महाभारतः mahābhārataḥ - book-3, chapter-227, verse-15

मयि तत्रोपविष्टे तु भीष्मे च कुरुसत्तमे ।
उपायो यो भवेद्दृष्टस्तं ब्रूयाः सहसौबलः ॥१५॥

15. mayi tatropaviṣṭe tu bhīṣme ca kurusattame ,
upāyo yo bhaveddṛṣṭastaṁ brūyāḥ sahasaubalaḥ.

15. mayi tatra upaviṣṭe tu bhīṣme ca kurusattame
upāyaḥ yaḥ bhavet dṛṣṭaḥ tam brūyāḥ sahasāubalaḥ

15. But when I am seated there, and Bhishma, the foremost among the Kurus, is also present, then you, together with Saubala, should present any plan that has been devised.

Words meanings summery:

• मयि (mayi) - in me, when I (locative absolute)

• तत्र (tatra) - there, then, in that place

• उपविष्टे (upaviṣṭe) - seated, having sat

• तु (tu) - but, however, indeed

• भीष्मे (bhīṣme) - in Bhishma, when Bhishma

• च (ca) - and, also

• कुरुसत्तमे (kurusattame) - referring to Bhishma (in the best of Kurus)

• उपायः (upāyaḥ) - means, way, solution

• यः (yaḥ) - which, who

• भवेत् (bhavet) - might be, should be

• दृष्टः (dṛṣṭaḥ) - seen, devised, perceived

• तम् (tam) - that (plan), him

• ब्रूयाः (brūyāḥ) - you might say, you should say

• सहसाउबलः (sahasāubalaḥ) - with Saubala, accompanied by Saubala

Words meanings and morphology

मयि (mayi) - in me, when I (locative absolute)

(pronoun)

Locative, singular of aham

aham - I

तत्र (tatra) - there, then, in that place

(indeclinable)

उपविष्टे (upaviṣṭe) - seated, having sat

(adjective)

Locative, masculine, singular of upaviṣṭa

upaviṣṭa - seated, sat, settled

Past Passive Participle

Prefix: upa

Root: viś (class 6)

तु (tu) - but, however, indeed

(indeclinable)

भीष्मे (bhīṣme) - in Bhishma, when Bhishma

(proper noun)

Locative, masculine, singular of bhīṣma

bhīṣma - Bhishma (a revered character in the Mahabharata)

च (ca) - and, also

(indeclinable)

कुरुसत्तमे (kurusattame) - referring to Bhishma (in the best of Kurus)

(noun)

Locative, masculine, singular of kurusattama

kurusattama - best of the Kurus, most excellent among the Kurus

Compound type : tatpurusha (kuru+sattama)

• kuru – Kuru (dynasty, people, or ancestor)
  proper noun (masculine)
• sattama – best, excellent, most eminent
  adjective (masculine)

उपायः (upāyaḥ) - means, way, solution

(noun)

Nominative, masculine, singular of upāya

upāya - means, way, resource, expedient

Prefix: upa

Root: i (class 2)

यः (yaḥ) - which, who

(pronoun)

Nominative, masculine, singular of yat

yat - which, who, what

भवेत् (bhavet) - might be, should be

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of bhū

Root: bhū (class 1)

दृष्टः (dṛṣṭaḥ) - seen, devised, perceived

(adjective)

Nominative, masculine, singular of dṛṣṭa

dṛṣṭa - seen, perceived, observed, found, devised

Past Passive Participle

Root: dṛś (class 1)

तम् (tam) - that (plan), him

(pronoun)

Accusative, masculine, singular of tad

tad - that, him, it

ब्रूयाः (brūyāḥ) - you might say, you should say

(verb)

2nd person , singular, active, optative (vidhi-liṅ) of brū

Root: brū (class 2)

सहसाउबलः (sahasāubalaḥ) - with Saubala, accompanied by Saubala

(adjective)

Nominative, masculine, singular of sahasāubala

sahasāubala - with Saubala, accompanied by Saubala

Compound type : bahuvrīhi (saha+saubala)

• saha – with, together with
  indeclinable
• saubala – Saubala (Śakuni)
  proper noun (masculine)