महाभारतः mahābhārataḥ - book-3, chapter-205, verse-12

व्याध उवाच ।
दैवतप्रतिमो हि त्वं यस्त्वं धर्ममनुव्रतः ।
पुराणं शाश्वतं दिव्यं दुष्प्रापमकृतात्मभिः ॥१२॥

12. vyādha uvāca ,
daivatapratimo hi tvaṁ yastvaṁ dharmamanuvrataḥ ,
purāṇaṁ śāśvataṁ divyaṁ duṣprāpamakṛtātmabhiḥ.

12. vyādhaḥ uvāca daivatapratimaḥ hi tvam yaḥ tvam dharmam
anuvrataḥ purāṇam śāśvatam divyam duṣprāpam akṛtātmabhiḥ

12. The fowler said: "Indeed, you are like a deity, you who consistently follow the natural law (dharma). That law is ancient, eternal, divine, and difficult to attain for those whose inner self (ātman) is not purified."

Words meanings summery:

• व्याधः (vyādhaḥ) - The fowler (who is speaking) (hunter, fowler)

• उवाच (uvāca) - said, spoke

• दैवतप्रतिमः (daivatapratimaḥ) - like a deity (referring to the Brahmin) (like a deity, resembling a god)

• हि (hi) - indeed, surely, for

• त्वम् (tvam) - you

• यः (yaḥ) - you who (who, which, that)

• त्वम् (tvam) - you

• धर्मम् (dharmam) - natural law, duty, righteousness

• अनुव्रतः (anuvrataḥ) - consistently following (following, devoted to, obedient to)

• पुराणम् (purāṇam) - ancient (describing the dharma) (ancient, old, former)

• शाश्वतम् (śāśvatam) - eternal (describing the dharma) (eternal, perpetual, everlasting)

• दिव्यम् (divyam) - divine (describing the dharma) (divine, heavenly, celestial)

• दुष्प्रापम् (duṣprāpam) - difficult to attain (describing the dharma) (difficult to obtain, hard to reach)

• अकृतात्मभिः (akṛtātmabhiḥ) - by those whose inner self is unpurified or unaccomplished

Words meanings and morphology

व्याधः (vyādhaḥ) - The fowler (who is speaking) (hunter, fowler)

(noun)

Nominative, masculine, singular of vyādha

vyādha - hunter, fowler, trapper

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of uvāca

Perfect Active

From root vac, 3rd person singular

Root: vac (class 2)

दैवतप्रतिमः (daivatapratimaḥ) - like a deity (referring to the Brahmin) (like a deity, resembling a god)

(adjective)

Nominative, masculine, singular of daivatapratima

daivatapratima - like a deity, god-like, divine image

Compound type : tatpuruṣa (daivata+pratima)

• daivata – deity, divine being, godhead
  noun (neuter)
• pratima – image, likeness, resemblance; resembling, equal to
  noun (feminine)

हि (hi) - indeed, surely, for

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvam

tvad - you

यः (yaḥ) - you who (who, which, that)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, that

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvad

tvad - you

धर्मम् (dharmam) - natural law, duty, righteousness

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, duty, righteousness, constitution, intrinsic nature

Root: dhṛ (class 1)

अनुव्रतः (anuvrataḥ) - consistently following (following, devoted to, obedient to)

(adjective)

Nominative, masculine, singular of anuvrata

anuvrata - following, devoted to, obedient to, practicing

Prefix: anu

Root: vrat (class 1)

पुराणम् (purāṇam) - ancient (describing the dharma) (ancient, old, former)

(adjective)

Nominative, neuter, singular of purāṇa

purāṇa - ancient, old, former; also, an ancient narrative or tradition

Note: Predicative use, referring to the principle of dharma.

शाश्वतम् (śāśvatam) - eternal (describing the dharma) (eternal, perpetual, everlasting)

(adjective)

Nominative, neuter, singular of śāśvata

śāśvata - eternal, perpetual, constant, permanent

Note: Predicative use, referring to the principle of dharma.

दिव्यम् (divyam) - divine (describing the dharma) (divine, heavenly, celestial)

(adjective)

Nominative, neuter, singular of divya

divya - divine, heavenly, celestial, supernatural, wondrous

Note: Predicative use, referring to the principle of dharma.

दुष्प्रापम् (duṣprāpam) - difficult to attain (describing the dharma) (difficult to obtain, hard to reach)

(adjective)

Nominative, neuter, singular of duṣprāpa

duṣprāpa - difficult to obtain, hard to reach, inaccessible

Compound type : bahuvrīhi (dus+prāpa)

• dus – bad, difficult, ill-
  indeclinable
• prāpa – attaining, reaching, getting
  adjective
  Agent Noun / Verbal Adjective
  Derived from root 'āp' with prefix 'pra'
  Prefix: pra
  Root: āp (class 5)

Note: Predicative use, referring to the principle of dharma.

अकृतात्मभिः (akṛtātmabhiḥ) - by those whose inner self is unpurified or unaccomplished

(adjective)

Instrumental, plural of akṛtātman

akṛtātman - one whose mind is uncultivated/unpurified; unaccomplished, untaught

Compound type : bahuvrīhi (akṛta+ātman)

• akṛta – undone, unmade, unperformed, uncultivated
  adjective
  Past Passive Participle (negative)
  Negative particle 'a' + P.P.P. of root 'kṛ'
  Root: kṛ (class 8)
• ātman – self, soul, spirit, essential nature, individual soul (ātman)
  noun (masculine)