महाभारतः mahābhārataḥ - book-3, chapter-234, verse-6

अभिक्रुद्धानभिप्रेक्ष्य गन्धर्वानर्जुनस्तदा ।
लक्षयित्वाथ दिव्यानि महास्त्राण्युपचक्रमे ॥६॥

6. abhikruddhānabhiprekṣya gandharvānarjunastadā ,
lakṣayitvātha divyāni mahāstrāṇyupacakrame.

6. abhikruddhān abhiprekṣya gandharvān arjunaḥ tadā
lakṣayitvā atha divyāni mahāstrāṇi upacakrame

6. Then Arjuna, observing those enraged Gandharvas, thereupon resolved to use his divine great weapons (mahāstras).

Words meanings summery:

• अभिक्रुद्धान् (abhikruddhān) - enraged, infuriated, highly angered

• अभिप्रेक्ष्य (abhiprekṣya) - having seen, having observed

• गन्धर्वान् (gandharvān) - the Gandharvas

• अर्जुनः (arjunaḥ) - Arjuna (a name)

• तदा (tadā) - then, at that time

• लक्षयित्वा (lakṣayitvā) - having resolved to use / having targeted (having aimed, having marked, having noticed, having considered)

• अथ (atha) - thereupon (then, thereupon, now)

• दिव्यानि (divyāni) - divine, celestial

• महास्त्राणि (mahāstrāṇi) - great weapons, divine missiles (mahāstras)

• उपचक्रमे (upacakrame) - he began to use, he commenced (action with weapons) (he began, he commenced, he undertook)

Words meanings and morphology

अभिक्रुद्धान् (abhikruddhān) - enraged, infuriated, highly angered

(adjective)

Accusative, masculine, plural of abhikruddha

abhikruddha - enraged, highly angered

Past Passive Participle

From root 'krudh' with prefix 'abhi'.

Prefix: abhi

Root: krudh (class 4)

अभिप्रेक्ष्य (abhiprekṣya) - having seen, having observed

(indeclinable)

Absolutive (Gerund)

From root 'īkṣ' (to see) with prefixes 'abhi' and 'pra'.

Prefixes: abhi+pra

Root: īkṣ (class 1)

गन्धर्वान् (gandharvān) - the Gandharvas

(proper noun)

Accusative, masculine, plural of gandharva

gandharva - a Gandharva (celestial musician)

Note: Object of 'abhiprekṣya'.

अर्जुनः (arjunaḥ) - Arjuna (a name)

(proper noun)

Nominative, masculine, singular of arjuna

arjuna - Arjuna (name of the third Pāṇḍava brother)

Note: Subject of 'upacakrame'.

तदा (tadā) - then, at that time

(indeclinable)

Adverbial derivative of 'tad'.

Note: Temporal adverb.

लक्षयित्वा (lakṣayitvā) - having resolved to use / having targeted (having aimed, having marked, having noticed, having considered)

(indeclinable)

Absolutive (Gerund)

From causal of root 'lakṣ' with suffix 'ktvā'.

Root: lakṣ (class 10)

अथ (atha) - thereupon (then, thereupon, now)

(indeclinable)

दिव्यानि (divyāni) - divine, celestial

(adjective)

Accusative, neuter, plural of divya

divya - divine, celestial, heavenly

Derived from 'div' (heaven).

महास्त्राणि (mahāstrāṇi) - great weapons, divine missiles (mahāstras)

(noun)

Accusative, neuter, plural of mahāstra

mahāstra - great weapon, powerful missile, divine weapon (mahāstra)

Compound type : karmadhāraya (mahat+astra)

• mahat – great, large, mighty
  adjective (neuter)
• astra – weapon, missile, projectile
  noun (neuter)
  Root: as (class 4)

उपचक्रमे (upacakrame) - he began to use, he commenced (action with weapons) (he began, he commenced, he undertook)

(verb)

3rd person , singular, middle, past perfect (lit) of upakram

Perfect Middle (Ātmanepada)

From root 'kram' with prefix 'upa'.

Prefix: upa

Root: kram (class 1)