महाभारतः mahābhārataḥ - book-3, chapter-7, verse-11

सोऽचिरेण समासाद्य तद्वनं यत्र पाण्डवाः ।
रौरवाजिनसंवीतं ददर्शाथ युधिष्ठिरम् ॥११॥

11. so'cireṇa samāsādya tadvanaṁ yatra pāṇḍavāḥ ,
rauravājinasaṁvītaṁ dadarśātha yudhiṣṭhiram.

11. saḥ acireṇa samāsādya tadvanaṃ yatra pāṇḍavāḥ
rauravājinasamvītam dadarśa atha yudhiṣṭhiram

11. He (Sañjaya), having quickly reached that forest where the Pāṇḍavas were, then saw Yudhiṣṭhira, who was covered with the skin of a Ruru deer.

Words meanings summery:

• सः (saḥ) - Sañjaya (he)

• अचिरेण (acireṇa) - quickly, without delay

• समासाद्य (samāsādya) - having reached the Kamyaka forest (having reached, having attained)

• तद्वनं (tadvanaṁ) - the Kamyaka forest (that forest)

• यत्र (yatra) - where

• पाण्डवाः (pāṇḍavāḥ) - the five Pāṇḍava brothers (the sons of Pāṇḍu, the Pāṇḍavas)

• रौरवाजिनसम्वीतम् (rauravājinasamvītam) - Yudhiṣṭhira was wearing a garment made of Ruru deer skin, indicative of his ascetic life in the forest. (covered with a Ruru deer skin)

• ददर्श (dadarśa) - Sañjaya saw (he saw)

• अथ (atha) - indicating a sequence of events (then, now, moreover)

• युधिष्ठिरम् (yudhiṣṭhiram) - the eldest of the Pāṇḍava brothers (Yudhiṣṭhira)

Words meanings and morphology

सः (saḥ) - Sañjaya (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Sañjaya.

अचिरेण (acireṇa) - quickly, without delay

(adjective)

Instrumental, neuter, singular of acira

acira - not long, short; quickly (as an adverb)

Negation of `cira` (long)

Compound type : nañ_tatpurusha (a+cira)

• a – not, un-
  indeclinable
• cira – long (time), lasting
  adjective (neuter)

Note: Functions as an adverb "by a short time".

समासाद्य (samāsādya) - having reached the Kamyaka forest (having reached, having attained)

(indeclinable)

absolutivus (gerund)

From root √sad (to sit) with prefixes sam- and ā- + suffix -ya (for prefixed roots)

Prefixes: sam+ā

Root: sad (class 1)

तद्वनं (tadvanaṁ) - the Kamyaka forest (that forest)

(noun)

Accusative, neuter, singular of tadvana

tadvana - that forest

Compound type : karma_dhāraya (tad+vana)

• tad – that, it
  pronoun (neuter)
• vana – forest, wood, grove
  noun (neuter)

Note: Refers to the Kamyaka forest.

यत्र (yatra) - where

(indeclinable)

Derived from pronoun `ya` (which) + suffix `tra`.

पाण्डवाः (pāṇḍavāḥ) - the five Pāṇḍava brothers (the sons of Pāṇḍu, the Pāṇḍavas)

(proper noun)

Nominative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, a Pāṇḍava

Patronymic from Pāṇḍu.

Note: Refers to Yudhiṣṭhira, Bhīma, Arjuna, Nakula, Sahadeva.

रौरवाजिनसम्वीतम् (rauravājinasamvītam) - Yudhiṣṭhira was wearing a garment made of Ruru deer skin, indicative of his ascetic life in the forest. (covered with a Ruru deer skin)

(adjective)

Accusative, masculine, singular of rauravājinasamvīta

rauravājinasamvīta - clad in a Ruru deer skin, wrapped in a garment of Ruru deer skin

Compound.

Compound type : tatpurusha (raurava+ajina+samvīta)

• raurava – of a Ruru deer, made from Ruru deer
  adjective (masculine)
  Derived from `ruru` (a species of deer)
• ajina – skin, hide (especially of a deer)
  noun (neuter)
• samvīta – covered, wrapped, clad
  adjective (masculine)
  Past Passive Participle
  From root √vī (to cover, wrap) with prefix sam-
  Prefix: sam
  Root: vī (class 1)

Note: Qualifies Yudhiṣṭhira.

ददर्श (dadarśa) - Sañjaya saw (he saw)

(verb)

3rd person , singular, active, perfect (lit) of dṛś

perfect active

Irregular perfect form of √dṛś.

Root: dṛś (class 1)

Note: Represents a past action.

अथ (atha) - indicating a sequence of events (then, now, moreover)

(indeclinable)

युधिष्ठिरम् (yudhiṣṭhiram) - the eldest of the Pāṇḍava brothers (Yudhiṣṭhira)

(proper noun)

Accusative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (proper name, meaning 'firm in battle')

Compound `yudhi` (in battle, locative of `yudh`) + `sthira` (firm).

Compound type : aluk_tatpurusha (yudhi+sthira)

• yudhi – in battle, in fight
  noun (feminine)
  Locative singular of `yudh` (battle, fight)
• sthira – firm, steady, stable
  adjective (masculine)
  From root √sthā (to stand)
  Root: sthā (class 1)

Note: Object of `dadarśa`.