महाभारतः mahābhārataḥ - book-3, chapter-174, verse-9

ऊषुस्ततस्तत्र महानुभावा नारायणस्थानगता नराग्र्याः ।
कुबेरकान्तां नलिनीं विशोकाः संपश्यमानाः सुरसिद्धजुष्टाम् ॥९॥

9. ūṣustatastatra mahānubhāvā; nārāyaṇasthānagatā narāgryāḥ ,
kuberakāntāṁ nalinīṁ viśokāḥ; saṁpaśyamānāḥ surasiddhajuṣṭām.

9. ūṣuḥ tatas tatra mahānubhāvāḥ nārāyaṇasthānagatāḥ narāgryāḥ
kuberakāntāṃ nalinīṃ viśokāḥ saṃpaśyamānāḥ surasiddhajuṣṭām

9. Then, those great-souled and foremost among men, having reached the abode of Nārāyaṇa, resided there, free from sorrow, while beholding the lotus lake, which was beloved by Kubera and frequented by gods and Siddhas.

Words meanings summery:

• ऊषुः (ūṣuḥ) - they resided, they dwelled

• ततस् (tatas) - then, from there, thereafter

• तत्र (tatra) - there, in that place

• महानुभावाः (mahānubhāvāḥ) - great-souled, highly esteemed, dignified

• नारायणस्थानगताः (nārāyaṇasthānagatāḥ) - having gone to Nārāyaṇa's abode, having reached the place of Nārāyaṇa

• नराग्र्याः (narāgryāḥ) - foremost among men, chief of men

• कुबेरकान्तां (kuberakāntāṁ) - beloved by Kubera

• नलिनीं (nalinīṁ) - to the lotus pond, to the lotus lake

• विशोकाः (viśokāḥ) - free from sorrow, free from grief

• संपश्यमानाः (saṁpaśyamānāḥ) - beholding, seeing, looking at (continuously)

• सुरसिद्धजुष्टाम् (surasiddhajuṣṭām) - frequented by gods and Siddhas

Words meanings and morphology

ऊषुः (ūṣuḥ) - they resided, they dwelled

(verb)

3rd person , plural, active, perfect (liṭ) of vas

Root: vas (class 1)

ततस् (tatas) - then, from there, thereafter

(indeclinable)

तत्र (tatra) - there, in that place

(indeclinable)

महानुभावाः (mahānubhāvāḥ) - great-souled, highly esteemed, dignified

(adjective)

Nominative, masculine, plural of mahānubhāva

mahānubhāva - great-souled, magnanimous, dignified, powerful

Compound type : bahuvrihi (mahā+anubhāva)

• mahat – great, large, powerful
  adjective
• anubhāva – dignity, power, nature, influence
  noun (masculine)

नारायणस्थानगताः (nārāyaṇasthānagatāḥ) - having gone to Nārāyaṇa's abode, having reached the place of Nārāyaṇa

(adjective)

Nominative, masculine, plural of nārāyaṇasthānagata

nārāyaṇasthānagata - one who has gone to the abode of Nārāyaṇa

Compound type : tatpurusha (nārāyaṇa+sthāna+gata)

• nārāyaṇa – Nārāyaṇa (a name of Viṣṇu, associated with primordial waters)
  proper noun (masculine)
• sthāna – place, abode, station
  noun (neuter)
• gata – gone, arrived, reached
  adjective (masculine)
  Past Passive Participle
  Derived from root 'gam' (to go) with 'kta' suffix.
  Root: gam (class 1)

नराग्र्याः (narāgryāḥ) - foremost among men, chief of men

(noun)

Nominative, masculine, plural of narāgrya

narāgrya - foremost of men, chief man

Compound type : tatpurusha (nara+agrya)

• nara – man, human being
  noun (masculine)
• agrya – foremost, chief, principal
  adjective (masculine)

कुबेरकान्तां (kuberakāntāṁ) - beloved by Kubera

(adjective)

Accusative, feminine, singular of kuberakāntā

kuberakāntā - loved by Kubera

Compound type : tatpurusha (kubera+kāntā)

• kubera – Kubera (the god of wealth and king of the Yakṣas)
  proper noun (masculine)
• kāntā – beloved, desired, beautiful
  adjective (feminine)
  Past Passive Participle
  Derived from root 'kam' (to desire, to love) with 'kta' suffix.
  Root: kam (class 1)

Note: Agrees with 'nalinīṃ'.

नलिनीं (nalinīṁ) - to the lotus pond, to the lotus lake

(noun)

Accusative, feminine, singular of nalinī

nalinī - lotus pond, lotus lake, a lotus plant

विशोकाः (viśokāḥ) - free from sorrow, free from grief

(adjective)

Nominative, masculine, plural of viśoka

viśoka - without sorrow, griefless

Compound type : bahuvrihi (vi+śoka)

• vi – without, free from, apart
  indeclinable
• śoka – sorrow, grief, lamentation
  noun (masculine)
  Root: śuc (class 1)

संपश्यमानाः (saṁpaśyamānāḥ) - beholding, seeing, looking at (continuously)

(adjective)

Nominative, masculine, plural of saṃpaśyamāna

saṁpaśyamāna - beholding, seeing, observing

Present Active Participle (ātmanepada)

Derived from root 'dṛś' (to see) with 'śānac' suffix (present participle ātmanepada) and 'sam' prefix. The root 'dṛś' changes to 'paśya' in the present stem.

Prefix: sam

Root: dṛś (class 1)

सुरसिद्धजुष्टाम् (surasiddhajuṣṭām) - frequented by gods and Siddhas

(adjective)

Accusative, feminine, singular of surasiddhajuṣṭā

surasiddhajuṣṭa - resorted to by gods and Siddhas

Compound type : tatpurusha (sura+siddha+juṣṭa)

• sura – god, deity
  noun (masculine)
• siddha – perfected one, semi-divine being (a class of celestial beings)
  noun (masculine)
  Root: sidh (class 4)
• juṣṭā – frequented, served, pleased
  adjective (feminine)
  Past Passive Participle
  Derived from root 'juṣ' (to be pleased, to frequent) with 'kta' suffix.
  Root: juṣ (class 1)

Note: Agrees with 'nalinīṃ'.