महाभारतः mahābhārataḥ - book-3, chapter-242, verse-7

तत्र कंचित्प्रयातं तु दूतं दुःशासनोऽब्रवीत् ।
गच्छ द्वैतवनं शीघ्रं पाण्डवान्पापपूरुषान् ।
निमन्त्रय यथान्यायं विप्रांस्तस्मिन्महावने ॥७॥

7. tatra kaṁcitprayātaṁ tu dūtaṁ duḥśāsano'bravīt ,
gaccha dvaitavanaṁ śīghraṁ pāṇḍavānpāpapūruṣān ,
nimantraya yathānyāyaṁ viprāṁstasminmahāvane.

7. tatra kañcit prayātam tu dūtam duḥśāsanaḥ
abravīt | gaccha dvaitavanam
śīghram pāṇḍavān pāpapūruṣān | nimantraya
yathā nyāyam viprān tasmin mahāvane

7. There, Duḥśāsana said to a departing messenger: 'Go swiftly to the Dwaita forest, to the Pāṇḍavas, those sinful men. Rightfully invite the Brahmins in that great forest.'

Words meanings summery:

• तत्र (tatra) - there, in that place

• कञ्चित् (kañcit) - a certain, some

• प्रयातम् (prayātam) - departing, gone, on his way

• तु (tu) - but, indeed, however

• दूतम् (dūtam) - messenger

• दुःशासनः (duḥśāsanaḥ) - Duḥśāsana

• अब्रवीत् (abravīt) - he said, spoke

• गच्छ (gaccha) - go!

• द्वैतवनम् (dvaitavanam) - to the Dwaita forest

• शीघ्रम् (śīghram) - quickly, swiftly

• पाण्डवान् (pāṇḍavān) - to the Pāṇḍavas

• पापपूरुषान् (pāpapūruṣān) - sinful men, evil persons

• निमन्त्रय (nimantraya) - invite!

• यथा (yathā) - as, according to

• न्यायम् (nyāyam) - justice, right procedure

• विप्रान् (viprān) - Brahmins

• तस्मिन् (tasmin) - in that

• महावने (mahāvane) - in the great forest

Words meanings and morphology

तत्र (tatra) - there, in that place

(indeclinable)

कञ्चित् (kañcit) - a certain, some

(pronoun)

Accusative, masculine, singular of kañcid

kañcid - a certain, some, any

compound of kad + cid

प्रयातम् (prayātam) - departing, gone, on his way

(adjective)

Accusative, masculine, singular of prayāta

prayāta - departed, gone forth, set out

Past Passive Participle

derived from pra-yā

Prefix: pra

Root: yā (class 2)

Note: modifies 'dūtam'

तु (tu) - but, indeed, however

(indeclinable)

दूतम् (dūtam) - messenger

(noun)

Accusative, masculine, singular of dūta

dūta - messenger, envoy

दुःशासनः (duḥśāsanaḥ) - Duḥśāsana

(proper noun)

Nominative, masculine, singular of duḥśāsana

duḥśāsana - Duḥśāsana (proper name)

अब्रवीत् (abravīt) - he said, spoke

(verb)

3rd person , singular, active, imperfect (Laṅ) of brū

Root: brū (class 2)

गच्छ (gaccha) - go!

(verb)

2nd person , singular, active, imperative (Loṭ) of gam

Root: gam (class 1)

द्वैतवनम् (dvaitavanam) - to the Dwaita forest

(proper noun)

Accusative, neuter, singular of dvaitavana

dvaitavana - Dwaita forest (proper name of a forest)

शीघ्रम् (śīghram) - quickly, swiftly

(indeclinable)

Note: adverbial use of neuter accusative singular

पाण्डवान् (pāṇḍavān) - to the Pāṇḍavas

(proper noun)

Accusative, masculine, plural of pāṇḍava

pāṇḍava - a descendant of Pāṇḍu, the Pāṇḍavas

पापपूरुषान् (pāpapūruṣān) - sinful men, evil persons

(noun)

Accusative, masculine, plural of pāpapūruṣa

pāpapūruṣa - sinful person, evil man

Compound type : Karmadharaya (pāpa+pūruṣa)

• pāpa – sin, evil, wicked
  noun (neuter)
• pūruṣa – man, person, cosmic person (puruṣa)
  noun (masculine)

Note: modifies 'pāṇḍavān' by describing them as sinful

निमन्त्रय (nimantraya) - invite!

(verb)

2nd person , singular, active, imperative (Loṭ) of nimantraya

causative stem (used as denominative)

derived from ni-mantr

Prefix: ni

Root: mantr (class 10)

यथा (yathā) - as, according to

(indeclinable)

Note: part of the compound 'yathānyāyam'

न्यायम् (nyāyam) - justice, right procedure

(indeclinable)

Prefix: ni

Root: i (class 2)

Note: forms the adverbial compound 'yathānyāyam' meaning 'rightfully'

विप्रान् (viprān) - Brahmins

(noun)

Accusative, masculine, plural of vipra

vipra - Brahmin, inspired, wise

तस्मिन् (tasmin) - in that

(pronoun)

Locative, neuter, singular of tad

tad - that, this

Note: refers to 'mahāvane'

महावने (mahāvane) - in the great forest

(noun)

Locative, neuter, singular of mahāvana

mahāvana - great forest

Compound type : Karmadharaya (mahā+vana)

• mahā – great, large, mighty
  adjective
• vana – forest, wood
  noun (neuter)