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3,133

महाभारतः       mahābhārataḥ - book-3, chapter-133, verse-12

न हायनैर्न पलितैर्न वित्तेन न बन्धुभिः ।
ऋषयश्चक्रिरे धर्मं योऽनूचानः स नो महान् ॥१२॥
12. na hāyanairna palitairna vittena na bandhubhiḥ ,
ṛṣayaścakrire dharmaṁ yo'nūcānaḥ sa no mahān.
12. na hāyanaiḥ na palitaiḥ na vittena na bandhubhiḥ |
ṛṣayaḥ cakrire dharmam yaḥ anūcānaḥ saḥ naḥ mahān
12. One is not (considered great) by years, nor by grey hairs, nor by wealth, nor by relatives. The sages (ṛṣi) established this fundamental principle (dharma): that one who is thoroughly learned (anūcāna) is considered great among us.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • (na) - not, no
  • हायनैः (hāyanaiḥ) - by years
  • (na) - not, no
  • पलितैः (palitaiḥ) - by grey hairs, by hoariness
  • (na) - not, no
  • वित्तेन (vittena) - by wealth, by property, by riches
  • (na) - not, no
  • बन्धुभिः (bandhubhiḥ) - by relatives, by kinsmen, by friends
  • ऋषयः (ṛṣayaḥ) - sages, seers, inspired poets
  • चक्रिरे (cakrire) - they made, they did, they established
  • धर्मम् (dharmam) - a fundamental principle or rule for conduct/recognition (principle, natural law, righteousness, duty)
  • यः (yaḥ) - who, which
  • अनूचानः (anūcānaḥ) - learned, one who has studied the Vedas
  • सः (saḥ) - he, that
  • नः (naḥ) - to us, for us, our, among us
  • महान् (mahān) - great, large, mighty, noble

Words meanings and morphology

(na) - not, no
(indeclinable)
हायनैः (hāyanaiḥ) - by years
(noun)
Instrumental, neuter, plural of hāyana
hāyana - year, annual, yearly
(na) - not, no
(indeclinable)
पलितैः (palitaiḥ) - by grey hairs, by hoariness
(noun)
Instrumental, neuter, plural of palita
palita - grey, hoary, white-haired
Past Passive Participle
Past passive participle of root pal (to become grey), used as a noun for 'grey hairs'
Root: pal (class 1)
(na) - not, no
(indeclinable)
वित्तेन (vittena) - by wealth, by property, by riches
(noun)
Instrumental, neuter, singular of vitta
vitta - wealth, property, riches, gain, acquired
Past Passive Participle
Past passive participle of root vid (to find, acquire), used as a noun
Root: vid (class 6)
(na) - not, no
(indeclinable)
बन्धुभिः (bandhubhiḥ) - by relatives, by kinsmen, by friends
(noun)
Instrumental, masculine, plural of bandhu
bandhu - relative, kinsman, friend, connection
ऋषयः (ṛṣayaḥ) - sages, seers, inspired poets
(noun)
Nominative, masculine, plural of ṛṣi
ṛṣi - sage (ṛṣi), seer, inspired poet, Vedic hymn composer
Root: ṛṣ
चक्रिरे (cakrire) - they made, they did, they established
(verb)
3rd person , plural, middle, past perfect (lit) of cakrire
Perfect
3rd person plural middle perfect of root kṛ
Root: kṛ (class 8)
धर्मम् (dharmam) - a fundamental principle or rule for conduct/recognition (principle, natural law, righteousness, duty)
(noun)
Accusative, masculine, singular of dharma
dharma - constitution, natural law, intrinsic nature (dharma), righteousness, duty, virtue, custom
Root: dhṛ
यः (yaḥ) - who, which
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what, that
अनूचानः (anūcānaḥ) - learned, one who has studied the Vedas
(adjective)
Nominative, masculine, singular of anūcāna
anūcāna - learned, one who has studied the Vedas, highly educated, proficient
Past Passive Participle
Past passive participle derived from anu-√vac (to repeat, study, teach), referring to one who has thoroughly studied sacred texts.
Prefix: anu
Root: vac (class 2)
सः (saḥ) - he, that
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
नः (naḥ) - to us, for us, our, among us
(pronoun)
plural of asmad
asmad - I, we (pronoun)
Enclitic form of the pronoun asmad, functioning as dative/genitive plural.
महान् (mahān) - great, large, mighty, noble
(adjective)
Nominative, masculine, singular of mahat
mahat - great, large, mighty, noble, eminent