महाभारतः mahābhārataḥ - book-3, chapter-242, verse-13

श्रुत्वैतद्धर्मराजस्य भीमो वचनमब्रवीत् ।
तदा तु नृपतिर्गन्ता धर्मराजो युधिष्ठिरः ॥१३॥

13. śrutvaitaddharmarājasya bhīmo vacanamabravīt ,
tadā tu nṛpatirgantā dharmarājo yudhiṣṭhiraḥ.

13. śrutvā etat dharmarājasya bhīmaḥ vacanam abravīt
tadā tu nṛpatiḥ gantā dharmarājaḥ yudhiṣṭhiraḥ

13. Having heard this from the king of natural law (dharma), Bhīma spoke these words: 'Then, however, King Yudhiṣṭhira, the king of natural law (dharma), will go.'

Words meanings summery:

• श्रुत्वा (śrutvā) - having heard

• एतत् (etat) - this (referring to the message about the sacrifice) (this (neuter nominative/accusative))

• धर्मराजस्य (dharmarājasya) - of Yudhiṣṭhira, the king of natural law (dharma) (of the king of natural law (dharma))

• भीमः (bhīmaḥ) - Bhīma (proper noun)

• वचनम् (vacanam) - word, speech

• अब्रवीत् (abravīt) - spoke, said

• तदा (tadā) - then, at that time

• तु (tu) - but, however, indeed

• नृपतिः (nṛpatiḥ) - king, ruler

• गन्ता (gantā) - will go, is going

• धर्मराजः (dharmarājaḥ) - Yudhiṣṭhira, the king of natural law (dharma) (king of natural law (dharma))

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira

Words meanings and morphology

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Absolutive (Gerund)

Absolutive form of root √śru

Root: śru (class 5)

एतत् (etat) - this (referring to the message about the sacrifice) (this (neuter nominative/accusative))

(pronoun)

Accusative, neuter, singular of etad

etad - this, this here

धर्मराजस्य (dharmarājasya) - of Yudhiṣṭhira, the king of natural law (dharma) (of the king of natural law (dharma))

(noun)

Genitive, masculine, singular of dharmarāja

dharmarāja - king of natural law (dharma), king of righteousness; an epithet of Yudhiṣṭhira; Yama

Compound type : tatpurusha (dharma+rājan)

• dharma – natural law, constitution, intrinsic nature, righteousness, duty (dharma)
  noun (masculine)
• rājan – king, ruler
  noun (masculine)

Note: Refers to Yudhiṣṭhira

भीमः (bhīmaḥ) - Bhīma (proper noun)

(proper noun)

Nominative, masculine, singular of bhīma

bhīma - Bhīma (proper noun, name of one of the Pāṇḍavas); dreadful, terrible

वचनम् (vacanam) - word, speech

(noun)

Accusative, neuter, singular of vacana

vacana - word, speech, saying, statement

Root: vac (class 2)

अब्रवीत् (abravīt) - spoke, said

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Root: brū (class 2)

तदा (tadā) - then, at that time

(indeclinable)

तु (tu) - but, however, indeed

(indeclinable)

नृपतिः (nṛpatiḥ) - king, ruler

(noun)

Nominative, masculine, singular of nṛpati

nṛpati - king, ruler, lord of men

Compound type : tatpurusha (nṛ+pati)

• nṛ – man, person
  noun (masculine)
• pati – lord, master, husband
  noun (masculine)

गन्ता (gantā) - will go, is going

(adjective)

Nominative, masculine, singular of gam

gam - to go, to move

Agent Noun / Future Participle

Derived from root √gam, meaning 'one who goes', or 'will go'

Root: gam (class 1)

Note: Periphrastic future, 'will go'.

धर्मराजः (dharmarājaḥ) - Yudhiṣṭhira, the king of natural law (dharma) (king of natural law (dharma))

(noun)

Nominative, masculine, singular of dharmarāja

dharmarāja - king of natural law (dharma), king of righteousness; an epithet of Yudhiṣṭhira; Yama

Compound type : tatpurusha (dharma+rājan)

• dharma – natural law, constitution, intrinsic nature, righteousness, duty (dharma)
  noun (masculine)
• rājan – king, ruler
  noun (masculine)

Note: Refers to Yudhiṣṭhira

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (proper noun, name of the eldest Pāṇḍava)