महाभारतः mahābhārataḥ - book-3, chapter-227, verse-5

न हि द्वैतवने किंचिद्विद्यतेऽन्यत्प्रयोजनम् ।
उत्सादनमृते तेषां वनस्थानां मम द्विषाम् ॥५॥

5. na hi dvaitavane kiṁcidvidyate'nyatprayojanam ,
utsādanamṛte teṣāṁ vanasthānāṁ mama dviṣām.

5. na hi dvaitavane kiñcit vidyate anyat prayojanam
utsādanam ṛte teṣām vanasthānām mama dviṣām

5. Indeed, there is no other purpose for me in the Dwaitavana forest except the destruction of those enemies of mine who reside there.

Words meanings summery:

• न (na) - not

• हि (hi) - indeed, for, surely

• द्वैतवने (dvaitavane) - in the specific forest named Dwaitavana (in Dwaitavana (forest))

• किञ्चित् (kiñcit) - anything, something, a little

• विद्यते (vidyate) - exists, is found, is

• अन्यत् (anyat) - other, different

• प्रयोजनम् (prayojanam) - purpose, objective, motive

• उत्सादनम् (utsādanam) - destruction, uprooting, removal

• ऋते (ṛte) - except for, without

• तेषाम् (teṣām) - of them, their

• वनस्थानाम् (vanasthānām) - of those dwelling in the forest, forest-dwellers

• मम (mama) - my, of me

• द्विषाम् (dviṣām) - of enemies

Words meanings and morphology

न (na) - not

(indeclinable)

हि (hi) - indeed, for, surely

(indeclinable)

द्वैतवने (dvaitavane) - in the specific forest named Dwaitavana (in Dwaitavana (forest))

(proper noun)

Locative, neuter, singular of dvaitavana

dvaitavana - the Dwaita forest

A compound name for a specific forest, often associated with a 'dual' (dvaita) nature or location.

Compound type : tatpurusha (dvaita+vana)

• dvaita – dual, duality, pertaining to two
  adjective (neuter)
  From 'dvi' (two) with suffix 'ta'.
• vana – forest, wood, grove
  noun (neuter)

किञ्चित् (kiñcit) - anything, something, a little

(pronoun)

Nominative, neuter, singular of kimcid

kimcid - something, anything, a little, some

From 'kim' (what) and 'cid' (an indefinite particle).

विद्यते (vidyate) - exists, is found, is

(verb)

3rd person , singular, middle, present (laṭ) of vid

Root: vid (class 2)

अन्यत् (anyat) - other, different

(adjective)

Nominative, neuter, singular of anya

anya - other, different, another

प्रयोजनम् (prayojanam) - purpose, objective, motive

(noun)

Nominative, neuter, singular of prayojana

prayojana - purpose, object, motive, cause, utility

From root 'yuj' (to join, apply) with prefix 'pra', and suffix 'lyuṭ'.

Prefix: pra

Root: yuj (class 7)

उत्सादनम् (utsādanam) - destruction, uprooting, removal

(noun)

Nominative, neuter, singular of utsādana

utsādana - destruction, annihilation, uprooting, removing

From root 'sad' (to sit, perish) with prefixes 'ut' and 'ā', and suffix 'lyuṭ'.

Prefixes: ut+ā

Root: sad (class 1)

ऋते (ṛte) - except for, without

(indeclinable)

तेषाम् (teṣām) - of them, their

(pronoun)

Genitive, masculine, plural of tad

tad - that, he, she, it (demonstrative pronoun)

वनस्थानाम् (vanasthānām) - of those dwelling in the forest, forest-dwellers

(noun)

Genitive, masculine, plural of vanastha

vanastha - dwelling in the forest, forest-dweller, hermit

Compound: 'vana' (forest) + 'stha' (standing, dwelling).

Compound type : tatpurusha (vana+stha)

• vana – forest, wood, grove
  noun (neuter)
• stha – standing, staying, dwelling, located in
  adjective (masculine)
  Agent noun/suffix
  From root 'sthā' (to stand).
  Root: sthā (class 1)

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, we (first person pronoun)

द्विषाम् (dviṣām) - of enemies

(noun)

Genitive, masculine, plural of dviṣ

dviṣ - enemy, hater

From root 'dviṣ' (to hate).

Root: dviṣ (class 2)