महाभारतः mahābhārataḥ - book-3, chapter-205, verse-10

श्रद्दधस्व मम ब्रह्मन्नान्यथा कर्तुमर्हसि ।
गम्यतामद्य विप्रर्षे श्रेयस्ते कथयाम्यहम् ॥१०॥

10. śraddadhasva mama brahmannānyathā kartumarhasi ,
gamyatāmadya viprarṣe śreyaste kathayāmyaham.

10. śraddadhasva mama brahman na anyathā kartum arhasi
gamyatām adya viprarṣe śreyaḥ te kathayāmi aham

10. Trust my words, O Brahmin, you ought not to act otherwise. Go now, O Rishi among Brahmins, I will tell you what is beneficial.

Words meanings summery:

• श्रद्दधस्व (śraddadhasva) - trust, believe, have faith

• मम (mama) - my (advice/words) (my, of me)

• ब्रह्मन् (brahman) - O Brahmin (addressing a specific Brahmin) (O Brahmin)

• न (na) - not, no

• अन्यथा (anyathā) - otherwise, in another way, differently

• कर्तुम् (kartum) - to do, to make, to perform

• अर्हसि (arhasi) - you ought (you are able, you ought, you deserve)

• गम्यताम् (gamyatām) - Go! (imperative in polite or passive form) (let it be gone, one should go)

• अद्य (adya) - today, now

• विप्रर्षे (viprarṣe) - O Rishi among Brahmins

• श्रेयः (śreyaḥ) - what is beneficial (good, auspicious, better, beneficial)

• ते (te) - to you, for you

• कथयामि (kathayāmi) - I tell, I narrate, I speak

• अहम् (aham) - I

Words meanings and morphology

श्रद्दधस्व (śraddadhasva) - trust, believe, have faith

(verb)

2nd person , singular, middle, imperative (lot) of śrad-dhā

Imperative, 2nd person singular, Middle voice

From prefix śrad + root dhā (to place, hold).

Prefix: śrad

Root: dhā (class 3)

मम (mama) - my (advice/words) (my, of me)

(pronoun)

Genitive, singular of aham

aham - I

ब्रह्मन् (brahman) - O Brahmin (addressing a specific Brahmin) (O Brahmin)

(noun)

Vocative, masculine, singular of brahman

brahman - Brahmin, priest, the Absolute (brahman)

न (na) - not, no

(indeclinable)

अन्यथा (anyathā) - otherwise, in another way, differently

(indeclinable)

कर्तुम् (kartum) - to do, to make, to perform

(indeclinable)

Infinitive

Infinitive from root kṛ

Root: kṛ (class 8)

अर्हसि (arhasi) - you ought (you are able, you ought, you deserve)

(verb)

2nd person , singular, active, present (laṭ) of arh

Present, 2nd person singular

Root: arh (class 1)

गम्यताम् (gamyatām) - Go! (imperative in polite or passive form) (let it be gone, one should go)

(verb)

3rd person , singular, passive, imperative (lot) of gam

Imperative, 3rd person singular, Passive voice

Formed from root gam with passive suffix -ya and imperative ending -tām

Root: gam (class 1)

Note: Null subject implied, often used as a polite command.

अद्य (adya) - today, now

(indeclinable)

विप्रर्षे (viprarṣe) - O Rishi among Brahmins

(noun)

Vocative, masculine, singular of viprarṣi

viprarṣi - a sage or seer among Brahmins, a Brahmin rishi

Compound type : tatpurusha (vipra+ṛṣi)

• vipra – Brahmin, inspired, wise
  noun (masculine)
• ṛṣi – sage, seer, inspired poet
  noun (masculine)

श्रेयः (śreyaḥ) - what is beneficial (good, auspicious, better, beneficial)

(noun)

Accusative, neuter, singular of śreyas

śreyas - good, welfare, prosperity, better, more excellent

Comparative form of śrī (prosperity, glory) or derived from root śrī

Note: Acts as the object of 'kathayāmi'.

ते (te) - to you, for you

(pronoun)

Dative, singular of tva

tva - you

Note: Enclitic pronoun.

कथयामि (kathayāmi) - I tell, I narrate, I speak

(verb)

1st person , singular, active, present (laṭ) of kath

Present, 1st person singular

From root kath

Root: kath (class 10)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

Note: Emphatic subject.