महाभारतः mahābhārataḥ - book-3, chapter-205, verse-25

अथ क्षिप्तः शरो घोरो मयापि द्विजसत्तम ।
ताडितश्च मुनिस्तेन शरेणानतपर्वणा ॥२५॥

25. atha kṣiptaḥ śaro ghoro mayāpi dvijasattama ,
tāḍitaśca munistena śareṇānataparvaṇā.

25. atha kṣiptaḥ śaraḥ ghoraḥ mayā api dvijasattama
tāḍitaḥ ca muniḥ tena śareṇa ānataparvaṇā

25. Then, O best of brahmins (dvijasattama), a terrible arrow was shot by me as well. And by that arrow, with its unbent shaft, the sage was struck.

Words meanings summery:

• अथ (atha) - then (now, then, thereupon)

• क्षिप्तः (kṣiptaḥ) - shot (an arrow) (thrown, cast, shot)

• शरः (śaraḥ) - an arrow (arrow)

• घोरः (ghoraḥ) - terrible (terrible, dreadful, fierce)

• मया (mayā) - by me

• अपि (api) - as well (also, even, too)

• द्विजसत्तम (dvijasattama) - O best of brahmins (dvijasattama) (O best of brahmins, O best of the twice-born)

• ताडितः (tāḍitaḥ) - was struck (struck, hit)

• च (ca) - and

• मुनिः (muniḥ) - the sage (sage, ascetic, seer)

• तेन (tena) - by that (arrow) (by that, with that)

• शरेण (śareṇa) - by an arrow (by an arrow, with an arrow)

• आनतपर्वणा (ānataparvaṇā) - with its unbent shaft (indicating a straight, well-made arrow) (with unbent joints/knots (of the arrow shaft))

Words meanings and morphology

अथ (atha) - then (now, then, thereupon)

(indeclinable)

Note: Indicates sequence of events.

क्षिप्तः (kṣiptaḥ) - shot (an arrow) (thrown, cast, shot)

(adjective)

Nominative, masculine, singular of kṣipta

kṣipta - thrown, cast, shot, sent

Past Passive Participle

derived from verb root kṣip (to throw, cast)

Root: kṣip (class 6)

Note: Modifies śaraḥ, part of a passive construction.

शरः (śaraḥ) - an arrow (arrow)

(noun)

Nominative, masculine, singular of śara

śara - arrow, reed

Note: Subject of the passive verb (kṣiptaḥ).

घोरः (ghoraḥ) - terrible (terrible, dreadful, fierce)

(adjective)

Nominative, masculine, singular of ghora

ghora - terrible, dreadful, fierce, awe-inspiring

Note: Modifies śaraḥ.

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

Note: Agent in passive construction.

अपि (api) - as well (also, even, too)

(indeclinable)

Note: Emphasizes 'by me as well'.

द्विजसत्तम (dvijasattama) - O best of brahmins (dvijasattama) (O best of brahmins, O best of the twice-born)

(noun)

Vocative, masculine, singular of dvijasattama

dvijasattama - best of brahmins, best of the twice-born

compound of dvija (twice-born, brahmin) and sattama (superlative suffix, best)

Compound type : tatpurusha (dvija+sattama)

• dvija – twice-born, brahmin, bird, tooth
  noun (masculine)
• sattama – best, most excellent
  adjective (masculine)
  superlative suffix -tama

Note: Address to another person.

ताडितः (tāḍitaḥ) - was struck (struck, hit)

(adjective)

Nominative, masculine, singular of tāḍita

tāḍita - struck, beaten, hit

Past Passive Participle

derived from verb root tāḍ (to strike)

Root: tāḍ (class 10)

Note: Modifies muniḥ, part of a passive construction.

च (ca) - and

(indeclinable)

Note: Connects the two clauses.

मुनिः (muniḥ) - the sage (sage, ascetic, seer)

(noun)

Nominative, masculine, singular of muni

muni - sage, ascetic, seer, saint

Note: Subject of the passive verb (tāḍitaḥ).

तेन (tena) - by that (arrow) (by that, with that)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Note: Refers to śareṇa.

शरेण (śareṇa) - by an arrow (by an arrow, with an arrow)

(noun)

Instrumental, masculine, singular of śara

śara - arrow, reed

Note: Instrument of striking.

आनतपर्वणा (ānataparvaṇā) - with its unbent shaft (indicating a straight, well-made arrow) (with unbent joints/knots (of the arrow shaft))

(adjective)

Instrumental, masculine, singular of ānataparvan

ānataparvan - having unbent joints/knots (of an arrow shaft), straight

compound of ā-nata (not bent, straight) and parvan (joint, knot, segment)

Compound type : bahuvrihi (ā-nata+parvan)

• ā-nata – unbent, straight
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  derived from verb root nam (to bend) with upasarga ā (towards, here indicating negation of bending)
  Prefix: ā
  Root: nam (class 1)
• parvan – joint, knot, segment, festival
  noun (neuter)

Note: Modifies śareṇa.