महाभारतः mahābhārataḥ - book-3, chapter-205, verse-6

त्वदनुग्रहबुद्ध्या तु विप्रैतद्दर्शितं मया ।
वाक्यं च शृणु मे तात यत्ते वक्ष्ये हितं द्विज ॥६॥

6. tvadanugrahabuddhyā tu vipraitaddarśitaṁ mayā ,
vākyaṁ ca śṛṇu me tāta yatte vakṣye hitaṁ dvija.

6. tvat anugraha buddhyā tu vipra etat darśitaṃ mayā
vākyaṃ ca śṛṇu me tāta yat te vakṣye hitaṃ dvija

6. "But, O brahmin, I showed you this out of a desire to do you a favor. And, O dear one, O brahmin, listen to my words which I will speak for your benefit."

Words meanings summery:

• त्वत् (tvat) - your

• अनुग्रहबुद्ध्या (anugrahabuddhyā) - out of a desire to do you a favor (by the intention of favor, by the benevolent thought)

• तु (tu) - but, indeed, however

• विप्र (vipra) - referring to the Brahmin, vocative case (O brahmin, O sage)

• एतत् (etat) - this (what the hunter showed or explained) (this)

• दर्शितं (darśitaṁ) - was shown (by me) (shown, revealed)

• मया (mayā) - by the hunter (by me)

• वाक्यं (vākyaṁ) - my words (the hunter's advice) (word, statement, speech)

• च (ca) - and, also

• शृणु (śṛṇu) - listen to my words (listen, hear)

• मे (me) - my words (my)

• तात (tāta) - an affectionate address to the Brahmin by the hunter (O dear one, O father)

• यत् (yat) - which (words) (which, what)

• ते (te) - for your benefit (to you, for you)

• वक्ष्ये (vakṣye) - I will tell, I will speak

• हितं (hitaṁ) - for your benefit (beneficial, welfare, good)

• द्विज (dvija) - referring to the Brahmin, vocative case (O brahmin, O twice-born)

Words meanings and morphology

त्वत् (tvat) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

अनुग्रहबुद्ध्या (anugrahabuddhyā) - out of a desire to do you a favor (by the intention of favor, by the benevolent thought)

(noun)

Instrumental, feminine, singular of anugrahabuddhi

anugrahabuddhi - intention of favor, benevolent thought, desire to do good

Compound type : tatpurusha (anugraha+buddhi)

• anugraha – favor, grace, kindness
  noun (masculine)
  Prefix: anu
  Root: grah (class 9)
• buddhi – intellect, understanding, intention, thought
  noun (feminine)
  Root: budh (class 1)

तु (tu) - but, indeed, however

(indeclinable)

विप्र (vipra) - referring to the Brahmin, vocative case (O brahmin, O sage)

(noun)

Vocative, masculine, singular of vipra

vipra - a Brahmin, a sage, inspired, learned

एतत् (etat) - this (what the hunter showed or explained) (this)

(pronoun)

Accusative, neuter, singular of etad

etad - this

दर्शितं (darśitaṁ) - was shown (by me) (shown, revealed)

(past passive participle)

मया (mayā) - by the hunter (by me)

(pronoun)

Instrumental, singular of mad

mad - I, me

वाक्यं (vākyaṁ) - my words (the hunter's advice) (word, statement, speech)

(noun)

Accusative, neuter, singular of vākya

vākya - word, sentence, statement, speech

च (ca) - and, also

(indeclinable)

शृणु (śṛṇu) - listen to my words (listen, hear)

(verb)

2nd person , singular, active, imperative (lot) of śru

Root: śru (class 5)

मे (me) - my words (my)

(pronoun)

Genitive, singular of mad

mad - I, me

तात (tāta) - an affectionate address to the Brahmin by the hunter (O dear one, O father)

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear one, beloved (used as a term of endearment or respect)

यत् (yat) - which (words) (which, what)

(pronoun)

Accusative, neuter, singular of yad

yad - which, what, that

ते (te) - for your benefit (to you, for you)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

वक्ष्ये (vakṣye) - I will tell, I will speak

(verb)

1st person , singular, active, future (lṛṭ) of vac

future tense form

Root: vac (class 2)

हितं (hitaṁ) - for your benefit (beneficial, welfare, good)

(adjective)

Accusative, neuter, singular of hita

hita - beneficial, salutary, suitable, welfare, good

Past Passive Participle (from dhā 'to place', often implies 'what is good')

past passive participle from dhā, meaning 'placed' or 'suitable, good'

Root: dhā (class 3)

द्विज (dvija) - referring to the Brahmin, vocative case (O brahmin, O twice-born)

(noun)

Vocative, masculine, singular of dvija

dvija - a Brahmin, a bird, a tooth, a snake (one that is 'twice-born')