महाभारतः
mahābhārataḥ
-
book-3, chapter-252, verse-5
नागं प्रभिन्नं गिरिकूटकल्पमुपत्यकां हैमवतीं चरन्तम् ।
दण्डीव यूथादपसेधसे त्वं यो जेतुमाशंससि धर्मराजम् ॥५॥
दण्डीव यूथादपसेधसे त्वं यो जेतुमाशंससि धर्मराजम् ॥५॥
5. nāgaṁ prabhinnaṁ girikūṭakalpa;mupatyakāṁ haimavatīṁ carantam ,
daṇḍīva yūthādapasedhase tvaṁ; yo jetumāśaṁsasi dharmarājam.
daṇḍīva yūthādapasedhase tvaṁ; yo jetumāśaṁsasi dharmarājam.
5.
nāgam prabhinnam girikūṭakalpam
upatyakām haimavatīm carantam
| daṇḍī iva yūthāt apasedhase
tvam yaḥ jetum āśaṃsasi dharmarājam
upatyakām haimavatīm carantam
| daṇḍī iva yūthāt apasedhase
tvam yaḥ jetum āśaṃsasi dharmarājam
5.
You, who aspire to conquer Dharmarāja (Dharmarāja), attempt to drive away an elephant in rut, as massive as a mountain peak, roaming the Himalayan foothills, just as a mahout drives it from its herd with a stick.
Words meanings summery:
(Scroll down for elaborated words morphology)
- नागम् (nāgam) - elephant (elephant, snake, mountain)
- प्रभिन्नम् (prabhinnam) - in rut (of an elephant) (separated, broken, split, in rut (of an elephant), distinct)
- गिरिकूटकल्पम् (girikūṭakalpam) - resembling a mountain peak
- उपत्यकाम् (upatyakām) - foothills (valley, foothills, land at the foot of a mountain)
- हैमवतीम् (haimavatīm) - Himalayan (belonging to Himalaya, Himalayan, snowy)
- चरन्तम् (carantam) - roaming (roaming, moving, grazing)
- दण्डी (daṇḍī) - one who carries a stick (like a mahout) (one who carries a stick, staff-bearer, ascetic)
- इव (iva) - like (like, as, as if)
- यूथात् (yūthāt) - from the herd (from the herd, from the group)
- अपसेधसे (apasedhase) - you drive away (you drive away, you repel)
- त्वम् (tvam) - you
- यः (yaḥ) - you who (who, which, he who)
- जेतुम् (jetum) - to conquer (to conquer, to win)
- आशंससि (āśaṁsasi) - you desire, you aspire (you wish, you desire, you hope)
- धर्मराजम् (dharmarājam) - Yudhisthira (the king of righteousness) (king of righteousness, Yama, Yudhisthira)
Words meanings and morphology
नागम् (nāgam) - elephant (elephant, snake, mountain)
(noun)
Accusative, masculine, singular of nāga
nāga - elephant, snake, mountain, Nāga (a serpent deity)
प्रभिन्नम् (prabhinnam) - in rut (of an elephant) (separated, broken, split, in rut (of an elephant), distinct)
(adjective)
Accusative, masculine, singular of prabhinna
prabhinna - broken, split, pierced, distinguished, in rut (elephant)
Past Passive Participle
Derived from √bhid (to break) with prefix pra-
Prefix: pra
Root: bhid (class 7)
गिरिकूटकल्पम् (girikūṭakalpam) - resembling a mountain peak
(adjective)
Accusative, masculine, singular of girikūṭakalpa
girikūṭakalpa - resembling a mountain peak
Compound type : bahuvrihi (giri+kūṭa+kalpa)
- giri – mountain, hill
noun (masculine) - kūṭa – peak, summit, horn, heap
noun (masculine) - kalpa – like, resembling, almost
adjective
उपत्यकाम् (upatyakām) - foothills (valley, foothills, land at the foot of a mountain)
(noun)
Accusative, feminine, singular of upatyakā
upatyakā - valley, land at the foot of a mountain, foothills
हैमवतीम् (haimavatīm) - Himalayan (belonging to Himalaya, Himalayan, snowy)
(adjective)
Accusative, feminine, singular of haimavatī
haimavatī - Himalayan, snowy, related to Himavat (the Himalayas)
Feminine form of Haimavat
चरन्तम् (carantam) - roaming (roaming, moving, grazing)
(adjective)
Accusative, masculine, singular of carat
carat - moving, roaming, grazing, going
Present Active Participle
Derived from √car (to move, roam)
Root: car (class 1)
दण्डी (daṇḍī) - one who carries a stick (like a mahout) (one who carries a stick, staff-bearer, ascetic)
(noun)
Nominative, masculine, singular of daṇḍin
daṇḍin - staff-bearer, one who carries a stick, ascetic, mahout
इव (iva) - like (like, as, as if)
(indeclinable)
यूथात् (yūthāt) - from the herd (from the herd, from the group)
(noun)
Ablative, neuter, singular of yūtha
yūtha - herd, flock, troop, multitude
अपसेधसे (apasedhase) - you drive away (you drive away, you repel)
(verb)
2nd person , singular, middle, present (lat) of apasedh
Root √sidh (to go, repel) with prefix apa-
Prefix: apa
Root: sidh (class 1)
Note: Ātmanepada form (middle voice).
त्वम् (tvam) - you
(pronoun)
Nominative, singular of tvam
tvam - you
यः (yaḥ) - you who (who, which, he who)
(pronoun)
Nominative, masculine, singular of yat
yat - who, which, what, he who
Note: Refers to tvam.
जेतुम् (jetum) - to conquer (to conquer, to win)
(indeclinable)
infinitive
Infinitive form of √ji (to conquer)
Root: ji (class 1)
आशंससि (āśaṁsasi) - you desire, you aspire (you wish, you desire, you hope)
(verb)
2nd person , singular, active, present (lat) of āśaṃs
Root √śaṃs (to praise, declare) with prefix ā- (here, suggesting desire)
Prefix: ā
Root: śaṃs (class 1)
Note: Parasmaipada form.
धर्मराजम् (dharmarājam) - Yudhisthira (the king of righteousness) (king of righteousness, Yama, Yudhisthira)
(proper noun)
Accusative, masculine, singular of dharmarāja
dharmarāja - king of righteousness (dharma), Yama (god of death), Yudhisthira
Compound type : tatpurusha (dharma+rāja)
- dharma – righteousness, law, duty, intrinsic nature (dharma)
noun (masculine) - rāja – king, ruler
noun (masculine)