महाभारतः mahābhārataḥ - book-3, chapter-242, verse-16

शेषास्तु पाण्डवा राजन्नैवोचुः किंचिदप्रियम् ।
दूतश्चापि यथावृत्तं धार्तराष्ट्रे न्यवेदयत् ॥१६॥

16. śeṣāstu pāṇḍavā rājannaivocuḥ kiṁcidapriyam ,
dūtaścāpi yathāvṛttaṁ dhārtarāṣṭre nyavedayat.

16. śeṣāḥ tu pāṇḍavā rājan na eva ūcuḥ kiñcit apriyam
dūtaḥ ca api yathāvṛttaṃ dhārtarāṣṭre nyavedayat

16. O King, the remaining Pāṇḍavas did not utter anything unpleasant. And the messenger, for his part, reported the events exactly as they had transpired to Dhṛtarāṣṭra's son (Duryodhana).

Words meanings summery:

• शेषाः (śeṣāḥ) - the remaining Pāṇḍavas (the remaining ones, the rest)

• तु (tu) - but, however, on the other hand

• पाण्डवा (pāṇḍavā) - the Pāṇḍavas, sons of Pāṇḍu

• राजन् (rājan) - O King

• न (na) - not

• एव (eva) - indeed, only, certainly, at all

• ऊचुः (ūcuḥ) - they said, they spoke

• किञ्चित् (kiñcit) - anything, something

• अप्रियम् (apriyam) - anything unpleasant (unpleasant, disagreeable)

• दूतः (dūtaḥ) - the messenger (Sañjaya) (the messenger)

• च (ca) - and

• अपि (api) - also, even

• यथावृत्तं (yathāvṛttaṁ) - as it happened, as it occurred

• धार्तराष्ट्रे (dhārtarāṣṭre) - to Duryodhana (to the son of Dhṛtarāṣṭra)

• न्यवेदयत् (nyavedayat) - he reported, he announced

Words meanings and morphology

शेषाः (śeṣāḥ) - the remaining Pāṇḍavas (the remaining ones, the rest)

(noun)

Nominative, masculine, plural of śeṣa

śeṣa - remainder, rest, remaining

From root śiṣ (to remain).

Root: śiṣ (class 7)

Note: Subject of 'ūcuḥ'.

तु (tu) - but, however, on the other hand

(indeclinable)

पाण्डवा (pāṇḍavā) - the Pāṇḍavas, sons of Pāṇḍu

(proper noun)

Nominative, masculine, plural of pāṇḍava

pāṇḍava - son of Pāṇḍu, a Pāṇḍava prince

Taddhita derivative from Pāṇḍu.

Note: In apposition to 'śeṣāḥ'.

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, sovereign

Root: rāj (class 1)

न (na) - not

(indeclinable)

एव (eva) - indeed, only, certainly, at all

(indeclinable)

Note: Combines with 'na' for strong negation: 'not at all'.

ऊचुः (ūcuḥ) - they said, they spoke

(verb)

3rd person , plural, active, perfect (liṭ) of vac

Perfect tense

Irregular perfect form of root vac (3rd person plural).

Root: vac (class 2)

Note: Subject is 'śeṣāḥ pāṇḍavā'.

किञ्चित् (kiñcit) - anything, something

(indeclinable)

Compound of kim + cit.

अप्रियम् (apriyam) - anything unpleasant (unpleasant, disagreeable)

(adjective)

Accusative, neuter, singular of apriya

apriya - unpleasant, disagreeable, hateful, hostile

Negation prefix 'a-' + priya (dear, pleasant).

Compound type : nañ-tatpurusha (a+priya)

• a – not, un- (negative prefix)
  indeclinable
  Negative prefix.
• priya – dear, beloved, pleasant
  adjective
  From root prī (to please, to love).
  Root: prī (class 9)

Note: Object of 'ūcuḥ'.

दूतः (dūtaḥ) - the messenger (Sañjaya) (the messenger)

(noun)

Nominative, masculine, singular of dūta

dūta - messenger, envoy, ambassador

From root dū (to go) or dūta (sent).

Root: dū (class 1)

Note: Subject of 'nyavedayat'.

च (ca) - and

(indeclinable)

अपि (api) - also, even

(indeclinable)

यथावृत्तं (yathāvṛttaṁ) - as it happened, as it occurred

(indeclinable)

Avyayībhāva compound of yathā (as) and vṛtta (happened, occurred - past passive participle).

Compound type : avyayībhāva (yathā+vṛtta)

• yathā – as, in the manner that, according to
  indeclinable
• vṛtta – occurred, happened, transpired; event, narrative
  adjective (neuter)
  Past Passive Participle
  From root vṛt (to be, exist, happen).
  Root: vṛt (class 1)

धार्तराष्ट्रे (dhārtarāṣṭre) - to Duryodhana (to the son of Dhṛtarāṣṭra)

(proper noun)

Locative, masculine, singular of dhārtarāṣṭra

dhārtarāṣṭra - son of Dhṛtarāṣṭra, a descendant of Dhṛtarāṣṭra

Taddhita derivative from Dhṛtarāṣṭra.

Note: Indicates the recipient of the report.

न्यवेदयत् (nyavedayat) - he reported, he announced

(verb)

3rd person , singular, active, imperfect (laṅ) of niveday

Causative

Causative stem from ni-vid (to know, to make known).

Prefix: ni

Root: vid (class 2)

Note: Subject is 'dūtaḥ'.