महाभारतः mahābhārataḥ - book-3, chapter-227, verse-8

ममापि हि महान्हर्षो यदहं भीमफल्गुनौ ।
क्लिष्टावरण्ये पश्येयं कृष्णया सहिताविति ॥८॥

8. mamāpi hi mahānharṣo yadahaṁ bhīmaphalgunau ,
kliṣṭāvaraṇye paśyeyaṁ kṛṣṇayā sahitāviti.

8. mama api hi mahān harṣaḥ yat aham bhīmaphalgunau
kliṣṭā avaraṇye paśyeyam kṛṣṇayā sahitau iti

8. Indeed, I would also experience great joy if I were to see Bhima and Arjuna, accompanied by distressed Draupadi (Kṛṣṇā), in an undesirable forest.

Words meanings summery:

• मम (mama) - my, of me

• अपि (api) - also, even, too

• हि (hi) - indeed, surely, because

• महान् (mahān) - great, large, mighty

• हर्षः (harṣaḥ) - joy, delight, happiness

• यत् (yat) - that, which, because, if

• अहम् (aham) - I

• भीमफल्गुनौ (bhīmaphalgunau) - Bhima and Arjuna

• क्लिष्टा (kliṣṭā) - distressed (referring to Draupadi) (distressed, suffering, afflicted)

• अवरण्ये (avaraṇye) - in an undesirable forest, in a forest that is not chosen

• पश्येयम् (paśyeyam) - I would see, I should see

• कृष्णया (kṛṣṇayā) - with Draupadi (Kṛṣṇā)

• सहितौ (sahitau) - accompanied, together with

• इति (iti) - marker for reported speech or quotation (thus, so, in this way)

Words meanings and morphology

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, we (pronoun)

अपि (api) - also, even, too

(indeclinable)

हि (hi) - indeed, surely, because

(indeclinable)

महान् (mahān) - great, large, mighty

(adjective)

Nominative, masculine, singular of mahat

mahat - great, large, noble, eminent

हर्षः (harṣaḥ) - joy, delight, happiness

(noun)

Nominative, masculine, singular of harṣa

harṣa - joy, delight, pleasure, happiness

Root: hṛṣ (class 1)

यत् (yat) - that, which, because, if

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we (pronoun)

भीमफल्गुनौ (bhīmaphalgunau) - Bhima and Arjuna

(proper noun)

Accusative, masculine, dual of bhīmaphalguna

bhīmaphalguna - Bhima and Arjuna

Compound type : itaretara-dvandva (bhīma+phalguna)

• bhīma – terrible, dreadful; a name of the second Pandava brother
  proper noun (masculine)
• phalguna – Arjuna (a name for Arjuna, given in the month of Phalguna)
  proper noun (masculine)

क्लिष्टा (kliṣṭā) - distressed (referring to Draupadi) (distressed, suffering, afflicted)

(adjective)

Nominative, feminine, singular of kliṣṭa

kliṣṭa - distressed, suffering, afflicted, tormented

Past Passive Participle

Derived from the root kliś (to suffer, torment)

Root: kliś (class 1)

अवरण्ये (avaraṇye) - in an undesirable forest, in a forest that is not chosen

(noun)

Locative, neuter, singular of avaraṇya

avaraṇya - undesirable, not to be chosen; an undesirable place or forest

Compound type : nañ-tatpuruṣa (a+varaṇya)

• a – not, un- (negative prefix)
  indeclinable
• varaṇya – desirable, excellent, to be chosen
  adjective (neuter)
  Gerundive
  Derived from the root vṛ (to choose, select)
  Root: vṛ (class 9)

पश्येयम् (paśyeyam) - I would see, I should see

(verb)

1st person , singular, active, optative (vidhiliṅ) of dṛś

Root forms 'paśya' in present tense/optative

Root: dṛś (class 1)

कृष्णया (kṛṣṇayā) - with Draupadi (Kṛṣṇā)

(proper noun)

Instrumental, feminine, singular of kṛṣṇā

kṛṣṇā - Draupadi (daughter of Drupada, dark-complexioned)

सहितौ (sahitau) - accompanied, together with

(adjective)

Accusative, masculine, dual of sahita

sahita - accompanied by, joined with, endowed with

Past Passive Participle

Derived from the root sah (to bear, endure) with prefix sa- (together)

Prefix: sa

Root: sah (class 1)

Note: Agrees with Bhīma and Arjuna

इति (iti) - marker for reported speech or quotation (thus, so, in this way)

(indeclinable)