महाभारतः mahābhārataḥ - book-3, chapter-18, verse-24

स तैरभिहतो बाणैर्बहुभिस्तेन मोहितः ।
निश्चेष्टः कौरवश्रेष्ठ प्रद्युम्नोऽभूद्रणाजिरे ॥२४॥

24. sa tairabhihato bāṇairbahubhistena mohitaḥ ,
niśceṣṭaḥ kauravaśreṣṭha pradyumno'bhūdraṇājire.

24. saḥ taiḥ abhihataḥ bāṇaiḥ bahubhiḥ tena mohitaḥ
niśceṣṭaḥ kauravaśreṣṭha pradyumnaḥ abhūt raṇājire

24. O best of the Kurus, struck by those many arrows from him, Pradyumna became bewildered and motionless on the battlefield.

Words meanings summery:

• सः (saḥ) - he (Pradyumna) (he, that)

• तैः (taiḥ) - by those (arrows) (by them)

• अभिहतः (abhihataḥ) - struck (struck, hit, smitten)

• बाणैः (bāṇaiḥ) - by arrows

• बहुभिः (bahubhiḥ) - by many (arrows) (by many)

• तेन (tena) - by him (Śālva) (by him, by that)

• मोहितः (mohitaḥ) - bewildered (bewildered, deluded, made unconscious)

• निश्चेष्टः (niśceṣṭaḥ) - motionless (motionless, inactive, unconscious)

• कौरवश्रेष्ठ (kauravaśreṣṭha) - O best of the Kurus (addressing Dhṛtarāṣṭra) (O best of the Kurus)

• प्रद्युम्नः (pradyumnaḥ) - Pradyumna (son of Kṛṣṇa) (Pradyumna (proper name))

• अभूत् (abhūt) - became (became, was)

• रणाजिरे (raṇājire) - on the battlefield

Words meanings and morphology

सः (saḥ) - he (Pradyumna) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Pradyumna.

तैः (taiḥ) - by those (arrows) (by them)

(pronoun)

Instrumental, masculine, plural of tad

tad - that, he, she, it

Note: Refers to 'bāṇaiḥ'.

अभिहतः (abhihataḥ) - struck (struck, hit, smitten)

(adjective)

Nominative, masculine, singular of abhihata

abhihata - struck, hit, smitten, wounded

Past Passive Participle

From abhi-√han 'to strike' + kta.

Prefix: abhi

Root: han (class 2)

Note: Qualifies 'Pradyumnaḥ'.

बाणैः (bāṇaiḥ) - by arrows

(noun)

Instrumental, masculine, plural of bāṇa

bāṇa - arrow

Note: Instrument of 'abhihataḥ'.

बहुभिः (bahubhiḥ) - by many (arrows) (by many)

(adjective)

Instrumental, masculine, plural of bahu

bahu - many, much, numerous

Note: Qualifies 'bāṇaiḥ'.

तेन (tena) - by him (Śālva) (by him, by that)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Śālva (the attacker).

मोहितः (mohitaḥ) - bewildered (bewildered, deluded, made unconscious)

(adjective)

Nominative, masculine, singular of mohita

mohita - bewildered, deluded, made unconscious, fascinated

Past Passive Participle (causative)

From causative of √muh 'to be bewildered' + kta.

Root: muh (class 4)

Note: Qualifies 'Pradyumnaḥ'.

निश्चेष्टः (niśceṣṭaḥ) - motionless (motionless, inactive, unconscious)

(adjective)

Nominative, masculine, singular of niśceṣṭa

niśceṣṭa - motionless, inactive, inanimate, paralyzed

Negative compound: nis + ceṣṭa (from √ceṣṭ 'to move').

Compound type : pradi-samāsa (nis+ceṣṭa)

• nis – out, forth, without, negation
  indeclinable
  Prefix indicating negation or absence.
• ceṣṭa – moving, active, effort
  adjective (masculine)
  From root √ceṣṭ 'to move, to endeavor'.
  Root: ceṣṭ (class 1)

Note: Qualifies 'Pradyumnaḥ'.

कौरवश्रेष्ठ (kauravaśreṣṭha) - O best of the Kurus (addressing Dhṛtarāṣṭra) (O best of the Kurus)

(proper noun)

Vocative, masculine, singular of kauravaśreṣṭha

kauravaśreṣṭha - best among the Kurus, most excellent of the Kauravas

Tatpurusha compound.

Compound type : tatpuruṣa (kaurava+śreṣṭha)

• kaurava – descendant of Kuru, belonging to the Kurus
  noun (masculine)
  From Kuru + aṇ suffix.
• śreṣṭha – best, most excellent, chief
  adjective (masculine)
  Superlative of praśasya (excellent).

प्रद्युम्नः (pradyumnaḥ) - Pradyumna (son of Kṛṣṇa) (Pradyumna (proper name))

(proper noun)

Nominative, masculine, singular of pradyumna

pradyumna - Pradyumna (son of Kṛṣṇa)

From pra-√dyu 'to shine forth'.

Prefix: pra

Root: dyu (class 1)

Note: The subject of the sentence.

अभूत् (abhūt) - became (became, was)

(verb)

3rd person , singular, active, aorist (luṅ) of bhū

Aorist Tense (Luṅ)

Third person singular aorist, augmented.

Root: bhū (class 1)

रणाजिरे (raṇājire) - on the battlefield

(noun)

Locative, neuter, singular of raṇājira

raṇājira - battlefield, arena of war

Tatpurusha compound: raṇa (battle) + ajira (arena).

Compound type : tatpuruṣa (raṇa+ajira)

• raṇa – battle, combat, war
  noun (masculine)
• ajira – courtyard, arena, open space
  noun (neuter)
  From √aj 'to drive, to move'.
  Root: aj (class 1)