महाभारतः mahābhārataḥ - book-3, chapter-234, verse-18

ते दह्यमाना गन्धर्वाः कुन्तीपुत्रस्य सायकैः ।
दैतेया इव शक्रेण विषादमगमन्परम् ॥१८॥

18. te dahyamānā gandharvāḥ kuntīputrasya sāyakaiḥ ,
daiteyā iva śakreṇa viṣādamagamanparam.

18. te dahyamānā gandharvāḥ kuntīputrasya sāyakaiḥ
daiteyāḥ iva śakreṇa viṣādam agaman param

18. Those Gandharvas, burning from the arrows of Kunti's son, fell into extreme dejection (viṣāda), just as the Daityas (demons) would by Śakra (Indra).

Words meanings summery:

• ते (te) - those, they

• दह्यमाना (dahyamānā) - being burnt, being consumed

• गन्धर्वाः (gandharvāḥ) - the Gandharvas (celestial beings)

• कुन्तीपुत्रस्य (kuntīputrasya) - of Arjuna, the son of Kunti (of Kunti's son (Arjuna))

• सायकैः (sāyakaiḥ) - by the arrows

• दैतेयाः (daiteyāḥ) - the Daityas (demons, sons of Diti)

• इव (iva) - like, as

• शक्रेण (śakreṇa) - by Indra, the king of the gods (by Śakra (Indra))

• विषादम् (viṣādam) - dejection, despair, sorrow

• अगमन् (agaman) - they went, they reached, they fell into

• परम् (param) - extreme (dejection) (great, extreme, supreme)

Words meanings and morphology

ते (te) - those, they

(pronoun)

Nominative, masculine, plural of tad

tad - that, those, they

दह्यमाना (dahyamānā) - being burnt, being consumed

(adjective)

Nominative, masculine, plural of dahyamāna

dahyamāna - burning, being consumed (present passive participle)

Present Passive Participle

From root 'dah' (to burn) with passive stem and '-māna' suffix.

Root: dah (class 1)

गन्धर्वाः (gandharvāḥ) - the Gandharvas (celestial beings)

(proper noun)

Nominative, masculine, plural of gandharva

gandharva - Gandharva (a class of celestial beings, often musicians or warriors)

कुन्तीपुत्रस्य (kuntīputrasya) - of Arjuna, the son of Kunti (of Kunti's son (Arjuna))

(proper noun)

Genitive, masculine, singular of kuntīputra

kuntīputra - son of Kunti

Compound type : ṣaṣṭhī tatpuruṣa (kuntī+putra)

• kuntī – Kunti (mother of the Pandavas)
  proper noun (feminine)
• putra – son
  noun (masculine)

सायकैः (sāyakaiḥ) - by the arrows

(noun)

Instrumental, masculine, plural of sāyaka

sāyaka - arrow, missile

Derived from root 'si' (to bind, to cast) or 'sā' (to sharpen).

Root: si

दैतेयाः (daiteyāḥ) - the Daityas (demons, sons of Diti)

(proper noun)

Nominative, masculine, plural of daiteya

daiteya - Daitya (a class of demons, sons of Diti and Kaśyapa)

Derived from Diti with the patronymic suffix -eya.

इव (iva) - like, as

(indeclinable)

शक्रेण (śakreṇa) - by Indra, the king of the gods (by Śakra (Indra))

(proper noun)

Instrumental, masculine, singular of śakra

śakra - Śakra (an epithet of Indra), powerful, mighty

Root: śak (class 5)

विषादम् (viṣādam) - dejection, despair, sorrow

(noun)

Accusative, masculine, singular of viṣāda

viṣāda - despair, dejection, sorrow, sadness

Derived from 'vi-sad' (to sink down, to be dejected).

Prefix: vi

Root: sad (class 1)

अगमन् (agaman) - they went, they reached, they fell into

(verb)

3rd person , plural, active, Imperfect (laṅ) of agaman

Imperfect 3rd person plural active

Root 'gam' (class 1) in the imperfect tense with augment 'a'.

Root: gam (class 1)

परम् (param) - extreme (dejection) (great, extreme, supreme)

(adjective)

Accusative, masculine, singular of para

para - other, supreme, highest, extreme