महाभारतः mahābhārataḥ - book-3, chapter-252, verse-20

यथा चाहं नातिचरे कथंचित्पतीन्महार्हान्मनसापि जातु ।
तेनाद्य सत्येन वशीकृतं त्वां द्रष्टास्मि पार्थैः परिकृष्यमाणम् ॥२०॥

20. yathā cāhaṁ nāticare kathaṁci;tpatīnmahārhānmanasāpi jātu ,
tenādya satyena vaśīkṛtaṁ tvāṁ; draṣṭāsmi pārthaiḥ parikṛṣyamāṇam.

20. yathā ca aham na aticare kathaṃcit
patīn mahārhān manasā api jātu
tena adya satyena vaśīkṛtam tvām
draṣṭā asmi pārthaiḥ parikṛṣyamāṇam

20. And just as I would never, in any way, transgress against my highly deserving husbands, not even in thought, by that truth, today I shall see you, subdued, being dragged away by the Pāṇḍavas.

Words meanings summery:

• यथा (yathā) - just as, as, in which way

• च (ca) - and, also

• अहम् (aham) - I

• न (na) - not, no

• अतिचरे (aticare) - (I) would transgress, would go beyond, would violate

• कथंचित् (kathaṁcit) - in any way, by any means, somehow

• पतीन् (patīn) - husbands

• महार्हान् (mahārhān) - highly deserving, greatly worthy

• मनसा (manasā) - by mind, in thought

• अपि (api) - even, also, too

• जातु (jātu) - ever, at any time

• तेन (tena) - by that, by that (truth)

• अद्य (adya) - today, now

• सत्येन (satyena) - by truth, by reality

• वशीकृतम् (vaśīkṛtam) - subdued, brought under control, overpowered

• त्वाम् (tvām) - you

• द्रष्टा (draṣṭā) - (I) will see, observer

• अस्मि (asmi) - I am

• पार्थैः (pārthaiḥ) - by the Pāṇḍavas (by the sons of Pṛthā, by the Pāṇḍavas)

• परिकृष्यमाणम् (parikṛṣyamāṇam) - being dragged around, being drawn away

Words meanings and morphology

यथा (yathā) - just as, as, in which way

(indeclinable)

Correlative conjunction, introducing a comparison or condition.

च (ca) - and, also

(indeclinable)

Conjunction.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

Nominative singular form of 'asmad'.

न (na) - not, no

(indeclinable)

Negative particle.

Note: Negates the verb 'aticare'.

अतिचरे (aticare) - (I) would transgress, would go beyond, would violate

(verb)

1st person , singular, active, optative/potential (liṅ) of ati-car

Optative/Potential Active, 1st person singular

From √car (to move, act) with prefix ati- (beyond, over, transgress).

Prefix: ati

Root: car (class 1)

Note: Subject is 'aham'.

कथंचित् (kathaṁcit) - in any way, by any means, somehow

(indeclinable)

Indefinite interrogative adverb.

पतीन् (patīn) - husbands

(noun)

Accusative, masculine, plural of pati

pati - master, lord, husband

Accusative plural form of 'pati'.

महार्हान् (mahārhān) - highly deserving, greatly worthy

(adjective)

Accusative, masculine, plural of mahārha

mahārha - highly deserving, greatly worthy, very valuable

Compound of mahā (great) and arha (deserving).

Compound type : Karmahāra Tatpurusha (mahā+arha)

• mahā – great, large, mighty
  adjective (feminine)
  Feminine stem of mahat (great), used as the first member of a compound.
• arha – deserving, worthy, fit
  adjective (masculine)
  From √arh (to deserve).
  Root: arh (class 1)

Note: Qualifies 'patīn'.

मनसा (manasā) - by mind, in thought

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, thought

Instrumental singular form of 'manas'.

Root: man (class 4)

Note: Indicates the means or manner.

अपि (api) - even, also, too

(indeclinable)

Emphatic particle.

जातु (jātu) - ever, at any time

(indeclinable)

Temporal adverb.

Note: With 'na', means 'never'.

तेन (tena) - by that, by that (truth)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Instrumental singular form of 'tad'.

अद्य (adya) - today, now

(indeclinable)

Temporal adverb.

सत्येन (satyena) - by truth, by reality

(noun)

Instrumental, neuter, singular of satya

satya - truth, reality, true, real

Instrumental singular form of 'satya' (neuter).

Root: as (class 2)

वशीकृतम् (vaśīkṛtam) - subdued, brought under control, overpowered

(adjective)

Accusative, masculine, singular of vaśīkṛta

vaśīkṛta - subdued, brought under control, enchanted

Past Passive Participle

From the causal stem of √kṛ (to do, make) combined with vaśa (control), i.e., vaśī-kṛ (to subdue).

Root: kṛ (class 8)

Note: Qualifies 'tvām'.

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (singular)

Accusative singular form of 'yuṣmad'.

Note: Object of 'draṣṭā asmi'.

द्रष्टा (draṣṭā) - (I) will see, observer

(noun)

Nominative, masculine, singular of draṣṭṛ

draṣṭṛ - seer, observer, one who will see

Future Agent Noun (periphrastic future)

From √dṛś (to see). Functions as a future verb form when combined with an auxiliary verb like 'asmi'.

Root: dṛś (class 1)

Note: Subject is 'aham'.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present indicative (laṭ) of as

Present Active Indicative, 1st person singular

From √as (to be).

Root: as (class 2)

Note: Auxiliary verb forming the periphrastic future with 'draṣṭā'.

पार्थैः (pārthaiḥ) - by the Pāṇḍavas (by the sons of Pṛthā, by the Pāṇḍavas)

(proper noun)

Instrumental, masculine, plural of pārtha

pārtha - son of Pṛthā (Kuntī), a Pāṇḍava

Derived from Pṛthā (Kuntī) by aṇ suffix, referring to her sons (Yudhiṣṭhira, Bhīma, Arjuna).

Note: Agent of the passive participle 'parikṛṣyamāṇam'.

परिकृष्यमाणम् (parikṛṣyamāṇam) - being dragged around, being drawn away

(adjective)

Accusative, masculine, singular of parikṛṣyamāṇa

parikṛṣyamāṇa - being dragged around, being drawn away, being pulled about

Present Passive Participle

From √kṛṣ (to drag, pull) with prefix pari- (around, completely).

Prefix: pari

Root: kṛṣ (class 1)

Note: Qualifies 'tvām'.