महाभारतः mahābhārataḥ - book-3, chapter-174, verse-22

समीक्ष्य तान्द्वैतवने निविष्टान्निवासिनस्तत्र ततोऽभिजग्मुः ।
तपोदमाचारसमाधियुक्तास्तृणोदपात्राहरणाश्मकुट्टाः ॥२२॥

22. samīkṣya tāndvaitavane niviṣṭā;nnivāsinastatra tato'bhijagmuḥ ,
tapodamācārasamādhiyuktā;stṛṇodapātrāharaṇāśmakuṭṭāḥ.

22. samīkṣya tān dvaitavane niviṣṭān nivāsinaḥ tatra tataḥ
abhijagmuḥ tapodamācārasamādhiyuktāḥ tṛṇodapātrāharaṇāśmakuṭṭāḥ

22. Having observed them (the Pāṇḍavas) settled in Dvaitavana, the residents there then approached them. These residents were endowed with (chaste) asceticism (tapas), self-control (dama), good conduct, and deep meditation (samādhi), having grass, water, and vessels for their provisions, and using stone grinders.

Words meanings summery:

• समीक्ष्य (samīkṣya) - having seen, having observed, having perceived

• तान् (tān) - them (the Pāṇḍavas) (them, those)

• द्वैतवने (dvaitavane) - in Dvaitavana (forest)

• निविष्टान् (niviṣṭān) - settled, dwelling, entered, encamped

• निवासिनः (nivāsinaḥ) - the local ascetics dwelling there (residents, dwellers, inhabitants)

• तत्र (tatra) - there, in that place

• ततः (tataḥ) - then, thereupon, from there

• अभिजग्मुः (abhijagmuḥ) - they approached, they came towards

• तपोदमाचारसमाधियुक्ताः (tapodamācārasamādhiyuktāḥ) - endowed with (chaste) asceticism (tapas), self-control (dama), good conduct, and deep meditation (samādhi)

• तृणोदपात्राहरणाश्मकुट्टाः (tṛṇodapātrāharaṇāśmakuṭṭāḥ) - describing ascetics who use simple tools and provisions (having grass, water, vessels for provisions, and stone grinders)

Words meanings and morphology

समीक्ष्य (samīkṣya) - having seen, having observed, having perceived

(indeclinable)

Absolutive (Gerund)

Derived from root 'īkṣ' (to see) with prefix 'sam'.

Prefix: sam

Root: īkṣ (class 1)

तान् (tān) - them (the Pāṇḍavas) (them, those)

(pronoun)

Accusative, masculine, plural of tad

tad - that, those, they

द्वैतवने (dvaitavane) - in Dvaitavana (forest)

(proper noun)

Locative, neuter, singular of dvaitavana

dvaitavana - the Dvaita forest (a specific forest)

Compound type : tatpuruṣa (dvaita+vana)

• dvaita – divided into two, duality (often related to Dvaita lake)
  proper noun (neuter)
• vana – forest, wood, grove
  noun (neuter)

निविष्टान् (niviṣṭān) - settled, dwelling, entered, encamped

(participle)

Accusative, masculine, plural of niviṣṭa

niviṣṭa - settled, dwelling, entered, encamped

Past Passive Participle

Derived from root 'viś' (to enter) with prefix 'ni'.

Prefix: ni

Root: viś (class 6)

निवासिनः (nivāsinaḥ) - the local ascetics dwelling there (residents, dwellers, inhabitants)

(noun)

Nominative, masculine, plural of nivāsin

nivāsin - resident, dweller, inhabitant

Root: vas (class 1)

तत्र (tatra) - there, in that place

(indeclinable)

ततः (tataḥ) - then, thereupon, from there

(indeclinable)

अभिजग्मुः (abhijagmuḥ) - they approached, they came towards

(verb)

3rd person , plural, active, perfect (lit) of abhigam

Perfect tense (lit)

Derived from root 'gam' with prefix 'abhi'.

Prefix: abhi

Root: gam (class 1)

तपोदमाचारसमाधियुक्ताः (tapodamācārasamādhiyuktāḥ) - endowed with (chaste) asceticism (tapas), self-control (dama), good conduct, and deep meditation (samādhi)

(adjective)

Nominative, masculine, plural of tapodamācārasamādhiyukta

tapodamācārasamādhiyukta - endowed with (chaste) asceticism (tapas), self-control (dama), good conduct (ācāra), and deep meditation (samādhi)

Compound type : bahuvrīhi (tapas+dama+ācāra+samādhi+yukta)

• tapas – self-restraint, penance, (chaste) asceticism
  noun (neuter)
• dama – self-control, subjugation of the senses
  noun (masculine)
  Root: dam (class 4)
• ācāra – conduct, practice, custom, good behavior
  noun (masculine)
  Prefix: ā
  Root: car (class 1)
• samādhi – deep meditation, concentration, absorption
  noun (masculine)
  Prefixes: sam+ā
  Root: dhā (class 3)
• yukta – joined, endowed with, possessed of
  participle (masculine)
  Past Passive Participle
  Derived from root 'yuj'.
  Root: yuj (class 7)

तृणोदपात्राहरणाश्मकुट्टाः (tṛṇodapātrāharaṇāśmakuṭṭāḥ) - describing ascetics who use simple tools and provisions (having grass, water, vessels for provisions, and stone grinders)

(adjective)

Nominative, masculine, plural of tṛṇodapātrāharaṇāśmakuṭṭa

tṛṇodapātrāharaṇāśmakuṭṭa - having grass, water, vessels, provisions/gathering (of food), and stone grinders

Compound type : bahuvrīhi (tṛṇa+uda+pātra+āharaṇa+aśmakuṭṭa)

• tṛṇa – grass, straw, herb
  noun (neuter)
• uda – water
  noun (neuter)
• pātra – vessel, bowl, pot
  noun (neuter)
• āharaṇa – bringing, procuring, collecting (provisions)
  noun (neuter)
  Derived from root 'hṛ' with prefix 'ā'.
  Prefix: ā
  Root: hṛ (class 1)
• aśmakuṭṭa – stone grinder, pestle (for grinding with a stone)
  noun (masculine)
  Root: kuṭṭ (class 1)