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3,227

महाभारतः       mahābhārataḥ - book-3, chapter-227, verse-9

न तथा प्राप्नुयां प्रीतिमवाप्य वसुधामपि ।
दृष्ट्वा यथा पाण्डुसुतान्वल्कलाजिनवाससः ॥९॥
9. na tathā prāpnuyāṁ prītimavāpya vasudhāmapi ,
dṛṣṭvā yathā pāṇḍusutānvalkalājinavāsasaḥ.
9. na tathā prāpnuyām prītim avāpya vasudhām api
dṛṣṭvā yathā pāṇḍusutān valkalājinavāsasaḥ
9. I would not achieve such happiness even by obtaining the whole earth, as I would by seeing the sons of Pandu wearing garments of bark and deerskin.
9. לא אשיג שמחה כזו אפילו אם אקבל את כל הארץ, כמו זו שאחוש כשאראה את בני פָּאנְדוּ לבושים קליפות עץ ועורות צבי.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • न (na) - not, no
  • तथा (tathā) - so, thus, in that manner
  • प्राप्नुयाम् (prāpnuyām) - I would obtain, I should obtain, I would attain
  • प्रीतिम् (prītim) - joy, happiness, affection
  • अवाप्य (avāpya) - having obtained, having reached
  • वसुधाम् (vasudhām) - the earth, the world
  • अपि (api) - even, also
  • दृष्ट्वा (dṛṣṭvā) - having seen
  • यथा (yathā) - as, just as, according to
  • पाण्डुसुतान् (pāṇḍusutān) - the sons of Pandu, the Pandavas
  • वल्कलाजिनवाससः (valkalājinavāsasaḥ) - those wearing garments of bark and deerskin

Words meanings and morphology

न (na) - not, no
(indeclinable)
तथा (tathā) - so, thus, in that manner
(indeclinable)
प्राप्नुयाम् (prāpnuyām) - I would obtain, I should obtain, I would attain
(verb)
1st person , singular, active, optative (vidhiliṅ) of āp
Prefix: prā
Root: āp (class 5)
प्रीतिम् (prītim) - joy, happiness, affection
(noun)
Accusative, feminine, singular of prīti
prīti - joy, delight, pleasure, affection, love
Root: prī (class 4)
अवाप्य (avāpya) - having obtained, having reached
(indeclinable)
Prefix: ava
Root: āp (class 5)
Note: Absolutive (gerund) formed with -ya suffix after upasarga
वसुधाम् (vasudhām) - the earth, the world
(noun)
Accusative, feminine, singular of vasudhā
vasudhā - the earth (lit. 'holding treasure')
अपि (api) - even, also
(indeclinable)
दृष्ट्वा (dṛṣṭvā) - having seen
(indeclinable)
Root: dṛś (class 1)
Note: Absolutive (gerund) formed with -tvā suffix
यथा (yathā) - as, just as, according to
(indeclinable)
पाण्डुसुतान् (pāṇḍusutān) - the sons of Pandu, the Pandavas
(proper noun)
Accusative, masculine, plural of pāṇḍusuta
pāṇḍusuta - son of Pandu, a Pandava
Compound type : ṣaṣṭhī-tatpuruṣa (pāṇḍu+suta)
  • pāṇḍu – Pandu (name of a king, father of the Pandavas)
    proper noun (masculine)
  • suta – son
    noun (masculine)
    Root: sū (class 2)
वल्कलाजिनवाससः (valkalājinavāsasaḥ) - those wearing garments of bark and deerskin
(adjective)
Accusative, masculine, plural of valkalājinavāsas
valkalājinavāsas - wearing garments of bark and deerskin
Compound type : bahuvrīhi (valkala+ajina+vāsas)
  • valkala – bark (of a tree), bark-garment
    noun (masculine)
  • ajina – deerskin, antelope skin
    noun (neuter)
  • vāsas – garment, clothes
    noun (neuter)