महाभारतः mahābhārataḥ - book-3, chapter-234, verse-24

अन्तर्धानवधं चास्य चक्रे क्रुद्धोऽर्जुनस्तदा ।
शब्दवेध्यमुपाश्रित्य बहुरूपो धनंजयः ॥२४॥

24. antardhānavadhaṁ cāsya cakre kruddho'rjunastadā ,
śabdavedhyamupāśritya bahurūpo dhanaṁjayaḥ.

24. antardhānavadham ca asya cakre kruddhaḥ arjunaḥ
tadā śabdavedhyam upāśritya bahurūpaḥ dhanañjayaḥ

24. Then, enraged Arjuna (Dhanañjaya), who could assume many forms, put an end to his (the enemy's) power of disappearance (antardhāna-vadha) by employing the sound-piercing (śabdavedhya) weapon.

Words meanings summery:

• अन्तर्धानवधम् (antardhānavadham) - the act of countering the enemy's power to disappear (killing of disappearance, overcoming of invisibility, destruction of concealment)

• च (ca) - and (and, also)

• अस्य (asya) - of him (referring to the enemy) (of him, his)

• चक्रे (cakre) - he performed (the action of ending the disappearance) (he did, he made)

• क्रुद्धः (kruddhaḥ) - enraged (enraged, angry)

• अर्जुनः (arjunaḥ) - Arjuna, one of the Pāṇḍavas (Arjuna)

• तदा (tadā) - then (then, at that time)

• शब्दवेध्यम् (śabdavedhyam) - the sound-piercing (weapon or technique) (pierceable by sound, hit by sound)

• उपाश्रित्य (upāśritya) - by employing, by resorting to (having resorted to, having approached, having taken refuge in)

• बहुरूपः (bahurūpaḥ) - who could assume many forms (multi-formed, assuming many shapes, versatile)

• धनञ्जयः (dhanañjayaḥ) - Arjuna (a name for Arjuna) (conqueror of wealth, Arjuna)

Words meanings and morphology

अन्तर्धानवधम् (antardhānavadham) - the act of countering the enemy's power to disappear (killing of disappearance, overcoming of invisibility, destruction of concealment)

(noun)

Accusative, neuter, singular of antardhānavadha

antardhānavadha - destruction of invisibility, killing of the hidden, prevention of disappearance

Compound type : tatpurusha (antardhāna+vadha)

• antardhāna – disappearance, concealment, becoming invisible
  noun (neuter)
  Derived from `antar` (prefix) + `dhā` (root) + `ana` (suffix).
  Prefix: antar
  Root: dhā (class 3)
• vadha – killing, slaughter, destruction, abolition
  noun (masculine)
  From root `vadh` (to strike, kill)
  Root: vadh (class 1)

च (ca) - and (and, also)

(indeclinable)

अस्य (asya) - of him (referring to the enemy) (of him, his)

(pronoun)

Genitive, masculine, singular of idam

idam - this, that

Note: Used in the sense of 'his' referring to the opponent.

चक्रे (cakre) - he performed (the action of ending the disappearance) (he did, he made)

(verb)

3rd person , singular, active, perfect (Lit) of kṛ

Perfect tense, third person singular, Ātmanepada.

Root `kṛ` (class 8, tanādi), reduplicated perfect.

Root: kṛ (class 8)

Note: Ātmanepada usage.

क्रुद्धः (kruddhaḥ) - enraged (enraged, angry)

(adjective)

Nominative, masculine, singular of kruddha

kruddha - angry, enraged, wrathful

Past Passive Participle

From root `krudh` (to be angry) + `kta` suffix.

Root: krudh (class 4)

Note: Qualifies Arjuna.

अर्जुनः (arjunaḥ) - Arjuna, one of the Pāṇḍavas (Arjuna)

(proper noun)

Nominative, masculine, singular of arjuna

arjuna - Arjuna (a hero of the Mahābhārata), white, silver

Note: Subject of the verb `cakre`.

तदा (tadā) - then (then, at that time)

(indeclinable)

शब्दवेध्यम् (śabdavedhyam) - the sound-piercing (weapon or technique) (pierceable by sound, hit by sound)

(noun)

Accusative, neuter, singular of śabdavedhya

śabdavedhya - capable of being pierced by sound, vulnerable to sound, sound-piercing (as a weapon)

Gerundive / Future Passive Participle

Compound of `śabda` (sound) and `vedhya` (to be pierced, from root `vyadh`).

Compound type : tatpurusha (śabda+vedhya)

• śabda – sound, noise, word
  noun (masculine)
• vedhya – to be pierced, penetrable, vulnerable
  adjective (neuter)
  Gerundive / Future Passive Participle
  From root `vyadh` (to pierce) + `ya` suffix.
  Root: vyadh (class 4)

Note: It refers to the special weapon or technique that allows one to hit targets by sound.

उपाश्रित्य (upāśritya) - by employing, by resorting to (having resorted to, having approached, having taken refuge in)

(indeclinable)

Absolutive (Gerund)

From root `śrī` (to resort to, to depend on) with prefix `upa-ā-` (upa + ā).

Prefixes: upa+ā

Root: śrī (class 4)

Note: Absolutive (gerund) indicates a prior action.

बहुरूपः (bahurūpaḥ) - who could assume many forms (multi-formed, assuming many shapes, versatile)

(adjective)

Nominative, masculine, singular of bahurūpa

bahurūpa - multi-formed, versatile, appearing in many forms, having many colors

Compound of `bahu` (many) and `rūpa` (form).

Compound type : bahuvrīhi (bahu+rūpa)

• bahu – many, much, numerous
  adjective (masculine)
• rūpa – form, shape, appearance, beauty
  noun (neuter)

Note: Qualifies Arjuna (Dhanañjaya).

धनञ्जयः (dhanañjayaḥ) - Arjuna (a name for Arjuna) (conqueror of wealth, Arjuna)

(proper noun)

Nominative, masculine, singular of dhanañjaya

dhanañjaya - conqueror of wealth (an epithet of Arjuna), fire, a kind of snake

Compound of `dhana` (wealth) and `jaya` (conqueror).

Compound type : tatpurusha or aluk-tatpurusha (dhana+jaya)

• dhana – wealth, riches, property
  noun (neuter)
• jaya – victory, conquest, conqueror
  noun (masculine)
  From root `ji` (to conquer).
  Root: ji (class 1)

Note: Refers to Arjuna.