तमेव मया राजन्गुरुर्नः परमो भवान् ।
तथा ह्यस्म्यागतः क्षिप्रं त्वद्दर्शनपरायणः ॥२१॥

21. vidura uvāca ,
kṣāntameva mayā rājangururnaḥ paramo bhavān ,
tathā hyasmyāgataḥ kṣipraṁ tvaddarśanaparāyaṇaḥ.

21. viduraḥ uvāca kṣāntam eva mayā rājan guruḥ naḥ paramaḥ
bhavān tathā hi asmi āgataḥ kṣipram tvaddarśanaparāyaṇaḥ

21. Vidura said: "It has indeed been forgiven by me, O king. You are our supreme teacher (guru). That is why I have quickly arrived, solely intent on seeing you."

Words meanings summery:

• विदुरः (viduraḥ) - Vidura

• उवाच (uvāca) - Vidura said (he said, spoke)

• क्षान्तम् (kṣāntam) - forgiven, pardoned

• एव (eva) - indeed, only, just

• मया (mayā) - by me

• राजन् (rājan) - O King (Dhṛtarāṣṭra) (O king)

• गुरुः (guruḥ) - our teacher (guru) (teacher, weighty, revered)

• नः (naḥ) - our, to us, us

• परमः (paramaḥ) - supreme (supreme, highest, principal)

• भवान् (bhavān) - you (Dhṛtarāṣṭra) (you (honorific), Sir)

• तथा (tathā) - that is why (thus, so, in that manner)

• हि (hi) - for (indeed, for, because)

• अस्मि (asmi) - I am

• आगतः (āgataḥ) - I have arrived (arrived, come)

• क्षिप्रम् (kṣipram) - quickly, swiftly, immediately

• त्वद्दर्शनपरायणः (tvaddarśanaparāyaṇaḥ) - solely intent on seeing you (intent on seeing you, whose main goal is seeing you)

Words meanings and morphology

विदुरः (viduraḥ) - Vidura

(proper noun)

Nominative, masculine, singular of vidura

vidura - Vidura (proper name)

Root: vid (class 2)

उवाच (uvāca) - Vidura said (he said, spoke)

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

Perfect tense (liṭ), 3rd person singular

Root: vac (class 2)

क्षान्तम् (kṣāntam) - forgiven, pardoned

(adjective)

Nominative, neuter, singular of kṣānta

kṣānta - forgiven, pardoned, endured

Past Passive Participle

From root kṣam

Root: kṣam (class 1)

Note: Acts as the subject of an implied verb 'is'.

एव (eva) - indeed, only, just

(indeclinable)

Emphatic particle

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I, me, myself

Instrumental singular of asmad (I)

Note: Agent in passive construction.

राजन् (rājan) - O King (Dhṛtarāṣṭra) (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, sovereign

n-stem noun

Root: rāj (class 1)

गुरुः (guruḥ) - our teacher (guru) (teacher, weighty, revered)

(noun)

Nominative, masculine, singular of guru

guru - teacher, preceptor, heavy, revered, venerable

u-stem noun

Root: gṛ (class 6)

Note: Predicate nominative for bhavān.

नः (naḥ) - our, to us, us

(pronoun)

Genitive, plural of asmad

asmad - we, us, our

Enclitic form of asmad (we)

Note: Genitive plural, 'our'.

परमः (paramaḥ) - supreme (supreme, highest, principal)

(adjective)

Nominative, masculine, singular of parama

parama - supreme, highest, most excellent, utmost

Superlative degree

Note: Agrees with guruḥ.

भवान् (bhavān) - you (Dhṛtarāṣṭra) (you (honorific), Sir)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you (honorific), Sir, your honor

Honorific second person pronoun, present active participle of bhū (to be) used as a pronoun

Root: bhū (class 1)

Note: Subject of the sentence (implied 'are').

तथा (tathā) - that is why (thus, so, in that manner)

(indeclinable)

हि (hi) - for (indeed, for, because)

(indeclinable)

Particle expressing cause or affirmation

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present tense (laṭ), 1st person singular

Root: as (class 2)

Note: Used with āgataḥ to mean 'I have come'.

आगतः (āgataḥ) - I have arrived (arrived, come)

(adjective)

Nominative, masculine, singular of āgata

āgata - arrived, come, approached

Past Passive Participle

From ā-gam

Prefix: ā

Root: gam (class 1)

Note: Used with asmi to form 'I have arrived'.

क्षिप्रम् (kṣipram) - quickly, swiftly, immediately

(indeclinable)

Accusative neuter singular used adverbially

Root: kṣip (class 6)

Note: Adverb modifying āgataḥ.

त्वद्दर्शनपरायणः (tvaddarśanaparāyaṇaḥ) - solely intent on seeing you (intent on seeing you, whose main goal is seeing you)

(adjective)

Nominative, masculine, singular of tvaddarśanaparāyaṇa

tvaddarśanaparāyaṇa - intent on seeing you, whose main goal is seeing you

Compound type : bahuvrīhi (tvad+darśana+parāyaṇa)

• tvad – you (genitive/dative in compounds)
  pronoun
  From yuşmad (you)
• darśana – seeing, sight, vision
  noun (neuter)
  From root dṛś
  Root: dṛś (class 1)
• parāyaṇa – devoted to, intent on, having as a chief object
  adjective (masculine)
  From para-ayana
  Prefix: parā

Note: Qualifies Vidura (implied 'I').