महाभारतः mahābhārataḥ - book-3, chapter-167, verse-11

ते दिशो विदिशः सर्वाः प्रतिरुध्य प्रहारिणः ।
निघ्नन्ति विविधैः शस्त्रैस्ततो मे व्यथितं मनः ॥११॥

11. te diśo vidiśaḥ sarvāḥ pratirudhya prahāriṇaḥ ,
nighnanti vividhaiḥ śastraistato me vyathitaṁ manaḥ.

11. te diśaḥ vidiśaḥ sarvāḥ pratirudhya prahāriṇaḥ
nighnanti vividhaiḥ śastraiḥ tataḥ me vyathitam manaḥ

11. Those attackers (asuras), having blocked all the main and intermediate directions, were striking with various weapons. Therefore, my mind became distressed.

Words meanings summery:

• ते (te) - the asuras (who are still fighting) (those, they)

• दिशः (diśaḥ) - directions

• विदिशः (vidiśaḥ) - intermediate directions

• सर्वाः (sarvāḥ) - all, every

• प्रतिरुध्य (pratirudhya) - having obstructed, having blocked, having resisted

• प्रहारिणः (prahāriṇaḥ) - the asura attackers (attackers, strikers, dealing blows)

• निघ्नन्ति (nighnanti) - they strike, they kill, they hurt

• विविधैः (vividhaiḥ) - with various, diverse

• शस्त्रैः (śastraiḥ) - with weapons, by arms

• ततः (tataḥ) - therefore, as a result (of their counter-attack) (then, thereupon, from that)

• मे (me) - my, to me

• व्यथितम् (vyathitam) - distressed, agitated, pained

• मनः (manaḥ) - mind, heart, intellect

Words meanings and morphology

ते (te) - the asuras (who are still fighting) (those, they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Note: Subject of 'nighnanti'.

दिशः (diśaḥ) - directions

(noun)

Accusative, feminine, plural of diś

diś - direction, quarter of the sky

Root: diś (class 6)

Note: Object of 'pratirudhya' (implied with 'sarvāḥ').

विदिशः (vidiśaḥ) - intermediate directions

(noun)

Accusative, feminine, plural of vidiś

vidiś - intermediate direction (e.g., northeast)

Prefix: vi

Root: diś (class 6)

Note: Object of 'pratirudhya' (implied with 'sarvāḥ').

सर्वाः (sarvāḥ) - all, every

(pronoun)

Accusative, feminine, plural of sarva

sarva - all, every, whole

Note: Agrees with 'diśaḥ' and 'vidiśaḥ'.

प्रतिरुध्य (pratirudhya) - having obstructed, having blocked, having resisted

(indeclinable)

Absolutive (Gerund)

Derived from root rudh with upasarga prati

Prefix: prati

Root: rudh (class 7)

Note: Describes an action completed before the main verb 'nighnanti'.

प्रहारिणः (prahāriṇaḥ) - the asura attackers (attackers, strikers, dealing blows)

(adjective)

Nominative, masculine, plural of prahārin

prahārin - striker, attacker, dealing blows

Agent noun from root han with pra

Derived from root han (to strike) with upasarga pra, suffix -in

Prefix: pra

Root: han (class 2)

Note: Agrees with 'te'.

निघ्नन्ति (nighnanti) - they strike, they kill, they hurt

(verb)

3rd person , plural, active, present (laṭ) of han

Present Active, 3rd Person Plural

Formed with upasarga ni

Prefix: ni

Root: han (class 2)

Note: The subject is 'te' (prahāriṇaḥ).

विविधैः (vividhaiḥ) - with various, diverse

(adjective)

Instrumental, masculine, plural of vividha

vividha - various, diverse, manifold

Prefix: vi

Root: dhā (class 3)

Note: Agrees with 'śastraiḥ'.

शस्त्रैः (śastraiḥ) - with weapons, by arms

(noun)

Instrumental, neuter, plural of śastra

śastra - weapon, instrument, knife

Derived from root śas (to cut)

Root: śas (class 2)

Note: Instrument of 'nighnanti'.

ततः (tataḥ) - therefore, as a result (of their counter-attack) (then, thereupon, from that)

(indeclinable)

Derived from tad with suffix -tas

Note: Connects the action of the asuras to the speaker's state of mind.

मे (me) - my, to me

(pronoun)

Genitive, singular of aham

aham - I, me

Note: Possessive, 'my'.

व्यथितम् (vyathitam) - distressed, agitated, pained

(adjective)

Nominative, neuter, singular of vyathita

vyathita - distressed, agitated, pained, disturbed

Past Passive Participle

Derived from root vyath (to tremble, be agitated)

Root: vyath (class 1)

Note: Predicative adjective for 'manaḥ'.

मनः (manaḥ) - mind, heart, intellect

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, spirit, heart

Root: man (class 4)

Note: Subject of the implied verb "was".