महाभारतः mahābhārataḥ - book-3, chapter-133, verse-27

राजोवाच ।
न त्वा मन्ये मानुषं देवसत्त्वं न त्वं बालः स्थविरस्त्वं मतो मे ।
न ते तुल्यो विद्यते वाक्प्रलापे तस्माद्द्वारं वितराम्येष बन्दी ॥२७॥

27. rājovāca ,
na tvā manye mānuṣaṁ devasattvaṁ; na tvaṁ bālaḥ sthavirastvaṁ mato me ,
na te tulyo vidyate vākpralāpe; tasmāddvāraṁ vitarāmyeṣa bandī.

27. rājaḥ uvāca na tvā manye mānuṣam
devasattvam na tvam bālaḥ sthaviraḥ tvam
mataḥ me na te tulyaḥ vidyate
vākpralāpe tasmāt dvāram vitarāmi eṣa bandī

27. The king said: I do not consider you a human being, but a divine essence (devasattva). You are not a child; you are regarded by me as an elder. No one equal to you exists in eloquent speech. Therefore, I grant you entry (dvāra), O prisoner!

Words meanings summery:

• राजः (rājaḥ) - king

• उवाच (uvāca) - said, spoke

• न (na) - not, no

• त्वा (tvā) - you (accusative singular)

• मन्ये (manye) - I consider, I think

• मानुषम् (mānuṣam) - human, a human being

• देवसत्त्वम् (devasattvam) - divine nature, divine essence, a divine being

• न (na) - not, no

• त्वम् (tvam) - you (nominative singular)

• बालः (bālaḥ) - child, boy

• स्थविरः (sthaviraḥ) - elder, old man

• त्वम् (tvam) - you (nominative singular)

• मतः (mataḥ) - considered, thought, regarded

• मे (me) - by me, to me, my

• न (na) - not, no

• ते (te) - your, of you, to you

• तुल्यः (tulyaḥ) - equal, similar

• विद्यते (vidyate) - exists, is found

• वाक्प्रलापे (vākpralāpe) - in speech, in eloquent speech

• तस्मात् (tasmāt) - therefore, from that

• द्वारम् (dvāram) - door, gate, entrance

• वितरामि (vitarāmi) - I grant, I give

• एष (eṣa) - this, he

• बन्दी (bandī) - you who were denied entry (prisoner, captive)

Words meanings and morphology

राजः (rājaḥ) - king

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect 3rd person singular

Root: vac (class 2)

न (na) - not, no

(indeclinable)

त्वा (tvā) - you (accusative singular)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

मन्ये (manye) - I consider, I think

(verb)

1st person , singular, middle, present (laṭ) of man

Present 1st person singular, middle voice

Root: man (class 4)

मानुषम् (mānuṣam) - human, a human being

(adjective)

Accusative, masculine, singular of mānuṣa

mānuṣa - human, pertaining to humans, a human being

Root: manu

देवसत्त्वम् (devasattvam) - divine nature, divine essence, a divine being

(noun)

Accusative, neuter, singular of devasattva

devasattva - divine nature, divine essence

Compound type : tatpuruṣa (deva+sattva)

• deva – god, divine
  noun (masculine)
  Root: div
• sattva – essence, nature, being
  noun (neuter)
  Root: as

न (na) - not, no

(indeclinable)

त्वम् (tvam) - you (nominative singular)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

बालः (bālaḥ) - child, boy

(noun)

Nominative, masculine, singular of bāla

bāla - child, young, boy

Root: bāl

स्थविरः (sthaviraḥ) - elder, old man

(adjective)

Nominative, masculine, singular of sthavira

sthavira - firm, old, elder

Root: sthā

त्वम् (tvam) - you (nominative singular)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

मतः (mataḥ) - considered, thought, regarded

(adjective)

Nominative, masculine, singular of mata

mata - considered, thought, opinion

Past Passive Participle

From root √man (to think)

Root: man (class 4)

मे (me) - by me, to me, my

(pronoun)

Genitive, singular of asmad

asmad - I, me

न (na) - not, no

(indeclinable)

ते (te) - your, of you, to you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

तुल्यः (tulyaḥ) - equal, similar

(adjective)

Nominative, masculine, singular of tulya

tulya - equal, comparable

Root: tul

विद्यते (vidyate) - exists, is found

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present 3rd person singular, middle voice

Root: vid (class 4)

वाक्प्रलापे (vākpralāpe) - in speech, in eloquent speech

(noun)

Locative, masculine, singular of vākpralāpa

vākpralāpa - speech, discourse, eloquent speech

Compound type : tatpuruṣa (vāc+pralāpa)

• vāc – speech, voice
  noun (feminine)
  Root: vac
• pralāpa – speech, talk, discourse
  noun (masculine)
  From root lap with pra-
  Prefix: pra
  Root: lap (class 1)

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

द्वारम् (dvāram) - door, gate, entrance

(noun)

Accusative, neuter, singular of dvāra

dvāra - door, gate

वितरामि (vitarāmi) - I grant, I give

(verb)

1st person , singular, active, present (laṭ) of tṛ

Present 1st person singular

Prefix: vi

Root: tṛ (class 1)

एष (eṣa) - this, he

(pronoun)

Nominative, masculine, singular of etad

etad - this, that

बन्दी (bandī) - you who were denied entry (prisoner, captive)

(noun)

Nominative, masculine, singular of bandin

bandin - prisoner, captive

Root: bandh