महाभारतः mahābhārataḥ - book-3, chapter-174, verse-10

तां चाथ दृष्ट्वा नलिनीं विशोकाः पाण्डोः सुताः सर्वनरप्रवीराः ।
ते रेमिरे नन्दनवासमेत्य द्विजर्षयो वीतभया यथैव ॥१०॥

10. tāṁ cātha dṛṣṭvā nalinīṁ viśokāḥ; pāṇḍoḥ sutāḥ sarvanarapravīrāḥ ,
te remire nandanavāsametya; dvijarṣayo vītabhayā yathaiva.

10. tāṃ ca atha dṛṣṭvā nalinīṃ viśokāḥ
pāṇḍoḥ sutāḥ sarvanarapravīrāḥ
te remire nandanavāsam etya
dvijarṣayaḥ vītabhayāḥ yathā eva

10. And then, having seen that lotus lake, the sons of Pāṇḍu – those foremost heroes among all men and free from sorrow – delighted there, just like brahmin sages, free from fear, would, upon reaching the abode of Nandanā (a celestial garden).

Words meanings summery:

• तां (tāṁ) - that, her (feminine)

• च (ca) - and

• अथ (atha) - then, now, subsequently

• दृष्ट्वा (dṛṣṭvā) - having seen

• नलिनीं (nalinīṁ) - to the lotus pond/lake

• विशोकाः (viśokāḥ) - free from sorrow, griefless

• पाण्डोः (pāṇḍoḥ) - of Pāṇḍu

• सुताः (sutāḥ) - sons

• सर्वनरप्रवीराः (sarvanarapravīrāḥ) - foremost heroes among all men

• ते (te) - they

• रेमिरे (remire) - they delighted, they enjoyed

• नन्दनवासम् (nandanavāsam) - to the celestial garden of Nandanā (to the abode of Nandanā)

• एत्य (etya) - having reached, having gone to

• द्विजर्षयः (dvijarṣayaḥ) - brahmin sages, twice-born seers

• वीतभयाः (vītabhayāḥ) - free from fear, fearless

• यथा (yathā) - just as, as

• एव (eva) - even, indeed (emphatic particle)

Words meanings and morphology

तां (tāṁ) - that, her (feminine)

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

च (ca) - and

(indeclinable)

अथ (atha) - then, now, subsequently

(indeclinable)

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Absolutive

Derived from root 'dṛś' (to see) with 'ktvā' suffix.

Root: dṛś (class 1)

नलिनीं (nalinīṁ) - to the lotus pond/lake

(noun)

Accusative, feminine, singular of nalinī

nalinī - lotus pond, lotus lake, a lotus plant

विशोकाः (viśokāḥ) - free from sorrow, griefless

(adjective)

Nominative, masculine, plural of viśoka

viśoka - without sorrow, griefless

Compound type : bahuvrihi (vi+śoka)

• vi – without, free from, apart
  indeclinable
• śoka – sorrow, grief, lamentation
  noun (masculine)
  Root: śuc (class 1)

पाण्डोः (pāṇḍoḥ) - of Pāṇḍu

(proper noun)

Genitive, masculine, singular of pāṇḍu

pāṇḍu - Pāṇḍu (a king, father of the Pāṇḍavas)

सुताः (sutāḥ) - sons

(noun)

Nominative, masculine, plural of suta

suta - son, child

Past Passive Participle (from sū)

Derived from root 'sū' (to beget) with 'kta' suffix.

Root: sū (class 2)

सर्वनरप्रवीराः (sarvanarapravīrāḥ) - foremost heroes among all men

(adjective)

Nominative, masculine, plural of sarvanarapravīra

sarvanarapravīra - chief heroes of all men

Compound type : tatpurusha (sarva+nara+pravīra)

• sarva – all, every
  pronoun/adjective
• nara – man, human being
  noun (masculine)
• pravīra – chief hero, excellent warrior
  noun (masculine)

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it, they

रेमिरे (remire) - they delighted, they enjoyed

(verb)

3rd person , plural, middle, perfect (liṭ) of ram

Root: ram (class 1)

नन्दनवासम् (nandanavāsam) - to the celestial garden of Nandanā (to the abode of Nandanā)

(noun)

Accusative, masculine, singular of nandanavāsa

nandanavāsa - dwelling in Nandanā, the abode of Nandanā

Compound type : tatpurusha (nandana+vāsa)

• nandana – Nandana (the pleasure grove of Indra, a celestial garden); delighting, gladdening
  proper noun (masculine)
  Root: nand (class 1)
• vāsa – dwelling, residence, abode
  noun (masculine)
  Root: vas (class 1)

एत्य (etya) - having reached, having gone to

(indeclinable)

Absolutive

Derived from root 'i' (to go) with prefix 'ā' and 'lyap' suffix.

Prefix: ā

Root: i (class 2)

द्विजर्षयः (dvijarṣayaḥ) - brahmin sages, twice-born seers

(noun)

Nominative, masculine, plural of dvijarṣi

dvijarṣi - a Brahmin sage, a twice-born seer

Compound type : karmadhāraya (dvija+ṛṣi)

• dvija – twice-born (Brahmin, Kshatriya, Vaishya); bird; tooth
  noun (masculine)
• ṛṣi – sage, seer, inspired poet
  noun (masculine)

वीतभयाः (vītabhayāḥ) - free from fear, fearless

(adjective)

Nominative, masculine, plural of vītabhaya

vītabhaya - gone is whose fear, fearless

Compound type : bahuvrihi (vīta+bhaya)

• vīta – gone, disappeared, passed away
  adjective (masculine)
  Past Passive Participle
  Derived from root 'ī' (to go) with 'kta' suffix.
  Root: ī (class 2)
• bhaya – fear, dread, apprehension
  noun (neuter)
  Root: bhī (class 3)

यथा (yathā) - just as, as

(indeclinable)

एव (eva) - even, indeed (emphatic particle)

(indeclinable)