महाभारतः mahābhārataḥ - book-3, chapter-133, verse-4

ऐन्द्रद्युम्नेर्यज्ञदृशाविहावां विवक्षू वै जनकेन्द्रं दिदृक्षू ।
न वै क्रोधाद्व्याधिनैवोत्तमेन संयोजय द्वारपाल क्षणेन ॥४॥

4. aindradyumneryajñadṛśāvihāvāṁ; vivakṣū vai janakendraṁ didṛkṣū ,
na vai krodhādvyādhinaivottamena; saṁyojaya dvārapāla kṣaṇena.

4. aindradyumneḥ yajña-dṛśau iha āvām
vivakṣū vai janakendram didṛkṣū
na vai krodhāt vyādhinā eva
uttamena saṃyojaya dvārapāla kṣaṇena

4. Aṣṭāvakra said: We two have come here to witness the (yajña) sacrifice of King Indradyumna, and we are indeed eager to speak with and see King Janaka. O doorkeeper, do not prevent us from entering out of anger, nor treat us as if we were afflicted with a grave disease. Grant us entry instantly.

Words meanings summery:

• ऐन्द्रद्युम्नेः (aindradyumneḥ) - of King Indradyumna (of Indradyumna)

• यज्ञ-दृशौ (yajña-dṛśau) - we two (Aṣṭāvakra and Kahola) who have come to witness the (yajña) sacrifice (two who see the sacrifice)

• इह (iha) - at this place (where the yajña is taking place) (here, in this world)

• आवाम् (āvām) - Aṣṭāvakra and his father-in-law, Kahola (we two)

• विवक्षू (vivakṣū) - desirous of speaking, wishing to speak

• वै (vai) - emphasizing the statement (indeed, surely)

• जनकेन्द्रम् (janakendram) - King Janaka

• दिदृक्षू (didṛkṣū) - desirous of seeing, wishing to see

• न (na) - not, no

• वै (vai) - emphasizing the statement (indeed, surely)

• क्रोधात् (krodhāt) - from anger, out of anger

• व्याधिना (vyādhinā) - as if afflicted by illness (making one impure) (by disease, with illness)

• एव (eva) - indeed, only, just

• उत्तमेन (uttamena) - by a grave or severe (disease) (ironic or euphemistic for a serious affliction) (by the best, by the highest, by the superior)

• संयोजय (saṁyojaya) - allow to enter, bring us in (unite, join, connect)

• द्वारपाल (dvārapāla) - O doorkeeper (O doorkeeper, O gatekeeper)

• क्षणेन (kṣaṇena) - in a moment, instantly

Words meanings and morphology

ऐन्द्रद्युम्नेः (aindradyumneḥ) - of King Indradyumna (of Indradyumna)

(proper noun)

Genitive, masculine, singular of aindradyumna

aindradyumna - descendant of Indradyumna, King Indradyumna

A patronymic from Indradyumna

Note: Refers to the renowned ancient king Indradyumna, whose sacrifice is being attended.

यज्ञ-दृशौ (yajña-dṛśau) - we two (Aṣṭāvakra and Kahola) who have come to witness the (yajña) sacrifice (two who see the sacrifice)

(noun)

Nominative, masculine, dual of yajña-dṛś

yajña-dṛś - one who sees the sacrifice

Compound: yajña (sacrifice) + dṛś (seer)

Compound type : tatpuruṣa (yajña+dṛś)

• yajña – sacrifice, ritual
  noun (masculine)
  Root: yaj (class 1)
• dṛś – seeing, seeing one, seer
  noun (masculine)
  Root dṛś used as a nominal stem
  Root: dṛś (class 1)

Note: Refers to Aṣṭāvakra and his father.

इह (iha) - at this place (where the yajña is taking place) (here, in this world)

(indeclinable)

आवाम् (āvām) - Aṣṭāvakra and his father-in-law, Kahola (we two)

(pronoun)

Nominative, dual of asmad

asmad - I, we

विवक्षू (vivakṣū) - desirous of speaking, wishing to speak

(adjective)

Nominative, masculine, dual of vac

vivakṣu - desirous of speaking, intending to speak

Desiderative participle

Derived from desiderative stem of root vac (2nd class), with u suffix

Root: vac (class 2)

वै (vai) - emphasizing the statement (indeed, surely)

(indeclinable)

जनकेन्द्रम् (janakendram) - King Janaka

(proper noun)

Accusative, masculine, singular of janakendra

janakendra - King Janaka (Indra among kings)

Compound: janaka (Janaka) + indra (chief/king)

Compound type : tatpuruṣa (janaka+indra)

• janaka – Janaka (name of a king)
  proper noun (masculine)
• indra – chief, best, king (also name of the god Indra)
  noun (masculine)

दिदृक्षू (didṛkṣū) - desirous of seeing, wishing to see

(adjective)

Nominative, masculine, dual of dṛś

didṛkṣu - desirous of seeing, wishing to see

Desiderative participle

Derived from desiderative stem of root dṛś (1st class), with u suffix

Root: dṛś (class 1)

न (na) - not, no

(indeclinable)

वै (vai) - emphasizing the statement (indeed, surely)

(indeclinable)

क्रोधात् (krodhāt) - from anger, out of anger

(noun)

Ablative, masculine, singular of krodha

krodha - anger, wrath, rage

From root krudh 'to be angry'

Root: krudh (class 4)

व्याधिना (vyādhinā) - as if afflicted by illness (making one impure) (by disease, with illness)

(noun)

Instrumental, masculine, singular of vyādhi

vyādhi - disease, sickness, ailment

Derived from root ā-dhā with prefix vi

Prefixes: vi+ā

Root: dhā (class 3)

एव (eva) - indeed, only, just

(indeclinable)

उत्तमेन (uttamena) - by a grave or severe (disease) (ironic or euphemistic for a serious affliction) (by the best, by the highest, by the superior)

(adjective)

Instrumental, masculine, singular of uttama

uttama - highest, best, chief, excellent, supreme

Superlative degree of ud

Note: Here, the 'best' disease implies a particularly severe or disqualifying one.

संयोजय (saṁyojaya) - allow to enter, bring us in (unite, join, connect)

(verb)

2nd person , singular, active, imperative (loṭ) of sam-yuj

Causative imperative active second person singular

Causative stem yojaya from root yuj (7th class) with prefix sam

Prefix: sam

Root: yuj (class 7)

Note: Addressed to the doorkeeper.

द्वारपाल (dvārapāla) - O doorkeeper (O doorkeeper, O gatekeeper)

(noun)

Vocative, masculine, singular of dvārapāla

dvārapāla - doorkeeper, gate-keeper

Compound: dvāra (door) + pāla (protector)

Compound type : tatpuruṣa (dvāra+pāla)

• dvāra – door, gate
  noun (neuter)
• pāla – protector, guardian, keeper
  noun (masculine)
  From root pā 'to protect'
  Root: pā (class 2)

क्षणेन (kṣaṇena) - in a moment, instantly

(noun)

Instrumental, masculine, singular of kṣaṇa

kṣaṇa - moment, instant, leisure

Note: Used adverbially.