महाभारतः mahābhārataḥ - book-3, chapter-167, verse-28

शतधा भिन्नदेहान्त्राः क्षीणप्रहरणौजसः ।
ततो निवातकवचा मामयुध्यन्त मायया ॥२८॥

28. śatadhā bhinnadehāntrāḥ kṣīṇapraharaṇaujasaḥ ,
tato nivātakavacā māmayudhyanta māyayā.

28. śatadhā bhinnadehāntrāḥ kṣīṇapraharaṇaujasaḥ
tataḥ nivātakavacāḥ mām ayudhyanta māyayā

28. Then, with their bodies and entrails split into a hundred pieces, and their weapons and vigor exhausted, those Nivātakavacas fought me using their mystic power (māyā).

Words meanings summery:

• शतधा (śatadhā) - into a hundred pieces (a hundredfold, in a hundred ways, into a hundred pieces)

• भिन्नदेहान्त्राः (bhinnadehāntrāḥ) - those with split bodies and entrails (those with split bodies and intestines)

• क्षीणप्रहरणौजसः (kṣīṇapraharaṇaujasaḥ) - those with exhausted weapons and vigor (those with exhausted weapons and strength)

• ततः (tataḥ) - then (then, thereafter, from there)

• निवातकवचाः (nivātakavacāḥ) - Nivātakavacas (a tribe of powerful demons)

• माम् (mām) - me

• अयुध्यन्त (ayudhyanta) - they fought

• मायया (māyayā) - using their mystic power (māyā) (by illusion, by mystic power, by trickery)

Words meanings and morphology

शतधा (śatadhā) - into a hundred pieces (a hundredfold, in a hundred ways, into a hundred pieces)

(indeclinable)

Adverb formed with the suffix -dhā, indicating 'in parts, ways'.

भिन्नदेहान्त्राः (bhinnadehāntrāḥ) - those with split bodies and entrails (those with split bodies and intestines)

(adjective)

Nominative, masculine, plural of bhinnadehāntra

bhinnadehāntra - having the body and intestines split

Compound type : bahuvrihi (bhinna+deha+antra)

• bhinna – split, broken, severed
  adjective
  Past Passive Participle
  Past passive participle of root bhid (to split, break) with -ta suffix.
  Root: bhid (class 7)
• deha – body, corporeal frame
  noun (masculine)
• antra – intestine, entrail
  noun (neuter)

Note: Agrees with 'nivātakavacāḥ'

क्षीणप्रहरणौजसः (kṣīṇapraharaṇaujasaḥ) - those with exhausted weapons and vigor (those with exhausted weapons and strength)

(adjective)

Nominative, masculine, plural of kṣīṇapraharaṇaujasa

kṣīṇapraharaṇaujasa - having exhausted weapons and vigor

Compound type : bahuvrihi (kṣīṇa+praharaṇa+ojas)

• kṣīṇa – exhausted, diminished, wasted
  adjective
  Past Passive Participle
  Past passive participle of root kṣi (to decay, perish) with -na suffix.
  Root: kṣi (class 1)
• praharaṇa – weapon, instrument of striking
  noun (neuter)
  Action noun from pra-hṛ (to strike).
  Prefix: pra
  Root: hṛ (class 1)
• ojas – vigor, strength, power
  noun (neuter)

Note: Agrees with 'nivātakavacāḥ'

ततः (tataḥ) - then (then, thereafter, from there)

(indeclinable)

Adverbial form derived from the pronominal stem 'tad' with the ablative suffix -tas.

निवातकवचाः (nivātakavacāḥ) - Nivātakavacas (a tribe of powerful demons)

(proper noun)

Nominative, masculine, plural of nivātakavaca

nivātakavaca - a class of powerful demons, literally 'having wind-proof armor' or 'whose armor cannot be pierced by the wind'

Compound type : bahuvrihi (ni+vāta+kavaca)

• ni – down, in, into, complete, without
  indeclinable
  Prefix, here signifying 'without' or 'impregnable'.
• vāta – wind, air
  noun (masculine)
• kavaca – armor, cuirass
  noun (masculine)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I

अयुध्यन्त (ayudhyanta) - they fought

(verb)

3rd person , plural, middle, imperfect (laṅ) of yudh

Root: yudh (class 4)

मायया (māyayā) - using their mystic power (māyā) (by illusion, by mystic power, by trickery)

(noun)

Instrumental, feminine, singular of māyā

māyā - illusion, magic, supernatural power, trickery