महाभारतः mahābhārataḥ - book-3, chapter-205, verse-29

ततः प्रत्यब्रवीद्वाक्यमृषिर्मां क्रोधमूर्छितः ।
व्याधस्त्वं भविता क्रूर शूद्रयोनाविति द्विज ॥२९॥

29. tataḥ pratyabravīdvākyamṛṣirmāṁ krodhamūrchitaḥ ,
vyādhastvaṁ bhavitā krūra śūdrayonāviti dvija.

29. tataḥ prati abravīt vākyam ṛṣiḥ mām krodhamūrcchitaḥ
vyādhaḥ tvam bhavitā krūra śūdrayonau iti dvija

29. Then the sage (ṛṣi), maddened by rage, replied to me with these words: 'You, cruel one, will be born as a hunter in a śūdra family!' (He said this,) O twice-born (dvija).

Words meanings summery:

• ततः (tataḥ) - then (then, thence, afterwards)

• प्रति (prati) - in return (as a prefix to `abravīt`) (towards, against, in return)

• अब्रवीत् (abravīt) - he said (in reply) (he said, he spoke)

• वाक्यम् (vākyam) - words (as a statement) (word, speech, sentence)

• ऋषिः (ṛṣiḥ) - the sage (ṛṣi) (sage, seer, inspired poet)

• माम् (mām) - me (me, to me)

• क्रोधमूर्च्छितः (krodhamūrcchitaḥ) - maddened by rage (overcome with anger, maddened by rage)

• व्याधः (vyādhaḥ) - a hunter (hunter, fowler)

• त्वम् (tvam) - you

• भविता (bhavitā) - will be (will be, will become)

• क्रूर (krūra) - O cruel one (cruel, fierce, harsh)

• शूद्रयोनौ (śūdrayonau) - in a śūdra family (in the womb of a śūdra, in a śūdra family/caste)

• इति (iti) - thus (concluding speech) (thus, so, in this way)

• द्विज (dvija) - O twice-born (dvija) (O twice-born, O Brahmin)

Words meanings and morphology

ततः (tataḥ) - then (then, thence, afterwards)

(indeclinable)

प्रति (prati) - in return (as a prefix to `abravīt`) (towards, against, in return)

(indeclinable)

Note: Used as an upasarga with `abravīt`

अब्रवीत् (abravīt) - he said (in reply) (he said, he spoke)

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Imperfect (Laṅ)

prefix `a-` + root `brū` (2nd class)

Root: brū (class 2)

वाक्यम् (vākyam) - words (as a statement) (word, speech, sentence)

(noun)

Accusative, neuter, singular of vākya

vākya - word, speech, sentence, statement

from `vac` (to speak)

Root: vac (class 2)

Note: Object of `abravīt`

ऋषिः (ṛṣiḥ) - the sage (ṛṣi) (sage, seer, inspired poet)

(noun)

Nominative, masculine, singular of ṛṣi

ṛṣi - sage, seer, inspired poet, Vedic singer

Root: ṛṣ (class 1)

Note: Subject of `abravīt`

माम् (mām) - me (me, to me)

(pronoun)

Accusative, singular of asmad

asmad - I, me

Note: Object of `abravīt`

क्रोधमूर्च्छितः (krodhamūrcchitaḥ) - maddened by rage (overcome with anger, maddened by rage)

(adjective)

Nominative, masculine, singular of krodhamūrcchita

krodhamūrcchita - overcome with anger, unconscious from rage

Compound type : tatpurusha (krodha+mūrcchita)

• krodha – anger, wrath
  noun (masculine)
  from root `krudh` (to be angry)
  Root: krudh (class 4)
• mūrcchita – fainted, unconscious, overcome
  adjective (masculine)
  Past Passive Participle
  from root `mūrcch` (to swoon, to faint) + suffix `kta`
  Root: mūrcch (class 1)

Note: Qualifies `ṛṣiḥ`

व्याधः (vyādhaḥ) - a hunter (hunter, fowler)

(noun)

Nominative, masculine, singular of vyādha

vyādha - hunter, fowler, killer

from `vi-ā-dhā`

Prefixes: vi+ā

Root: dhā (class 3)

Note: Predicate nominative for `tvam`

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Subject of `bhavitā`

भविता (bhavitā) - will be (will be, will become)

(verb)

3rd person , singular, active, future (luṭ) of bhū

Periphrastic Future (Luṭ)

from root `bhū` (1st class) + `tṛ` suffix

Root: bhū (class 1)

Note: The ending `-tā` can be masculine nominative singular for future agent participle.

क्रूर (krūra) - O cruel one (cruel, fierce, harsh)

(adjective)

Vocative, masculine, singular of krūra

krūra - cruel, fierce, harsh, dreadful

Root: kṛ

शूद्रयोनौ (śūdrayonau) - in a śūdra family (in the womb of a śūdra, in a śūdra family/caste)

(noun)

Locative, feminine, singular of śūdrayoni

śūdrayoni - womb of a śūdra, family/caste of a śūdra

Compound type : tatpurusha (śūdra+yoni)

• śūdra – a person of the fourth Varna (caste), a labourer
  noun (masculine)
• yoni – womb, origin, source, family, caste
  noun (feminine)
  from root `yu` (to join, to bind)
  Root: yu (class 2)

इति (iti) - thus (concluding speech) (thus, so, in this way)

(indeclinable)

द्विज (dvija) - O twice-born (dvija) (O twice-born, O Brahmin)

(noun)

Vocative, masculine, singular of dvija

dvija - twice-born (referring to Brahmins, Kshatriyas, Vaishyas; also bird, tooth)

`dvi` (two) + `ja` (born)

Compound type : karmadhāraya (dvi+ja)

• dvi – two
  numeral
• ja – born, produced from
  adjective
  derived from root `jan`
  from root `jan` (to be born) + `ḍa` suffix
  Root: jan (class 4)