महाभारतः mahābhārataḥ - book-3, chapter-252, verse-26

क्षुद्रं कृत्वा फलं पापं प्राप्स्यसि त्वमसंशयम् ।
आसाद्य पाण्डवान्वीरान्धर्मराजपुरोगमान् ॥२६॥

26. kṣudraṁ kṛtvā phalaṁ pāpaṁ prāpsyasi tvamasaṁśayam ,
āsādya pāṇḍavānvīrāndharmarājapurogamān.

26. kṣudram kṛtvā phalam pāpam prāpsyasi tvam
asaṃśayam āsādya pāṇḍavān vīrān dharmarājapurōgamān

26. Having committed a petty, sinful deed, you will undoubtedly reap its consequences (karma) upon encountering the heroic Pāṇḍavas, who are led by Dharmarāja.

Words meanings summery:

• क्षुद्रम् (kṣudram) - petty (deed) (petty, insignificant, mean)

• कृत्वा (kṛtvā) - having done, having made

• फलम् (phalam) - the consequence (of the action) (fruit, result, consequence)

• पापम् (pāpam) - sinful (deed/consequence) (evil, wicked, sin, sinful deed)

• प्राप्स्यसि (prāpsyasi) - you will obtain, you will reach

• त्वम् (tvam) - you

• असंशयम् (asaṁśayam) - without doubt, certainly

• आसाद्य (āsādya) - having reached, having approached, having met

• पाण्डवान् (pāṇḍavān) - the Pāṇḍavas (sons of Paṇḍu)

• वीरान् (vīrān) - heroic, brave warriors

• धर्मराजपुर्ओगमान् (dharmarājapurōgamān) - (the Pāṇḍavas) led by Yudhiṣṭhira, also known as Dharmarāja (having Dharmarāja as their leader)

Words meanings and morphology

क्षुद्रम् (kṣudram) - petty (deed) (petty, insignificant, mean)

(adjective)

Accusative, neuter, singular of kṣudra

kṣudra - small, petty, mean, insignificant

कृत्वा (kṛtvā) - having done, having made

(indeclinable)

Absolutive/Gerund

Root kṛ + suffix -tvā.

Root: kṛ (class 8)

Note: Indicates a prior action by the subject.

फलम् (phalam) - the consequence (of the action) (fruit, result, consequence)

(noun)

Accusative, neuter, singular of phala

phala - fruit, result, consequence, reward

Note: Object of a perceived implicit action, or part of the consequence.

पापम् (pāpam) - sinful (deed/consequence) (evil, wicked, sin, sinful deed)

(noun)

Accusative, neuter, singular of pāpa

pāpa - evil, bad, wicked, sinful, sin, vice

Note: Acts as an adjective for 'phalam'.

प्राप्स्यसि (prāpsyasi) - you will obtain, you will reach

(verb)

2nd person , singular, active, future (lṛṭ) of prāp

Future Active

Prefix pra- + root āp (to obtain), Future, 2nd person, singular, active voice.

Prefix: pra

Root: āp (class 5)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Subject of 'prāpsyasi'.

असंशयम् (asaṁśayam) - without doubt, certainly

(indeclinable)

Negative prefix a- + saṃśaya (doubt). Adverbial usage.

Compound type : avyayībhāva (a+saṃśaya)

• a – not, un-
  indeclinable
  Negative prefix
• saṃśaya – doubt, uncertainty
  noun (masculine)

Note: Adverbial.

आसाद्य (āsādya) - having reached, having approached, having met

(indeclinable)

Absolutive/Gerund

Prefix ā- + root sad (to sit, approach) + suffix -ya.

Prefix: ā

Root: sad (class 1)

Note: Indicates a prior action, conditional to the main verb.

पाण्डवान् (pāṇḍavān) - the Pāṇḍavas (sons of Paṇḍu)

(proper noun)

Accusative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Paṇḍu, the Pāṇḍavas

Derived from Paṇḍu with patronymic suffix -a.

Note: Object of 'āsādya'.

वीरान् (vīrān) - heroic, brave warriors

(adjective)

Accusative, masculine, plural of vīra

vīra - hero, brave, mighty

Note: Modifies 'pāṇḍavān'.

धर्मराजपुर्ओगमान् (dharmarājapurōgamān) - (the Pāṇḍavas) led by Yudhiṣṭhira, also known as Dharmarāja (having Dharmarāja as their leader)

(adjective)

Accusative, masculine, plural of dharmarājapurōgama

dharmarājapurōgama - having Dharmarāja as a leader, led by Dharmarāja

Compound type : bahuvrīhi (dharmarāja+purōgama)

• dharmarāja – King of (righteousness) dharma, a title for Yudhiṣṭhira
  proper noun (masculine)
• purōgama – going before, leading, leader
  noun (masculine)
  Derived from puras (before) + gam (to go).
  Prefix: puras
  Root: gam (class 1)

Note: Modifies 'pāṇḍavān'.