महाभारतः mahābhārataḥ - book-3, chapter-205, verse-2

प्रवृत्तचक्षुर्जातोऽस्मि संपश्य तपसो बलम् ।
यदर्थमुक्तोऽसि तया गच्छस्व मिथिलामिति ॥२॥

2. pravṛttacakṣurjāto'smi saṁpaśya tapaso balam ,
yadarthamukto'si tayā gacchasva mithilāmiti.

2. pravṛttacakṣuḥ jātaḥ asmi saṃpaśya tapasas balam
yat artham uktaḥ asi tayā gacchasva mithilām iti

2. My eyes have been opened. Behold the power of spiritual austerity (tapas)! For this reason, you were told by her, 'Go to Mithilā!'

Words meanings summery:

• प्रवृत्तचक्षुः (pravṛttacakṣuḥ) - whose eyes are opened, having awakened vision, enlightened

• जातः (jātaḥ) - born, become, happened

• अस्मि (asmi) - I am

• संपश्य (saṁpaśya) - behold, see completely, observe

• तपसस् (tapasas) - of spiritual austerity, of penance, of heat

• बलम् (balam) - strength, power, force

• यत् (yat) - which, that

• अर्थम् (artham) - purpose, reason, for the sake of

• उक्तः (uktaḥ) - said, told, spoken

• असि (asi) - you are

• तया (tayā) - by her

• गच्छस्व (gacchasva) - you (sg) go

• मिथिलाम् (mithilām) - to Mithilā

• इति (iti) - thus, so (quotation marker)

Words meanings and morphology

प्रवृत्तचक्षुः (pravṛttacakṣuḥ) - whose eyes are opened, having awakened vision, enlightened

(compound)

Compound type : bahuvrīhi (pravṛtta+cakṣus)

• pravṛtta – turned forward, begun, engaged, active
  adjective (masculine)
  Past Passive Participle
  Derived from root vṛt with prefix pra-
  Prefix: pra
  Root: vṛt (class 1)
• cakṣus – eye, sight, vision
  noun (neuter)

जातः (jātaḥ) - born, become, happened

(adjective)

Nominative, masculine, singular of jāta

jāta - born, produced, arisen, become

Past Passive Participle

Derived from root jan- (to be born)

Root: jan (class 4)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

संपश्य (saṁpaśya) - behold, see completely, observe

(verb)

2nd person , singular, active, imperative (loṭ) of paśya

Present stem is paśya-

Prefix: sam

Root: dṛś (class 1)

तपसस् (tapasas) - of spiritual austerity, of penance, of heat

(noun)

Genitive, neuter, singular of tapas

tapas - spiritual austerity, penance, heat, fervent devotion

Root: tap

बलम् (balam) - strength, power, force

(noun)

Accusative, neuter, singular of bala

bala - strength, power, force, might

यत् (yat) - which, that

(pronoun)

Accusative, neuter, singular of yad

yad - which, who, what, that

अर्थम् (artham) - purpose, reason, for the sake of

(noun)

Accusative, masculine, singular of artha

artha - object, purpose, meaning, wealth, for the sake of

Note: Used adverbially here as 'for the purpose of' (yadartham).

उक्तः (uktaḥ) - said, told, spoken

(adjective)

Nominative, masculine, singular of ukta

ukta - said, spoken, told

Past Passive Participle

Derived from root vac- (to speak)

Root: vac (class 2)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Root: as (class 2)

तया (tayā) - by her

(pronoun)

Instrumental, feminine, singular of tad

tad - that, he, she, it

गच्छस्व (gacchasva) - you (sg) go

(verb)

2nd person , singular, active, imperative (loṭ) of gam

Root: gam (class 1)

मिथिलाम् (mithilām) - to Mithilā

(proper noun)

Accusative, feminine, singular of mithilā

mithilā - name of a city, capital of Videha

इति (iti) - thus, so (quotation marker)

(indeclinable)