महाभारतः mahābhārataḥ - book-3, chapter-113, verse-7

दृष्ट्वैव तामृश्यशृङ्गः प्रहृष्टः संभ्रान्तरूपोऽभ्यपतत्तदानीम् ।
प्रोवाच चैनां भवतोऽऽश्रमाय गच्छाव यावन्न पिता ममैति ॥७॥

7. dṛṣṭvaiva tāmṛśyaśṛṅgaḥ prahṛṣṭaḥ; saṁbhrāntarūpo'bhyapatattadānīm ,
provāca caināṁ bhavato''śramāya; gacchāva yāvanna pitā mamaiti.

7. dṛṣṭvā eva tām ṛṣyaśṛṅgaḥ prahṛṣṭaḥ
saṃbhrānta rūpaḥ abhyapatat tadānīm
provāca ca enām bhavataḥ āśramāya
gacchāva yāvat na pitā mama eti

7. Upon seeing her, Ṛṣyaśṛṅga, greatly delighted and looking bewildered, rushed towards her at that moment. He then said to her, "Let us go to your hermitage (āśrama) before my father returns."

Words meanings summery:

• दृष्ट्वा (dṛṣṭvā) - having seen

• एव (eva) - indeed, certainly, only

• ताम् (tām) - referring to the courtesan (her, that (feminine))

• ऋष्यशृङ्गः (ṛṣyaśṛṅgaḥ) - Ṛṣyaśṛṅga (proper name)

• प्रहृष्टः (prahṛṣṭaḥ) - greatly delighted, very pleased

• संभ्रान्त (saṁbhrānta) - bewildered, confused

• रूपः (rūpaḥ) - appearance, form

• अभ्यपतत् (abhyapatat) - he rushed towards

• तदानीम् (tadānīm) - then, at that time

• प्रोवाच (provāca) - he said, he spoke

• च (ca) - and

• एनाम् (enām) - referring to the courtesan (her, this (feminine))

• भवतः (bhavataḥ) - genitive, addressing the courtesan politely (your (formal), of you)

• आश्रमाय (āśramāya) - to the hermitage, for the hermitage (āśrama)

• गच्छाव (gacchāva) - let us both go

• यावत् (yāvat) - as long as, until, before

• न (na) - not

• पिता (pitā) - Ṛṣyaśṛṅga's father, Vibhāṇḍaka (father)

• मम (mama) - my, of me

• एति (eti) - he returns, he comes back (he comes, he goes)

Words meanings and morphology

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable participle)

एव (eva) - indeed, certainly, only

(indeclinable)

ताम् (tām) - referring to the courtesan (her, that (feminine))

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

ऋष्यशृङ्गः (ṛṣyaśṛṅgaḥ) - Ṛṣyaśṛṅga (proper name)

(proper noun)

Nominative, masculine, singular of ṛṣyaśṛṅga

ṛṣyaśṛṅga - name of a sage, son of Vibhāṇḍaka

प्रहृष्टः (prahṛṣṭaḥ) - greatly delighted, very pleased

(adjective)

Nominative, masculine, singular of prahṛṣṭa

prahṛṣṭa - greatly delighted, very glad, joyful

Past Passive Participle

past passive participle of root hṛṣ with prefix pra-

Prefix: pra

Root: hṛṣ (class 1)

संभ्रान्त (saṁbhrānta) - bewildered, confused

(adjective)

Nominative, masculine, singular of saṃbhrānta

saṁbhrānta - bewildered, confused, agitated

Past Passive Participle

past passive participle of root bhram with prefix sam-

Prefix: sam

Root: bhram (class 1)

रूपः (rūpaḥ) - appearance, form

(noun)

Nominative, masculine, singular of rūpa

rūpa - form, shape, appearance, beauty

Note: saṃbhrānta rūpaḥ forms a Bahuvrīhi compound 'having a bewildered appearance'.

अभ्यपतत् (abhyapatat) - he rushed towards

(verb)

3rd person , singular, active, imperfect (laṅ) of abhyapatat

imperfect tense 3rd person singular

root pat with prefix abhi-, imperfect tense, 3rd person singular, active voice

Prefix: abhi

Root: pat (class 1)

तदानीम् (tadānīm) - then, at that time

(indeclinable)

प्रोवाच (provāca) - he said, he spoke

(verb)

3rd person , singular, active, perfect (lit) of provāca

perfect tense 3rd person singular

root vac with prefix pra-, perfect tense, 3rd person singular, active voice

Prefix: pra

Root: vac (class 2)

च (ca) - and

(indeclinable)

एनाम् (enām) - referring to the courtesan (her, this (feminine))

(pronoun)

Accusative, feminine, singular of enam

enam - this, her, it (proximate pronoun)

भवतः (bhavataḥ) - genitive, addressing the courtesan politely (your (formal), of you)

(pronoun)

Genitive, masculine, singular of bhavat

bhavat - you (formal/honorific); being, existing

आश्रमाय (āśramāya) - to the hermitage, for the hermitage (āśrama)

(noun)

Dative, masculine, singular of āśrama

āśrama - hermitage, monastic retreat, a stage of life

गच्छाव (gacchāva) - let us both go

(verb)

1st person , dual, active, present imperative (lot) of gam

present imperative 1st person dual

root gam, present imperative, 1st person dual, active voice

Root: gam (class 1)

यावत् (yāvat) - as long as, until, before

(indeclinable)

न (na) - not

(indeclinable)

पिता (pitā) - Ṛṣyaśṛṅga's father, Vibhāṇḍaka (father)

(noun)

Nominative, masculine, singular of pitṛ

pitṛ - father, parent

मम (mama) - my, of me

(pronoun)

Genitive, singular of aham

aham - I

एति (eti) - he returns, he comes back (he comes, he goes)

(verb)

3rd person , singular, active, present (lat) of i

present tense 3rd person singular

root i, present tense, 3rd person singular, active voice

Root: i (class 2)