महाभारतः mahābhārataḥ - book-3, chapter-242, verse-20

यथा सुखी जनः सर्वः क्षत्तः स्यादन्नसंयुतः ।
तुष्येच्च यज्ञसदने तथा क्षिप्रं विधीयताम् ॥२०॥

20. yathā sukhī janaḥ sarvaḥ kṣattaḥ syādannasaṁyutaḥ ,
tuṣyecca yajñasadane tathā kṣipraṁ vidhīyatām.

20. yathā sukhī janaḥ sarvaḥ kṣattaḥ syāt annasaṃyutaḥ
tuṣyet ca yajñasadane tathā kṣipram vidhīyatām

20. O Vidura, so that all people are happy and supplied with food, and are satisfied in the sacrificial hall (yajña), let this be done quickly.

Words meanings summery:

• यथा (yathā) - as, so that, in what manner

• सुखी (sukhī) - happy, joyful

• जनः (janaḥ) - person, people

• सर्वः (sarvaḥ) - all, every

• क्षत्तः (kṣattaḥ) - Used as a vocative for Vidura, who held the position of chamberlain/charioteer. (O charioteer, O messenger, O doorkeeper)

• स्यात् (syāt) - may be, should be

• अन्नसंयुतः (annasaṁyutaḥ) - connected with food, supplied with food

• तुष्येत् (tuṣyet) - may be satisfied, should be pleased

• च (ca) - and, also

• यज्ञसदने (yajñasadane) - in the sacrificial hall, in the place of `yajña`

• तथा (tathā) - so, thus, in that manner

• क्षिप्रम् (kṣipram) - quickly, swiftly

• विधीयताम् (vidhīyatām) - let it be done, may it be performed

Words meanings and morphology

यथा (yathā) - as, so that, in what manner

(indeclinable)

Note: Adverb introducing a purpose clause.

सुखी (sukhī) - happy, joyful

(adjective)

Nominative, masculine, singular of sukhin

sukhin - happy, joyful, comfortable

Derived from `sukha` with suffix `inī`.

Note: Masculine Nominative Singular, agrees with `janaḥ`.

जनः (janaḥ) - person, people

(noun)

Nominative, masculine, singular of jana

jana - person, people, man, creature

Derived from root `√jan` (to be born).

Root: jan (class 4)

Note: Masculine Nominative Singular.

सर्वः (sarvaḥ) - all, every

(pronoun)

Nominative, masculine, singular of sarva

sarva - all, every, whole

Note: Masculine Nominative Singular, agrees with `janaḥ`.

क्षत्तः (kṣattaḥ) - Used as a vocative for Vidura, who held the position of chamberlain/charioteer. (O charioteer, O messenger, O doorkeeper)

(noun)

Vocative, masculine, singular of kṣattṛ

kṣattṛ - charioteer, chamberlain, doorkeeper, messenger, a mixed caste

Derived from `√kṣad` (to cut, divide) or `√kṣi` (to reside, rule) + agent suffix `tṛ`.

Root: kṣad (class 1)

Note: Masculine Vocative Singular.

स्यात् (syāt) - may be, should be

(verb)

3rd person , singular, active, optative (liṅ) of as

Optative (Liṅ)

3rd person singular, active voice.

Root: as (class 2)

Note: 3rd person singular optative active of `√as`.

अन्नसंयुतः (annasaṁyutaḥ) - connected with food, supplied with food

(adjective)

Nominative, masculine, singular of annasaṃyuta

annasaṁyuta - supplied with food, mixed with food

Tatpurusha compound: anna + saṃyuta.

Compound type : tatpurusha (anna+saṃyuta)

• anna – food, corn, rice
  noun (neuter)
  Derived from root `√ad` (to eat).
  Root: ad (class 2)
• saṃyuta – joined, connected, endowed with, furnished with
  adjective (masculine)
  Past Passive Participle
  Derived from root `√yuj` (to join) with prefix `sam` and suffix `kta`.
  Prefix: sam
  Root: yuj (class 7)

Note: Masculine Nominative Singular, agrees with `janaḥ`.

तुष्येत् (tuṣyet) - may be satisfied, should be pleased

(verb)

3rd person , singular, active, optative (liṅ) of tuṣ

Optative (Liṅ)

3rd person singular, active voice.

Root: tuṣ (class 4)

Note: 3rd person singular optative active of `√tuṣ`.

च (ca) - and, also

(indeclinable)

Note: Conjunction.

यज्ञसदने (yajñasadane) - in the sacrificial hall, in the place of `yajña`

(noun)

Locative, neuter, singular of yajñasadana

yajñasadana - sacrificial hall, place of sacrifice

Tatpurusha compound: yajña + sadana.

Compound type : tatpurusha (yajña+sadana)

• yajña – sacrifice, worship, offering (yajña)
  noun (masculine)
  Derived from root `√yaj` (to worship, sacrifice).
  Root: yaj (class 1)
• sadana – seat, dwelling, abode, hall
  noun (neuter)
  Derived from root `√sad` (to sit, settle).
  Root: sad (class 1)

Note: Neuter Locative Singular.

तथा (tathā) - so, thus, in that manner

(indeclinable)

Note: Correlative to `yathā`.

क्षिप्रम् (kṣipram) - quickly, swiftly

(indeclinable)

Root: kṣip (class 6)

Note: Neuter accusative singular acting as an adverb.

विधीयताम् (vidhīyatām) - let it be done, may it be performed

(verb)

3rd person , singular, passive, imperative (loṭ) of dhā

Imperative (Loṭ)

3rd person singular, passive voice, with upasarga `vi`. `vidhīyate` is the present passive stem.

Prefix: vi

Root: dhā (class 3)

Note: 3rd person singular imperative passive of `√dhā` with `vi` as upasarga.