महाभारतः mahābhārataḥ - book-3, chapter-242, verse-15

यदा क्रोधहविर्मोक्ता धार्तराष्ट्रेषु पाण्डवः ।
आगन्तारस्तदा स्मेति वाच्यस्ते स सुयोधनः ॥१५॥

15. yadā krodhahavirmoktā dhārtarāṣṭreṣu pāṇḍavaḥ ,
āgantārastadā smeti vācyaste sa suyodhanaḥ.

15. yadā krodhahavirmoktṛ dhārtarāṣṭreṣu pāṇḍavaḥ
āgantāraḥ tadā sma iti vācyaḥ te sa suyodhanaḥ

15. When the Pāṇḍava, offering wrath as an oblation (havis), will unleash it upon the sons of Dhṛtarāṣṭra, then Suyodhana should be told: 'They will surely come!'

Words meanings summery:

• यदा (yadā) - when

• क्रोधहविर्मोक्तृ (krodhahavirmoktṛ) - the one who offers wrath as an oblation

• धार्तराष्ट्रेषु (dhārtarāṣṭreṣu) - among/upon the sons of Dhṛtarāṣṭra

• पाण्डवः (pāṇḍavaḥ) - the Pāṇḍava (likely Bhīma) (the Pāṇḍava, son of Pāṇḍu)

• आगन्तारः (āgantāraḥ) - the Pāṇḍavas who will come (those who will come, the comers)

• तदा (tadā) - then, at that time

• स्म (sma) - indeed, certainly

• इति (iti) - thus

• वाच्यः (vācyaḥ) - to be spoken, should be told

• ते (te) - to you

• स (sa) - he

• सुयोधनः (suyodhanaḥ) - Suyodhana (Duryodhana)

Words meanings and morphology

यदा (yadā) - when

(indeclinable)

Note: Temporal adverb.

क्रोधहविर्मोक्तृ (krodhahavirmoktṛ) - the one who offers wrath as an oblation

(noun)

Nominative, masculine, singular of krodhahavirmoktṛ

krodhahavirmoktṛ - one who offers wrath as an oblation (havis), one who releases the offering of wrath

Agent noun

Compound formed from krodha (wrath) and havis (oblation) as the object of moktṛ (releaser, offerer).

Compound type : tatpurusha (krodha+havis+moktṛ)

• krodha – anger, wrath, rage
  noun (masculine)
  From root krudh (to be angry)
  Root: krudh (class 4)
• havis – oblation (for yajña), offering
  noun (neuter)
  From root hu (to offer)
  Root: hu (class 3)
• moktṛ – releaser, abandoner, giver, offerer
  noun (masculine)
  Agent noun
  Derived from root muc- (to release, to offer)
  Root: muc (class 6)

Note: Refers to the Pāṇḍava.

धार्तराष्ट्रेषु (dhārtarāṣṭreṣu) - among/upon the sons of Dhṛtarāṣṭra

(noun)

Locative, masculine, plural of dhārtarāṣṭra

dhārtarāṣṭra - son of Dhṛtarāṣṭra, descendant of Dhṛtarāṣṭra (collectively, the Kauravas)

Taddhita derivative from Dhṛtarāṣṭra.

Note: Indicates the target or recipient of the action/oblation.

पाण्डवः (pāṇḍavaḥ) - the Pāṇḍava (likely Bhīma) (the Pāṇḍava, son of Pāṇḍu)

(proper noun)

Nominative, masculine, singular of pāṇḍava

pāṇḍava - son of Pāṇḍu, a Pāṇḍava prince

Taddhita derivative from Pāṇḍu.

Note: Subject, in apposition to 'krodhahavirmoktṛ'.

आगन्तारः (āgantāraḥ) - the Pāṇḍavas who will come (those who will come, the comers)

(noun)

Nominative, masculine, plural of āgantṛ

āgantṛ - one who will come, a future comer/arrival

Future active participle / Agent noun

From root ā-gam (to come).

Prefix: ā

Root: gam (class 1)

Note: Implied subject of the statement 'They are coming'.

तदा (tadā) - then, at that time

(indeclinable)

Note: Temporal adverb, correlates with 'yadā'.

स्म (sma) - indeed, certainly

(indeclinable)

इति (iti) - thus

(indeclinable)

वाच्यः (vācyaḥ) - to be spoken, should be told

(adjective)

Nominative, masculine, singular of vācya

vācya - to be spoken, speakable, that which should be said

Gerundive / Future Passive Participle

From root vac (to speak).

Root: vac (class 2)

ते (te) - to you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (pronoun)

Note: Recipient of the telling.

स (sa) - he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

Note: Refers to Suyodhana.

सुयोधनः (suyodhanaḥ) - Suyodhana (Duryodhana)

(proper noun)

Nominative, masculine, singular of suyodhana

suyodhana - Suyodhana (a name for Duryodhana, meaning 'good warrior' or 'one who fights well')

Compound: su (good) + yodhana (fighter, warrior).

Compound type : karmadhāraya (su+yodhana)

• su – good, well, excellent
  indeclinable
  Prefix indicating 'good' or 'well'.
• yodhana – fighter, warrior, fighting
  noun (masculine)
  Agent noun
  Derived from root yudh- (to fight).
  Root: yudh (class 4)

Note: Subject of the implied verb 'to be' with 'vācyaḥ'.