महाभारतः mahābhārataḥ - book-3, chapter-205, verse-19

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दुर्ज्ञेयः शाश्वतो धर्मः शूद्रयोनौ हि वर्तता ।
न त्वां शूद्रमहं मन्ये भवितव्यं हि कारणम् ।
येन कर्मविपाकेन प्राप्तेयं शूद्रता त्वया ॥१९॥

19. durjñeyaḥ śāśvato dharmaḥ śūdrayonau hi vartatā ,
na tvāṁ śūdramahaṁ manye bhavitavyaṁ hi kāraṇam ,
yena karmavipākena prāpteyaṁ śūdratā tvayā.

19. durjñeyaḥ śāśvataḥ dharmaḥ śūdrayonau
hi vartatā | na tvām śūdram aham
manye bhavitavyam hi kāraṇam | yena
karmavipākena prāptā iyam śūdratā tvayā

19. Indeed, the eternal natural law (dharma) is difficult to comprehend for one existing in a śūdra birth. I do not consider you a śūdra, for there must be some destined cause, through the fruition of your actions (karma-vipāka), by which this state of being a śūdra has been attained by you.

Words meanings summery:

(Scroll down for elaborated words morphology)

दुर्ज्ञेयः (durjñeyaḥ) - difficult to know, hard to understand

शाश्वतः (śāśvataḥ) - eternal, perpetual, everlasting

धर्मः (dharmaḥ) - natural law, intrinsic nature, righteousness, duty (dharma)

शूद्रयोनौ (śūdrayonau) - Refers to the social class (varṇa) of Śūdra, meaning born into a Śūdra family or status. (in a śūdra birth/womb/family)

हि (hi) - indeed, for, surely

वर्तता (vartatā) - by one existing, by one being

न (na) - not, no

त्वाम् (tvām) - you (accusative)

शूद्रम् (śūdram) - a śūdra (accusative)

अहम् (aham) - I

मन्ये (manye) - I think, I consider, I believe

भवितव्यम् (bhavitavyam) - it must be, it is destined

हि (hi) - indeed, for, surely

कारणम् (kāraṇam) - cause, reason, motive

येन (yena) - by which, by whom

कर्मविपाकेन (karmavipākena) - by the fruition/consequence of actions (karma)

प्राप्ता (prāptā) - attained, obtained, reached

इयम् (iyam) - this (feminine)

शूद्रता (śūdratā) - the state of being a śūdra, śūdra-ness

त्वया (tvayā) - by you

Words meanings and morphology

दुर्ज्ञेयः (durjñeyaḥ) - difficult to know, hard to understand

(adjective)

Nominative, masculine, singular of durjñeya

durjñeya - difficult to know, hard to understand

Gerundive / Future Passive Participle

From root jñā (to know) with upasarga dur- and suffix -eya.

Prefix: dur

Root: jñā (class 9)

Note: Predicate adjective for 'dharmaḥ'.

शाश्वतः (śāśvataḥ) - eternal, perpetual, everlasting

(adjective)

Nominative, masculine, singular of śāśvata

śāśvata - eternal, perpetual, everlasting

Derived from śaśvat (always) with aṇ suffix.

धर्मः (dharmaḥ) - natural law, intrinsic nature, righteousness, duty (dharma)

(noun)

Nominative, masculine, singular of dharma

dharma - constitution, natural law, intrinsic nature, righteousness, duty, virtue (dharma)

From root dhṛ (to hold, support).

Root: dhṛ (class 1)

शूद्रयोनौ (śūdrayonau) - Refers to the social class (varṇa) of Śūdra, meaning born into a Śūdra family or status. (in a śūdra birth/womb/family)

(noun)

Locative, feminine, singular of śūdrayoni

śūdrayoni - śūdra birth, born in a śūdra family

Compound type : tatpuruṣa (śūdra+yoni)

śūdra – a member of the fourth Hindu social class
noun (masculine)
yoni – womb, origin, source, family, birth
noun (feminine)
Root: yu (class 2)

Note: Indicates the context or condition 'in which one exists'.

हि (hi) - indeed, for, surely

(indeclinable)

वर्तता (vartatā) - by one existing, by one being

(adjective)

Instrumental, masculine, singular of vartat

vartat - existing, being, dwelling

Present Active Participle

From root vṛt (to be, to exist) with śatṛ suffix. Used as a substantive, singular instrumental.

Root: vṛt (class 1)

न (na) - not, no

(indeclinable)

त्वाम् (tvām) - you (accusative)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (second person pronoun)

Note: Direct object of 'manye'.

शूद्रम् (śūdram) - a śūdra (accusative)

(noun)

Accusative, masculine, singular of śūdra

śūdra - a member of the fourth Hindu social class

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I (first person pronoun)

Note: Subject of 'manye'.

मन्ये (manye) - I think, I consider, I believe

(verb)

1st person , singular, middle, present (laṭ) of man

Root: man (class 4)

भवितव्यम् (bhavitavyam) - it must be, it is destined

(adjective)

Nominative, neuter, singular of bhavitavya

bhavitavya - that which is to be, future, destined

Gerundive / Future Passive Participle

From root bhū (to be) with tavya suffix. Used impersonally here.

Root: bhū (class 1)

हि (hi) - indeed, for, surely

(indeclinable)

कारणम् (kāraṇam) - cause, reason, motive

(noun)

Nominative, neuter, singular of kāraṇa

kāraṇa - cause, reason, instrument, motive

From root kṛ (to do) with lyuṭ suffix.

Root: kṛ (class 8)

येन (yena) - by which, by whom

(pronoun)

Instrumental, masculine, singular of yat

yat - which, who (relative pronoun)

कर्मविपाकेन (karmavipākena) - by the fruition/consequence of actions (karma)

(noun)

Instrumental, masculine, singular of karmavipāka

karmavipāka - fruition of actions, consequence of karma (karma)

Compound type : tatpuruṣa (karma+vipāka)

karma – action, deed, ritual, fate, consequence of actions (karma)
noun (neuter)
From root kṛ (to do) with manin suffix.
Root: kṛ (class 8)
vipāka – ripening, maturity, consequence, result
noun (masculine)
From root pac (to cook, ripen) with upasarga vi-.
Prefix: vi
Root: pac (class 1)

Note: Instrumental case, meaning 'by means of the fruition of karma'.

प्राप्ता (prāptā) - attained, obtained, reached

(adjective)

Nominative, feminine, singular of prāpta

prāpta - attained, obtained, reached

Past Passive Participle

From root āp (to obtain) with upasarga pra- and kta suffix.

Prefix: pra

Root: āp (class 5)

Note: Predicate adjective.

इयम् (iyam) - this (feminine)

(pronoun)